scholarly journals Reflecting on Illyrian helmets

Starinar ◽  
2010 ◽  
pp. 37-55
Author(s):  
Rastko Vasic
Keyword(s):  
Material Culture ◽  
Balkan Peninsula ◽  
The Face ◽  
Balkan History ◽  
Written Sources

The so-called Illyrian helmets, with a rectangular opening for the face, are a frequent topic in archaeological literature for several reasons. They are distributed over a large territory - on the Balkan Peninsula and beyond, so many archaeologists from various countries were involved in their study. Then there is the great diversity of forms, where each type or subtype represents a theme in itself posing various questions, and finally new Illyrian helmets appear all the time, even in regions far from their main concentration areas, or with unfamiliar details, demanding new analyses and explanations. The author discusses their division into types and subtypes, chronology, variants, and comes to the conclusion that a proper study of this theme will be possible only when various aspects of their appearance, including ancient written sources as well as the material culture of this period in particular regions, are taken into consideration because of their complex and versatile role in ancient Balkan history.

scholarly journals “The Lord Breathed On The Face Of Underworld”: Maximilian Voloshin and Kabbala

2021 ◽  
pp. 125-149
Author(s):  
K.Yu. Burmistrov
Keyword(s):  
Twentieth Century ◽  
Russian Culture ◽  
The Face ◽  
History Of ◽  
Western European ◽  
Written Sources

The acquaintance of Maximilian Aleksandrovich Voloshin (1877–1932), one of the central figures in the history of Russian culture in the first third of the twentieth century, with the tradition of Western European esotericism, as well as with the concepts of Jewish Kabbalah, is still poorly understood. At the same time, it is known that they played an important role in his worldview and creativity. The article offers an analysis of several topics related to Kabbalah, which had a noticeable impact on the work of Voloshin. Particular attention is paid to the problem of establishing written sources of borrowings and interpretations of Kabbalistic ideas, clarifying concepts, as well as ways of transmitting elements of Kabbalah among European and Russian esotericists. Through the study of various works of Voloshin, his diary entries, drafts and correspondence, the names of esoteric authors who are especially important for the study of this topic have been identified (E.P. Blavatsky, A. Fabre d'Olivet, A. Franck, Eliphas Levi and etc.). Through a thorough analysis of the methods of perception and transmission of the ideas of Kabbalah among European esotericists, it was shown that, strange as it may seem, the result of studying such sources and their interpretation by Voloshin was a fairly accurate and adequate use of Kabbalistic concepts both in theoretical works and in poetry.

scholarly journals Keeping the Frontier: Steps “Towards Neolithization” in the Eastern Gulf of Finland

2021 ◽  
Vol 7 (1) ◽  
pp. 1244-1257
Author(s):  
Dmitriy V. Gerasimov
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Driving Forces ◽  
Cultural Development ◽  
Gulf Of Finland ◽  
Forest Zone ◽  
Hunter Gatherers ◽  
Sociocultural Development ◽  
The Face ◽  
Early Farming

Abstract This article is an attempt to understand the driving forces behind the process of Neolithization in the Eastern Europe Forest zone, where the consumption economy existed till the Bronze or even till the Early Iron Age. Main peculiarities of the sociocultural development in the eastern part of the Gulf of Finland region (EGF) on the transition from Mesolithic to farming societies (sixth – first ka. BC) are discussed in relation to the changes in material culture, subsistence strategy, communication system and settlement pattern. The process of neolithization lasted there for several thousand years. Overview of the dynamics of the social and cultural development in the region revealed several phases of substantial changes in archeological materials (presumably reflecting considerable sociocultural changes). These changes happened later than in the neighboring territories and were preceded by dramatic environmental transformations that affected prehistoric communities in the coastal zone. For the population of the region, innovations could be considered as not “steps toward,” but “retreat in the face of” neolithization. Resistance of the population of EGF to the innovations could be based on environmental conditions that were extremely favorable for hunter–gatherers’ subsistence, but made farming (especially early farming) rather risky.

The Changing Face and Function of Museums

1998 ◽  
Vol 89 (1) ◽  
pp. 47-61 ◽  
Author(s):  
Robin Trotter
Keyword(s):  
Material Culture ◽  
Identity Formation ◽  
Economic Forces ◽  
The Face ◽  
National Museums ◽  
And Function ◽  
A Site ◽  
Internal Pressures ◽  
New Museology

Museums are currently undergoing a number of changes as a repercussion of their histories and professional developments, and of new social and cultural contexts, not to mention as a result of pressure from competition and economic forces. This article explores the current ‘reinvention’ of museums — in particular, national museums — by examining some of the factors of change — some of the major internal pressures that have been the result of museological initiatives and also various exogenous influences. New museology and postcolonialism represent not only separate forces, but also a synthesis of pressures that are not only changing the face, but also the role, of museums, whilst also transforming relationships between museums and their users. A concern of this study is to look at those museums which have a ‘nationalising’ function, and to determine whether changing policies and practices are inhibiting or advance a renegotiation of the relationships between museums and their constituencies. In the last two decades, we have seen some trends confirmed. There has been a move from material culture studies to concern with the ideas contained in objects, whilst the older notion of the museum as a treasure house has given way to a stronger educative role and, more recently, an information centre and also a site of leisure, entertainment and identity-formation. These ‘reinventive’ processes, it is suggested, are closely allied to a postcolonial imperative.

