scholarly journals The resilience concept in sociology

Sociologija ◽  
2016 ◽  
Vol 58 (3) ◽  
pp. 432-449 ◽  
Author(s):  
Olivera Pavicevic
Keyword(s):  
Social Relations ◽  
Social Systems ◽  
Analytical Framework ◽  
The Other ◽  
Social Dimension ◽  
Social Resilience ◽  
Social Situations ◽  
The Social ◽  
Ecological Theories ◽  
The One

In this paper, we introduce the social dimension of the term resilience which is different than all the other theoretical disciplines that use this term. The connection between the concept of resilience and the theory of social systems is viewed from a critical standpoint, and also with different ontological perspectives in regard to understanding resilience. The resilience as it exists in ecological or socio - ecological theories in social reality is more complex when considering social relations and changes that have different effects on functionality, adaptability and transformational capacities of society and its units. In regard to that, the constructivist approach offers an analytical framework that includes two tasks. On the one hand, the discovery of the interpretative meaning of social resilience as a concept, and on the other hand, using the normative neutral approach as a way of dealing with various social situations that are burdened with risks, troubles, but also with possibilities.

Learning How to Share

2018 ◽  
Author(s):  
Thomas Widlok
Keyword(s):  
Social Systems ◽  
Cross Cultural ◽  
The Other ◽  
Everyday Practice ◽  
Cultural Comparison ◽  
Social Anthropology ◽  
Social Situations ◽  
Ability To Act ◽  
The Social ◽  
The One

This chapter focuses on how humans build up “moral skill,” the ability to act morally in ways that are appropriate to the social situations in which they find themselves regularly. The empirical basis for the chapter is cross-cultural studies of sharing among children and adults and the emergence of a notion of “a rightful and just share.” The spectrum of the societies considered includes those social systems in which sharing is a default strategy that children learn early in life and that is maintained in adults through their everyday practice. The chapter also discusses a tension found in many egalitarian societies, between recognizing merit or accepting inequality on the one hand and leveling inequality or disregarding merit on the other hand. Recent studies from evolutionary psychology and from philosophy are discussed from a perspective of social anthropology that highlights cultural comparison and socially shared everyday practice.

scholarly journals Household and meals versus the Temple purity system: Patterns of replication in Luke-Acts

1991 ◽  
Vol 47 (2) ◽  
Author(s):  
J. H. Elliott
Keyword(s):  
Social Relations ◽  
Kingdom Of God ◽  
The Other ◽  
Christian Community ◽  
Jerusalem Temple ◽  
The Social ◽  
Social Expression ◽  
The One ◽  
The Temple ◽  
Inclusive Form

In Luke-Acts the social codes and concepts associated with food and meals replicate and support the contrasting social codes, interests, and ideologies associated with the Jerusalem Temple, on the one hand, and the Christian household, on the other. In this study the thesis is advanced that in contrast to the Temple and the exclusivist purity and legal system it represents, Luke has used occasions of domestic dining and hospitality to depict an inclusive form of social relations which transcends previous Jewish purity regulations and which gives concrete social expression to the inclusive character of the gospel, the kingdom of God, and the Christian community.

scholarly journals SOME FEATURES OF MUSLIM LAW: NEW TRENDS IN ITS DEVELOPMENT

THE BULLETIN ◽  
2021 ◽  
Vol 389 (1) ◽  
pp. 278-283
Author(s):  
N.L. Seitakhmetova
Keyword(s):  
Public Relations ◽  
Social Relations ◽  
The Other ◽  
Human Being ◽  
Legal Systems ◽  
Integration Process ◽  
Global Order ◽  
The Social ◽  
The World ◽  
The One

The essence of the integration process in Muslim law has expressed in the enlargement and consolidation of the social relations through the definite points, objects of the concentration of the tension and gradual incorporation of the human being into the community with the system of the relations, with the global order, based on the balance of the regulating influence of the legal systems of the different states and synchronic of the regulating behavior in the different societies. The movable force of the process of the integration is inside the system of the society and social relations in the world scale. Muslim law is an Islamic doctrine about the rules of behavior of the Muslims. The main content of Muslim law is the rules of behavior of believers, that follow from the Sharia and sanctions for non-compliance with these regulations. It was formed in the VII-X centuries in the connection with the formation of the Muslim state - Caliphate. The formation of Muslim law was caused, on the one hand, by the need to bring the actual law in line with the religious norms of Islam, on the other hand, by the need to regulate public relations on the principles, based on the religious and ethical teachings of Islam.

scholarly journals The Societal Crisis and The Human Dignity: Epistemological View

wisdom ◽  
2015 ◽  
Vol 2 (5) ◽  
pp. 47
Author(s):  
Ana Bazac
Keyword(s):  
Social Relations ◽  
Methodological Individualism ◽  
The Other ◽  
The Social ◽  
Will To Live ◽  
Individual Consciousness ◽  
The One ◽  
The Individual ◽  
Autonomous State ◽  
Real State

