scholarly journals Postmodern feminism and disability: Toward multiple identities of „disabled“ bodies

Sociologija ◽  
2018 ◽  
Vol 60 (1) ◽  
pp. 112-126
Author(s):  
Luka Mijatovic ◽  
Mirko Filipovic

From the postmodern theorists point of view, disabled bodies primarily are objects of performing the power, in several ways: from ?staring? as the act of labeling, to medicalization, rehabilitation and ?normalization?. Feminist theory of disability tends to combine gender and disability and to perceive them together as social construction products which ?deviate from standards?. In postmodern theories of gender, primarily in the works of Judith Butler and Elizabeth Grosz, there is a noticeable tendency to attach a dynamic, relational characteristic to gender, and to observe gender differences in the process of intersecting all other binary differences. In addition, in order to deconstruct sex/gender differences, an increasing emphasis is put on the body as a field for inscribing culturally constructed distinctions. This paper explores the possibility of synthesizing knowledge in the field of postmodern gender theories and postmodern understanding of disability. It examines how gender binarism intersects with binarism ?disability - nondisability,? and whether, at the level of ?disabled? bodies, gender differences become invisible.

Hypatia ◽  
1999 ◽  
Vol 14 (3) ◽  
pp. 17-38 ◽  
Author(s):  
Veronica Vasterling

This paper aims to investigate whether and in what respects the conceptions of the body and of agency that Judith Butler develops in Bodies That Matter are useful contributions to feminist theory. The discussion focuses on the clarification and critical assessment of the arguments Butler presents to refute the charges of linguistic monism and determinism.


Author(s):  
Patrick Colm Hogan

Cognitive cultural theorists have rarely taken up sex, sexuality, or gender identity. When they have done so, they have often stressed the evolutionary sources of gender differences. In Sexual Identities, Patrick Hogan extends his previous work on identity to discuss the complexities of sex, the diversity of sexuality, and the limited scope of gender. Hogan begins with a rarely drawn distinction between practical identity (the patterns in what one does, thinks, and feels) and categorial identity (how one labels oneself or is categorized by society). He adds to this a nuanced reformulation of the idea of social construction, distinguishing ideology, situational determination, shallow socialization, and deep (or critical period) socialization. On the basis of this, and wide-ranging citation of empirical research, Hogan argues for a systematic skepticism about gender differences and a view of sexuality as evolved but also in many ways contingent and highly variable. In Hogan’s analysis, the variability of sexuality and the near absence of gender fixity—the imperfect alignment of practical and categorial identities in both cases—give rise to the social practices that Judith Butler refers to as “regulatory regimes.” Hogan goes on to explore the cognitive and affective operation of such regimes. Hogan concludes by turning to sex and the question of how to understand transgendering in a way that respects the dignity of transgender people, without reverting to gender essentialism. Throughout the study, Hogan draws on a diverse body of literary works, not simply to illustrate prior arguments, but to develop his analyses.


Author(s):  
Lílian Panachuk

In this article, guided by experienced ceramists, I was able to delve into the pottery productive universe, not only observing these ceramist women, but thinking with my hands. This commitment to learning a motor skill has allowed new questions to surface, modifying my point of view regarding the artifact. As in the productive process that I have been learning, this text has come and go, and these retakes have been part of its modeling process, of my own learning process. And so, it may seem overly intersubjective, because it approaches frontier paradigms. Focusing on the gestures, the production of the text also gave the groping, with the body being the guide on the way. The gesture is pure ubiquity, being at the same time intellectual and material denotes the know-how itself; or rather, more than that, it allows the doing-being because in building the materiality develops at the same time, the identity. As Leroi-Gourhan (1965, p. 44) said long time before, "it is in what produces or does, not in what is, what a human hand manifest itself as such". As Ceramistas e a Arqueóloga: a Argila na Construção de Corpos Distintos A olaria é uma técnica corporal exigente que requer um corpo ativo. É preciso (constantemente) atenção voluntária, treino, repetição, abertura à crítica e autocrítica, tolerância à dor (e de novo). Mas é fundamental saber montar e desmontar - sempre como processo contínuo – o sujeito e a matéria, a pessoa e o objeto, de forma inseparável. O barro é também uma pessoa e a pessoa um corpo-máquina, ciborgue (Haraway, 2000). Um corpo molda o outro de forma relacional (Joyce, 2000) em um processo recíproco de objetivação-subjetivação (Santos-Granero, 2009). Para as ceramistas com as quais convivo nos espaços urbanos, só existe o ser no fazer, esses verbos se constroem mutuamente e se enredam, não há vida sem argila. Ser essa pessoa tem estreita relação com o fazer cerâmico. Como já aprendemos faz tempo com Simone de Beauvoir e Judith Butler, nos tornamos mulheres nessa construção material e simbólica; e distintas umas das outras, mulheres situadas. Nesse sentido, interessa aqui debater algumas dessas construções e sociabilidades em fazer-ser uma mulher ceramista em um contexto urbano. Elas se constroem em um esforço voluntário, consciente e proativo em seu ofício, como mulheres-ceramistas. Entre ceramistas a máxima “sinto, logo sou” é potencializada, e é então um corpo ativo que aplica uma teoria viva ao seu meio ambiente (Le Breton, 2016). Nesse artigo pretendo interligar pessoas, coisas e fatos, para construir uma narrativa (parcial) sobre a tecnologia cerâmica e os diferentes corpos que ela produz. A perspectiva, no entanto, não é minha nem delas sendo ao mesmo tempo também nossa. É a argila, narradora da história, que dita o tempo, constrói, conecta e transforma os diferentes corpos. É essa perspectiva da materialidade que desejo seguir, incluindo os gestos técnicos como perspectiva teórico-prática.