SOME COMMENTS ABOUT THE INFLUENCE OXUS CIVILIZATION IN THEARABIAN GULF

2021 ◽  
Vol 4 (10) ◽  
pp. 97-103
Author(s):  
Khayitmurod Khurramov ◽  
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Arabian Gulf ◽  
Cultural Relations ◽  
Unique Material ◽  
History Of ◽  
The Bronze Age ◽  
Shed Light ◽  
Written Sources ◽  
Marine Shell

It is known that the Oxus civilization in the Bronze Age, with its unique material culture, interacted with a number of cultural countries: the Indian Valley, Iran, Mesopotamia, Elam and other regions. As a result of these relationships, interactions and interactions are formed. Archaeologists turn to archaeological and written sources to shed light on the historiography of this period. This research is devoted to the history of cultural relations between the Oxus civilization and the countries of the Arabian Gulf in the Bronze Age. The article highlights cultural ties based on an analysis of stamp seals and unique artifacts.Key words: Dilmun, Magan, marine shell, Arabian Gulf, Bahrain, Mesopotamia, Harappa, Gonur, Afghanistan

Conclusion

2021 ◽  
pp. 126-128
Author(s):  
Ersin Hussein
Keyword(s):  
Roman Empire ◽  
Material Culture ◽  
Near East ◽  
Roman Period ◽  
Asia Minor ◽  
Collective Identities ◽  
Roman Provinces ◽  
The Subject ◽  
Cultural Networks ◽  
Written Sources

The Conclusion revisits the questions that lie at the heart of studies of the Roman provinces and that have driven this study. What is the best way to tell the story of a landscape, and its peoples, that have been the subject of successive conquests throughout history and when the few written sources have been composed by outsiders? What approach should be taken to draw out information from a landscape’s material culture to bring the voices and experiences of those who inhabited its space to the fore? Is it ever possible to ensure that certain evidence types and perspectives are not privileged over others to draw balanced conclusions? The main findings of this work are that the Cypriots were not passive participants in the Roman Empire. They were in fact active and dynamic in negotiating their individual and collective identities. The legacies of deep-rooted connections between mainland Greece, Egypt, Asia Minor, and the Near East were maintained into the Roman period and acknowledged by both locals and outsiders. More importantly, the identity of the island was fluid and situational, its people able to distinguish themselves but also demonstrate that the island was part of multiple cultural networks. Cyprus was not a mere imitator of the influences that passed through it, but distinct. The existence of plural and flexible identities is reflective of its status as an island poised between multiple landscapes

THE “LAND OF FISH”: RECONSTRUCTING THE ANCIENT AQUATIC LIFEWAY IN MICHOACÁN, WESTERN MEXICO

2020 ◽  
pp. 1-36
Author(s):  
Eduardo Williams
Keyword(s):  
Twentieth Century ◽  
Material Culture ◽  
Aquatic Environments ◽  
Subsistence Strategies ◽  
Western Mexico ◽  
Production And Consumption ◽  
Lake Patzcuaro Basin ◽  
Subsistence Activities ◽  
Aquatic Landscapes ◽  
Written Sources

Abstract This article deals with the cultural activities linked to subsistence in aquatic environments (fishing, hunting, gathering, and manufacture) in Michoacán from ca. a.d. 1540 to the present. First, I present an ethnohistorical account of aquatic landscapes and resources based on the major written sources from the sixteenth to the nineteenth centuries. Second, I discuss the extant ethnographic information about subsistence activities in the Lake Pátzcuaro Basin (Michoacán) during the twentieth century. Finally, I discuss the archaeological implications of all the information presented here, through an ethnoarchaeological analysis of the subsistence strategies and the material culture associated with the aquatic lifeway in the study area. The main goal of this study is to provide bridging arguments for the reconstruction and interpretation (through analogy) of the archaeological assemblages associated with production and consumption activities in aquatic landscapes within the Tarascan region and elsewhere in Mesoamerica.