The paper aims at emphasising the significances of the concept of dignity through the lens of the relational character of this concept. Even though it appeared in modernity as substantive/essence, as an autonomous state that might be attached to man – and it was developed in the frame of methodological individualism –, dignity is a construct depending on the historical and social relations, thus the culture and values dominant in a certain time. And, because the consideration of the others is assumed by the individual who internalises the intertwining and force of values in the way he seems to not detach his own being from dignity, the paper demonstrates that, although there is an ontological basis of dignity – the human conatus – the concept of dignity is incomprehensible without connect it to, or more, without integrating it within the social complex.First of all, the individual translation of the human conatus in the concept of dignity supposes the social character of man. The instruments of the individual, necessary for his survival, are social. The language through which he expresses his self-consciousness as his own dignity is social. The nuances his self-consciousness transposes as feelings and their expressions are borrowed from the culture known by the individual.But leaving this alone, and considering as a beginning of the analysis only the individual’s feeling of dignity as transposition of his/her will to live, this feeling is vague, ineffable and evanescent if it would not have the positive or negative reactions of society towards it. Indeed, society is the ultimate criterion of the individual consciousness of dignity, because it accredits this individual feeling. If, by absurd, there was no society – or the individual would live in an individual niche and would not know anything about society (but, for the sake of our philosophical experiment, he could express through meaningful words his feelings) – the individual would not be sure that he has a constitutive dignity and he deserves dignity. Only the others authorise this feeling, whether they endorse it or not, having the function of a thermometer measuring the individual belief.Methodological individualism is contradictory concerning the concept of dignity: on the one hand, it lauds to sky this concept (in its essentialist variant) as related to the individual, and on the other hand, it neglects the consequences of social relations over the real state of dignity of all the human beings.Finally, the paper links this relational standpoint to both the surpassing of the abstract individual and the clash of universalistic and particularistic values.

The Social Responsibility of Information Systems Developers

2003 ◽  
pp. 41-59 ◽  
Author(s):  
N. F. du Plooy
Keyword(s):  
Information Systems ◽  
Social Responsibility ◽  
Social Systems ◽  
Social Consequences ◽  
The Other ◽  
Human Environment ◽  
Information Systems Professionals ◽  
The Social ◽  
Social Side ◽  
The One

Information systems professionals have often been accused of ignoring issues such as ethics, human factors, social consequences, etc., during the development of an information system. This chapter aims to put into perspective that this attitude or ‘fact’ could be a result of a somewhat outdated mechanistic view of information systems and their role in organizations. Organizations adopt and use information systems for a variety of reasons, of which some of the most influential on the outcome or success of the systems often are neither planned nor anticipated. It is these reasons and their consequences that are the main point of discussion in this chapter. The importance of viewing information systems as social systems is stressed and it is pointed out that the ‘social side’ of information systems is the ‘other side of the coin’ of technical development methodologies. In the modern organization all work is so intertwined with the use of information technology that the one side cannot be considered, planned or developed, without considering the other. It is furthermore argued that it is the social responsibility of information systems professional to ensure that the human environment within which systems are being developed is cultivated and nurtured.

scholarly journals The Social Dimension of EU State Aid Law and Policy

2019 ◽  
Vol 21 ◽  
pp. 75-100
Author(s):  
Delia FERRI ◽  
Juan Jorge PIERNAS LÓPEZ
Keyword(s):  
State Aid ◽  
Social Goals ◽  
The Other ◽  
Social Dimension ◽  
Free Competition ◽  
Law And Policy ◽  
The Social ◽  
The One ◽  
Definition Of ◽  
State Aid Control

AbstractTraditionally, EU state aid law has been attached to the goals of maintaining free competition and preventing the distortionary effects of Member States’ economic intervention, while social considerations have been considered immaterial to state aid control. However, in more recent years, EU state aid law has acquired a clearer ‘social dimension’, indirectly streamlining national subsidies towards social goals. The entry into force of the Treaty of Lisbon, and particularly of Articles 3(3) TEU and 9 TFEU, has had an impact on the way in which social goals have been taken into account in the application of the state aid provisions. In the last decade, the European Commission has sought out a more appropriate balance between the main objective of preserving competition in the internal market on the one hand, and social objectives, also enshrined nowadays in the Treaties, on the other. This ‘social dimension’ is still underdeveloped, but emerges to varying degrees when looking respectively at the definition of state aid under Article 107(1) TFEU, at the scope of the derogations under Articles 107(2) and 107(3) TFEU and at the secondary legislation adopted for their implementation.

scholarly journals The intersection between systems theory and grounded theory: the emergence of the grounded systems observer

