The Social Context of Cewa Witch Beliefs

Africa ◽  
1952 ◽  
Vol 22 (2) ◽  
pp. 120-135 ◽  
Author(s):  
M. G. Marwick

Opening ParagraphCertain features of Cewa witch beliefs make them well suited to sociological analysis. As this type of analysis has been somewhat neglected by students of witch beliefs, Part I of this paper will be devoted to a brief review of some of the literature (mainly on Bantu) and to an attempt to formulate a serviceable hypothesis. Part II will summarize information about the Cewa essential to an understanding of Part III, in which the hypothesis will be applied to Cewa material. Part III will appear in a subsequent number of Africa.

Africa ◽  
1973 ◽  
Vol 43 (2) ◽  
pp. 91-107 ◽  
Author(s):  
Michael G. Mckenny

Opening ParagraphThe Nyakyusa of south-western Tanzania have received very substantial ethnographic coverage. Nonetheless there remain certain gaps in our knowledge of this society. The field-work by Dr. Godfrey Wilson and Professor Monica Wilson was done largely in the mid 1930s before structural-functional analysis had achieved its present refinement and was evidently influenced by Malinowski who was not himself known for a concern in sociological analysis per se. In these studies of the Nyakyusa, values, beliefs, and ritual were a main object of attention; they present Nyakyusa society as though it were a direct result of the Nyakyusa value system, although the actual workings of the society have been left rather obscure. It is presented as coherent, values and social organization reinforcing each other at every point. But internal evidence contradicts this picture, and on a priori grounds it may also be seen that there were several structural pressures towards incoherence, or rather, conflict between the actual development of social organization through time and those presumably timeless values reputed to maintain it.


Africa ◽  
1972 ◽  
Vol 42 (3) ◽  
pp. 217-228
Author(s):  
Nicholas S. Hopkins

Opening ParagraphDuring the decade from 1958 to 1968 when Mali was ruled by a socialistically inclined, modernization-oriented party, the Union Soudanaise-Rassemblement Démocratique Africain, the Malian theatre was one of the principal ways in which the ideas and programmes of the government were put forward. The purpose of this article is to explore the relations between the theatre as an art form and as a channel for ideas in Mali, and to evaluate the consequences for action of the ideas contained in the theatre. My data are based on my observations of the theatre in a provincial town; my theme is that the Malian theatre was consciously didactic, reflecting the propaganda ends of the government, but that the tradition of stagecraft on which the theatre was based emphasized satire. The gap between the didactic language sought by exponents of the government and the satirical language favoured by the people in the audience was frequently covered by combining the two, often to the detriment of the theatre itself. To understand this we have to look at the content of the plays, as well as at the social context in which they occurred, and at the form of the vehicle. The processes of combining form and content into a cultural entity that would unify rather than divide are what makes the study of the theatre rewarding for the anthropology of aesthetics and creativity.


Africa ◽  
1952 ◽  
Vol 22 (3) ◽  
pp. 215-233 ◽  
Author(s):  
M. G. Marwick

Opening ParagraphMost Cewa believe that certain persons are witches (mfiti, sing, and pl.) who impoverish, harm, or kill their fellow beings by using destructive magic and by performing supernatural feats of various kinds. That they are greatly preoccupied with this belief and its various implications is shown by the frequency with which they attribute death and misfortune to witchcraft, and by their related tendency to take precautions against possible attacks by ‘witches’, e.g. by having their bodies and huts magically protected.


1987 ◽  
Vol 32 (12) ◽  
pp. 1004-1007
Author(s):  
Gregory M. Herek
Keyword(s):  

2001 ◽  
Author(s):  
Penny S. Visser ◽  
Robert R. Mirabile
Keyword(s):  

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