Ancient Tajikistan Studies in History, Archaeology and Culture (1980-1991)

1995 ◽  
Vol 1 (3) ◽  
pp. 289-304
Keyword(s):  
Material Culture ◽  
Central Asia ◽  
Archaeological Research ◽  
Ww Ii ◽  
The North ◽  
History Of ◽  
Continued Use ◽  
The Temple ◽  
Written Sources

AbstractSystematic archaeological research began immediately after WW II with work on Iran Age monuments at Kala-i-mir, Boldai-tepe and Baidudasht IV. Of recently studied Hellenistic and post-Hellenistic monuments, the most important is Takhti-Sangin (thought to be the source of the Oxus treasure). More than 5000 votive objects have now been recovered from the temple here (now completely excavated and dated to the first quarter of the 1st c. B.C.). Excavations at Ai-Khanoum prove that the strength and persistence of Hellenic culture seen at the Oxus temple was not unique in Bactria, while a complex now being studied at Dushanbe pushes the range of Greco-Bactrian culture far further to the north than was hitherto thought. Investigation of burial monuments at Tup-khana testifies to the acceptance of Bactrian material culture by incoming nomad groups, whereas study of a Buddhist complex of the 3rd-4th c. A.D. at Ushurmullo shows its continued use down to the 7th-8th c. Ancient written sources on the history of Central Asia have been studied by I.V. Pyankov, whilst E.V. Zeimal has produced a description, classification and analysis of the coin series of the region. Finally, T.P. Kiyatkina has written a series of works on palaeo-anthropological material from Tajikistan and Turkmenia.

Midian

2020 ◽  
Author(s):  
Juan Manuel Tebes
Keyword(s):  
Material Culture ◽  
Hebrew Bible ◽  
Geographical Location ◽  
Gulf Of Aqaba ◽  
Southern Levant ◽  
Biblical Scholarship ◽  
Total Lack ◽  
Early Islamic ◽  
Archaeological Excavations ◽  
Written Sources

Midian was an ancient region located in northwestern Arabia. Compared with other peoples of the ancient Near East, knowledge about Midian and the Midianites is limited and restricted to a few and relatively late written sources, particularly the Hebrew Bible. The exact geographical location of the Midianites is unknown, and although the Midianite “heartland” is traditionally situated east of the Gulf of Aqaba, in some biblical texts the Midianites appear to be present in Transjordan and even invading Canaan itself. The chronological dating is also imprecise, but because biblical references to the Midianites concentrate in the Exodus and Wilderness wandering stories and are not mentioned by name in Neo-Assyrian and later Mesopotamian sources, they are usually considered to be one of the earliest Arabian tribal groups, traditionally dated between the late 2nd and early 1st millennia bce—the Late Bronze and Early Iron Ages of the Syro-Palestinian archaeological periodization. In the Hebrew Bible there is an ambivalent approach toward the Midianites. While in the Patriarchal and especially in the Exodus/Wilderness traditions they are portrayed as close to the Israelites—even to the extent that according to mainstream biblical scholarship worship of Yahweh originated in Midian, this did not preclude military clashes between Israelites and Midianites at the end of the Wilderness wanderings and during the period of the Judges. Later classical, Jewish, and Christian writers located Midian east of the Gulf of Aqaba, connecting the region with the biblical theophany at Mt. Sinai. The Quranic and early Islamic traditions took the Jewish/Christian allusions to Midian and the Moses story, expanding them with ancient Arabian lore. Attempts to define a Midianite material culture in northwestern Arabia and southern Levant through archaeology remain a thorny issue because of the almost total lack of local written sources naming Midian and the few archaeological excavations carried out in northern Saudi Arabia.

Changing Materialities

2014 ◽  
Author(s):  
Andrew Gardner
Keyword(s):  
Roman Empire ◽  
Material Culture ◽  
Theoretical Work ◽  
Roman Period ◽  
Roman Britain ◽  
Roman Imperialism ◽  
General Terms ◽  
The Face ◽  
Messy Reality

The material signature of the Roman period in Britain is undeniably distinctive, marked as it is not only by a whole series of changes and additions to the formal repertoire of artefacts but also by a great proliferation of the sheer numbers of things. The traditional explanation for the changing contours of materiality in Roman Britain has been the over-simplistic narrative of ‘Romanization’. While it is certainly the case that there is a connection between Roman imperialism and material change, this traditional picture cannot be sustained in the face of new understandings of the material patterning in Roman Britain, and of the ways in which people interact with material culture in more general terms. In this chapter, I will review this recent empirical and theoretical work to demonstrate how this is gradually giving us a fuller picture of the complicated and messy reality of life in the Roman empire.

TECHNOLOGY AND IDEAS: ARCHITECTS AND MASTER-BUILDERS IN THE EARLY BYZANTINE WORLD

2008 ◽  
Vol 4 (1) ◽  
pp. 379-405
Author(s):  
Enrico Zanini
Keyword(s):  
Material Culture ◽  
Scientific Knowledge ◽  
Eastern Mediterranean ◽  
Local Context ◽  
Late Antique ◽  
Technical Expertise ◽  
Imperial Court ◽  
Mediterranean World ◽  
Written Sources ◽  
Master Builders

Eastern literary and epigraphic sources from the 5th and 6th centuries A.D. mention several architects/engineers in the service of the imperial court at Constantinople. They give us an idea of the scientific knowledge, technical expertise and social status of these men. A larger group of architects and master-builders are also attested. They operated mainly in a lower-key, local context, but they also moved abroad to answer the requests of patrons. A comparison between the written sources and archaeology allows us to reconstruct some examples of the mobility of people and ideas, and to advance some hypotheses about the development of building material culture in the late antique eastern Mediterranean world.

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