2017 ◽  
Vol 5 (2) ◽  
pp. 109-120
Author(s):  
Cecília Avelino Barbosa

Place branding is a network of associations in the consumer’s mind, based on the visual, verbal, and behavioral expression of a place. Food can be an important tool to summarize it as it is part of the culture of a city and its symbolic capital. Food is imaginary, a ritual and a social construction. This paper aims to explore a ritual that has turned into one of the brands of Lisbon in the past few years. The fresh sardines barbecued out of doors, during Saint Anthony’s festival, has become a symbol that can be found on t-shirts, magnets and all kinds of souvenirs. Over the year, tourists can buy sardine shaped objects in very cheap stores to luxurious shops. There is even a whole boutique dedicated to the fish: “The Fantastic World of Portuguese Sardines” and an annual competition promoted by the city council to choose the five most emblematic designs of sardines. In order to analyze the Sardine phenomenon from a city branding point of view, the objective of this paper is to comprehend what associations are made by foreigners when they are outside of Lisbon. As a methodological procedure five design sardines, were used of last year to questioning to which city they relate them in interviews carried in Madrid, Lyon, Rome and London. Upon completion of the analysis, the results of the city branding strategy adopted by the city council to promote the sardines as the official symbol of Lisbon is seen as a Folkmarketing action. The effects are positive, but still quite local. On the other hand, significant participation of the Lisbon´s dwellers in the Sardine Contest was observed, which seems to be a good way to promote the city identity and pride in their best ambassador: the citizens.


Author(s):  
I. A. Umnyagina ◽  
L. A. Strakhova ◽  
T. V. Blinova

Introduction. To date, age and sex differences have been established for many biochemical parameters. Gender differences in indicators for systems such as antioxidant, thiol-disulfide, oxidative stress and inflammation systems are absent or under study.The aim of the study was to identify gender differences in biochemical parameters reflecting the functioning of antioxidant systems of the body and free radical oxidation in workers of metallurgical production, in contact with harmful production factors.Materials and methods. The blood of men and women working at the metallurgical enterprise of the Nizhny Novgorod region (n=80) under the influence of a complex of physical and chemical production factors was studied. Total oxidative stress, total antioxidant capacity of serum, glutathione levels were studied by photometric biochemical methods. Levels of C-reactive protein and 8-hydroxy–2-deoxyguanosine were studied by ELISA.Results. The average amount of peroxides in the serum of women exceeded 1.6 times this figure in men. In the group of men, the content of 8-Ondg was higher by 26% (p=0.012), the level of GS-by 12% (p=0.019), the activity of SOD — by 1.5–2 times (p=0.0001), the level of CRP — by 2 times (p=0.008) compared to similar indicators in women.Conclusions. Studies of gender differences in workers under the influence of harmful production factors will allow more effective approach to the etiology, treatment and prognosis of production-related diseases. Indicators of oxidative stress and antioxidant protection can be indicators of the health of workers under the influence of harmful industrial factors and be important in the prevention of diseases associated with oxidative stress.


Author(s):  
Evi Zohar

Continuing the workshop I've given in the WPC Paris (2017), this article elaborates my discussion of the way I interlace Focusing with Differentiation Based Couples Therapy (Megged, 2017) under the systemic view, in order to facilitate processes of change and healing in working with intimate couples. This article presents the theory and rationale of integrating Differentiation (Bowen, 1978; Schnarch, 2009; Megged, 2017) and Focusing (Gendlin, 1981) approaches, and its therapeutic potential in couple's therapy. It is written from the point of view of a practicing professional in order to illustrate the experiential nature and dynamics of the suggested therapeutic path. Differentiation is a key to mutuality. It offers a solution to the central struggle of any long term intimate relationship: balancing two basic life forces - the drive for individuality and the drive for togetherness (Schnarch, 2009). Focusing is a body-oriented process of self-awareness and emotional healing, in which one learns to pay attention to the body and the ‘Felt Sense’, in order to unfold the implicit, keep it in motion at the precise pace it needs for carrying the next step forward (Gendlin, 1996). Combining Focusing and Differentiation perspectives can cultivate the kind of relationship where a conflict can be constructively and successfully held in the inner world of each partner, while taking into consideration the others' well-being. This creates the possibility for two people to build a mutual emotional field, open to changes, permeable and resilient.


