scholarly journals Positive and negative aspects of social capital: The case of postcommunist societies

Sociologija ◽  
2012 ◽  
Vol 54 (3) ◽  
pp. 501-526 ◽  
Author(s):  
Olivera Pavicevic

The paper analyzes social capital's properties in relation with the level at which it is generated, as a type of social capital. The second part of the paper is dedicated to examining of possibilities for implementation of the concept of social capital in various social and political circumstances. Analysis of the Putnam's concept of social capital in reviewing of the process of democratization of post-communist societies has shown that assessment of the social capital?s role in democratic transition of these societies must take into account specific social and political circumstances which influenced social capital's trends and forms. In contrast to economically developed societies with long democratic traditions, it turned out that social capital in former communist societies developed and moved in almost opposite directions. It is characterized by competitiveness, non-community spirit and exclusivity. This may be explained by predominant informal associating forms as a survival strategy in conditions of deprivation and ideological mobilization at the time of communist party states which during transition turned into suspicious conversions of various capital types. It is an open issue how much the social capital concept is applicable in post-communist societies of Eastern and Central Europe and how it should be designed for the purpose of adequate implementation in creating of social policies.

2021 ◽  
Vol 17 (2) ◽  
pp. 171
Author(s):  
Charles Reijnaldo Ngangi ◽  
Lyndon Reindhart Jacob Pangemanan ◽  
Tommy Ferdy Lolowang

This study aims to study social capital in the survival strategies of poor farmers. The research was conducted for 6 months, from April to October 2020, with the research location in Minahasa Regency. This research was designed descriptively, with a survey method. Sampling was selected purposively on farmers in Minahasa district with 100 farmers as respondents. The data collected in this study are primary and secondary data. Primary data were collected directly through in-depth interviews with farmers. The results showed that the stronger the farmer's social capital, the better his survival strategy. On the other hand, the weaker the social capital, the poor farmer's survival strategy was getting worse.


2010 ◽  
Vol 70 (2) ◽  
pp. 287-325 ◽  
Author(s):  
Sheilagh Ogilvie

This study uses evidence from central Europe to address open questions about the Consumer and Industrious Revolutions. Did they happen outside the North Atlantic economies? Were they shaped by the “social capital” of traditional institutions? How were they affected by social constraints on women? It finds that people in central Europe did desire to increase market work and consumption. But elites used the social capital of traditional institutions to oppose new work and consumption practices, especially by women, migrants, and the poor. Although they seldom blocked new practices wholly, they delayed them, limited them socially, and increased their costs.


Author(s):  
Brian Stanley

This chapter focuses on France and the Soviet Union. France and the Soviet Union constitute the two most prominent European examples of a concerted campaign by twentieth-century states to reduce or even eliminate the social influence and political role of Christianity, especially as represented by the national church. In the further reaches of the Soviet Empire in Eastern and central Europe, Communist Party aims were similar, though in some countries—such as Poland—their implementation was highly problematic. Although obviously differing in the extent of their antagonism to religion itself, the two case studies reveal the capacity of the modern state, if it so chooses, to marginalize Christianity from the mainstream of public life and destroy much of the institutional and economic infrastructure of historic national churches. Yet both examples equally suggest that such measures of “official” secularization turned out to be comparatively impotent in subverting popular Christian belief and practice.


2002 ◽  
Vol 1 (2) ◽  
pp. 139-139
Author(s):  
Bill Jordan

The transition to democracy and markets in the post-communist countries has produced many losers. Survey research has indicated that the populations of most of these states look back to the later decades of these regimes as ones of relative security and prosperity. The gainers have been those who valued freedom, and possessed the material resources (because of political or mafia connections) or social capital (because of their experience in the second economy under communism) to use it to their advantage. The recent electoral victory of the former communists in Poland, and the routing of Solidarity, indicate the depth of anxiety about the social consequences and costs of transition.


2012 ◽  
pp. 74-82 ◽  
Author(s):  
A. Stavinskaya ◽  
E. Nikishina

The opportunities of the competitive advantages use of the social and cultural capital for pro-modernization institutional reforms in Kazakhstan are considered in the article. Based on a number of sociological surveys national-specific features of the cultural capital are marked, which can encourage the country's social and economic development: bonding social capital, propensity for taking executive positions (not ordinary), mobility and adaptability (characteristic for nomad cultures), high value of education. The analysis shows the resources of the productive use of these socio-cultural features.


2020 ◽  
Vol 16 (10) ◽  
pp. 1800-1816
Author(s):  
G.B. Kozyreva ◽  
T.V. Morozova ◽  
R.V. Belaya

Subject. The article provides considerations on the formation and development of a successful person model in the modern Russian society. Objectives. The study is an attempt to model a successful person in the Russian society, when the ideological subsystem of the institutional matrix is changing. Methods. The study relies upon the theory of institutional matrices by S. Kirdina, theories of human and social capital. We focus on the assumption viewing a person as a carrier of social capital, which conveys a success, socio-economic position, social status, civic activism, doing good to your family and the public, confidence in people and association with your region. The empirical framework comprises data of the sociological survey of the Russian population in 2018. The data were processed through the factor analysis. Results. We devised a model of a successful person in today's Russian society, which reveals that a success, first of all, depends on the economic wellbeing and has little relation to civic activism. The potential involvement (intention, possibility, preparedness) in the social and political life significantly dominates the real engagement of people. The success has a frail correlation with constituents of the social capital, such as confidence in people and doing good to the public. Conclusions and Relevance. Based on the socio-economic wellbeing, that is consumption, the existing model of a successful person proves to be ineffective. The sustainability of socio-economic wellbeing seriously contributes to the social disparity of opportunities, which drive a contemporary Russian to a success in life.


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