2005 ◽  
Vol 1 (2) ◽  
pp. 3-21
Author(s):  
Barry Gibson ◽  
Jane Gregory ◽  
Peter G Robinson
Keyword(s):  
Grounded Theory ◽  
Systems Theory ◽  
Social Theory ◽  
Social Systems ◽  
Social World ◽  
The Other ◽  
Systems Methodology ◽  
The Social ◽  
The One

The aim of this paper is to outline how a theoretical intersection between systems theory and grounded theory could be articulated. The paper proceeds by marking that the important difference between systems theory and grounded theory is primarily reflected in the distinction between a revision of social theory on the one hand and the generation of theory for the social world on the other. It then explores figures of thought in philosophy that relate closely to aspects of Luhmann’s theory of social systems. An effectual intersection, an operational intersection, an intersection based on the concept of primary redundancy and a global/transcendental intersection between systems theory and grounded theory are proposed. The paper then goes on to briefly outline several methodological consequences of the intersection for a grounded systems methodology. It concludes by discussing the sort of knowledge for the social world that is likely to emerge from this mode of observation.

scholarly journals Promotion path of liveable quality in old town in big city based on social dimension. A case study of Wuhan in China

2020 ◽  
Author(s):  
Hong Geng ◽  
◽  
Jiajia Li ◽  
◽  
Keyword(s):  
Social Relations ◽  
Urban Areas ◽  
Analytical Framework ◽  
Research Area ◽  
Field Investigation ◽  
Rapid Expansion ◽  
Social Dimension ◽  
Large Cities ◽  
The Social

Based on the social dimension, this paper constructed an analytical framework for the improvement of livable quality in the old urban areas of large cities, and took the old urban areas of Wuhan as the research area to analyze the development difficulties faced by the old urban areas of Wuhan by means of field investigation, interview and questionnaire survey. The research shows that the rapid expansion of Wuhan city not only promotes the renewal of the old city, but also gives rise to a series of problems, such as the contradiction between social resources and human needs caused by the change of social structure, the reconstruction of social relations breaking the original social stability, and the loss of urban vitality caused by the shaping of urban characteristics. Therefore, based on the social perspective, this paper analyzes the social problems and their forming mechanism in the livable development of the old urban areas of large cities, puts forward the path framework for improving the livable quality of the old urban areas of large cities, and discusses the strategies for improving the livable quality of the old urban areas with examples to promote the livable development of the old urban areas of large cities.

scholarly journals AFVIGELSE OG PERSONOPFATTELSER

2007 ◽  
Author(s):  
Torsten Kolind
Keyword(s):  
Social Relations ◽  
Analytical Framework ◽  
The Other ◽  
Individual Responsibility ◽  
Single Individual ◽  
Individual Person ◽  
The One ◽  
The Individual ◽  
Abuse Treatment ◽  
The Continuum

The article offers an analytical framework for studying deviance. Research in deviance is relatively sparse in anthropology, by linking up with analysis of different societies’ perceptions of the person, however, it is possible to develop a model for understanding different ideal typical responses to deviant acts. On the one hand we have an idea of the person, which strongly relates acts to the individual, and with a high focus on individual responsibility, on the other end of the continuum act are interpreted as reflections and statements of social relations beyond the single individual. As a consequence of these differences the nature of deviance is perceived in dissimilar ways. In short, one the one hand, deviance is explained by reference to the individual person and strategies of normalisation and integration is pursued. On the other hand deviance is explained extra-personally and strategies of re-categorisation or elimination are developed. The article offers contemporary examples from the author’s studies of respectively punishment and substance abuse treatment.  

The Colonial Situation in Southern Africa

1964 ◽  
Vol 2 (2) ◽  
pp. 149-164 ◽  
Author(s):  
Hilda Kuper
Keyword(s):  
South Africa ◽  
Cultural Differences ◽  
Social Relations ◽  
Southern Africa ◽  
The Other ◽  
The Social ◽  
The Republic ◽  
Southern Rhodesia ◽  
The One ◽  
Racial Ethnic

This article indicates the complexity of the social relations of whites and Africans in Southern Africa and the myths by which they rationalise their behaviour.1 The situation is not identical throughout Southern Africa, but there are, as I will show, certain fundamental similarities which validate an over-all analysis in terms of a ‘colonial situation’.2Each of the countries of Southern Africa (the Republic of South Africa, Southern Rhodesia, Northern Rhodesia, Nyasaland, the three British High Commission territories of Swaziland, Bechuanaland, and Basutoland, and the Portuguese provinces of Mozambique and Angola) represents a distinct political unit, expressing in its constitution the limits of control and participation permitted to groups which are distinguished according to so-called ‘racial’, ‘ethnic’, or ‘cultural’ differences. There has been a major distinction, explicit in some countries, disguised in others, between a dominant white minority and a subordinate African majority, a division corresponding to the ‘colonisers’ or ‘colonials’ on the one hand, and the ‘colonised’ on the other. But now Nyasaland has become independent Zambia, and Northern Rhodesia will achieve independence in October 1964.

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