2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


2017 ◽  
Vol 50 (1) ◽  
pp. 101-108
Author(s):  
A.F. Jităreanu ◽  
Elena Leonte ◽  
A. Chiran ◽  
Benedicta Drobotă

Abstract Advertising helps to establish a set of assumptions that the consumer will bring to all other aspects of their engagement with a given brand. Advertising provides tangible evidence of the financial credibility and competitive presence of an organization. Persuasion is becoming more important in advertising. In marketing, persuasive advertising acts to establish wants/motivations and beliefs/attitudes by helping to formulate a conception of the brand as being one which people like those in the target audience would or should prefer. Considering the changes in lifestyle and eating habits of a significant part of the population in urban areas in Romania, the paper aims to analyse how brands manage to differentiate themselves from competitors, to reposition themselves on the market and influence consumers, meeting their increasingly varied needs. Food brands on the Romanian market are trying, lately, to identify new methods of differentiation and new benefits for their buyers. Given that more and more consumers are becoming increasingly concerned about what they eat and the products’ health effects, brands struggle to highlight the fact that their products offer real benefits for the body. The advertisements have become more diversified and underline the positive effects, from the health and well - being point of view, that those foods offer (no additives and preservatives, use of natural ingredients, various vitamins and minerals or the fact that they are dietary). Advertising messages’ diversification is obvious on the Romanian market, in the context of an increasing concern of the population for the growing level of information of some major consumer segments.


2016 ◽  
Vol 43 (1) ◽  
pp. 83-95 ◽  
Author(s):  
Catherine Kellogg

Judith Butler and Catherine Malabou’s recent exchange, ‘You Be My Body for Me: Body, Shape and Plasticity in Hegel’s Phenomenology of Spirit’, is remarkable because in their rereading of Hegel’s famous lord and bondsman parable, rather than focusing on recognition, work, or even desire, Butler and Malabou each wonder about how Hegel contributes to a new way of thinking about ‘having’ a body and how coming to ‘be’ a body necessarily involves a kind of dispossession. Butler and Malabou’s reading of Hegel is congruent with a current shift on the left away from a liberal politics of recognition to a (post-)Marxist analytic of dispossession: a move, in other words, away from liberal ‘solutions’ of redistribution – of either goods or recognition – towards thinking through issues of settler colonialism, forced migration and empire. Butler and Malabou’s piece points towards the insight that Hegel’s parable must be thought in terms of the political history of possessive individualism, and so in terms of the history of juridically defined property relations; the history of regarding both the body and the land as property. The ‘two valences’ of dispossession, in other words, refers in fact to a logic of property relations, one between those who ‘have’ property (either land or the property of their own bodies) and those who are juridically defined as propertyless.


2012 ◽  
Vol 18 (3-4) ◽  
pp. 1-17 ◽  
Author(s):  
Mike Michael ◽  
Marsha Rosengarten

In this introduction, we address some of the complexities associated with the emergence of medicine’s bodies, not least as a means to ‘working with the body’ rather than simply producing a critique of medicine. We provide a brief review of some of the recent discussions on how to conceive of medicine and its bodies, noting the increasing attention now given to medicine as a technology or series of technologies active in constituting a multiplicity of entities – bodies, diseases, experimental objects, the individualization of responsibility for health and even the precarity of life. We contrast what feminist theorists in the tradition of Judith Butler have referred to as the question of matter, and Science and Technology Studies with its focus on practice and the nature of emergence. As such we address tensions that exist in analyses of the ontological status of ‘the body’ – human and non-human – as it is enacted in the work of the laboratory, the randomized controlled trial, public health policy and, indeed, the market that is so frequently entangled with these spaces. In keeping with the recent turns toward ontology and affect, we suggest that we can regard medicine as concerned with the contraction and reconfiguration of the body’s capacities to affect and be affected, in order to allow for the subsequent proliferation of affects that, according to Bruno Latour, marks corporeal life. Treating both contraction and proliferation circumspectly, we focus on the patterns of affects wrought in particular by the abstractions of medicine that are described in the contributions to this special issue. Drawing on the work of A.N. Whitehead, we note how abstractions such as ‘medical evidence’, the ‘healthy human body’ or the ‘animal model’ are at once realized and undercut, mediated and resisted through the situated practices that eventuate medicine’s bodies. Along the way, we touch on the implications of this sort of perspective for addressing the distribution of agency and formulations of the ethical and the political in the medical eventuations of bodies.


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