scholarly journals A social-eco-democrat between ideals and reality

2010 ◽  
Vol 21 (3) ◽  
pp. 93-100
Author(s):  
Jelena Djuric
Keyword(s):  
World View ◽  
Identity Transformation ◽  
Human Being ◽  
Social Theorist ◽  
The Ideal

The challenge of discovering what is generally important vis-?-vis human being, through dealing with seemingly local topics, was the ideal of a late Serbian philosopher, ethicist and social theorist Prof. Dr. Svetozar Stojanovic, the ideal that he, by his own self-understanding, was persistently explored. The rediscovery of his world-view initiated by his recent passing, has a potential to arouse momentous thinking on the principles of identity transformation.

scholarly journals MORAL VALUE IN NOVELLASKAR PELANGIAND PADANG BULAN BY ANDREA HIRATA

2017 ◽  
Vol 3 (1) ◽  
pp. 20-28
Author(s):  
Siti Rukiyah ◽  
Emzir Emzir ◽  
Sakura Ridwan
Keyword(s):  
World View ◽  
Deep Understanding ◽  
Moral Values ◽  
Self Awareness ◽  
Human Being ◽  
The Novel ◽  
Moral Value ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

Thisreserachaimsto gain a deep understanding of the moral values ​​contained in the novel Laskar Pelangi and Padang Bulan by Andrea Hirata with the study of genetic structuralism. This research uses qualitative approach with content analysis technique. The data in this researcth is words, sentences, in the form of phrases, description of characters and dialogue of figures and dialogues among the characters that indicate the existence of moral values ​​in the novel. Based on the result of the research indicate that novel Laskar Pelangi and Padang Bulan by Andrea Hirata have moral value in the form of: a) the relationship of human being with God, b) the relationship of human being with themselves, that is self awareness about obligation on themselves, c) the relationship of human beingwith human being in the social atmosphere, ie one's consciousness towards himself and the social sphere and d) the relationship of human being with the nature.  Moral values ​​in terms of the author's world view in the novel include a) the relationship of human being with the God, b) the relationship of human being with themselves, c) the relationship of  human beingwith human being in thesocialatmosphere, and d) therelationship of human beingwiththenature.

scholarly journals The Ontology of Symbolic Reality in the Philosophy of F.T. Mikhailov

2021 ◽  
Vol 17 (1) ◽  
pp. 28-36
Author(s):  
K.V. Sorvin ◽  
A. Mert
Keyword(s):  
Social Sciences ◽  
Human Being ◽  
Multiple Selves ◽  
The Social ◽  
Identity Based ◽  
Methodological Problems ◽  
The Subject ◽  
Symbolic Reality ◽  
Material Form ◽  
The Ideal

This paper addresses one of the main topics of the works of the famous Russian philosopher F.T. Mikhailov aimed at overcoming the oversimplified conception of the relation between the biological and the social origins of human being, in the context of the methodological problems in the social sciences that have characteristic representations of the transcendence of society over individual. It is shown that the solution proposed by the philosopher was related to the revision of the dominant notions about the ground of the subject-subject unity and the ontology of the symbolic objects that provide this unity. In particular, the disintegration of the ‘activity approach’ in psychology into the concepts of A.N. Leontyev and S.L. Rubinstein, that are called by Mikhailov ‘antinomical’, is associated with the limited reliance on the methodological traditions of Spinozism, in which there was no idea about the reflexive type of subject-subject relation as opposed to the methodology of "late Fichte", with his characteristic position on the initial identity based on multiple selves. It is argued that the most adequate categories for description of the ontological connections between the ideal content and the material form in symbolic objects that provide such an identity can be found in Hegel's aesthetic works.

scholarly journals Mengkaji Relasi Agama dan Ideologi

2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Roni Dwi Hartanto
Keyword(s):  
Ideal Condition ◽  
Human Being ◽  
Comprehensive Description ◽  
The Ideal ◽  
The Way

Abstract:Religion and ideology are two interesting terms to be discussed and researched. Both of the terms were able to give an ideal purpose of life which is desirable by every human being. Both of religion and ideology were able to give comprehensive description about the ideal-things which is intended by the human being to look for the happiness of life. Both of religion and ideology have properly arranged the way to achieve the ideal-condition even needed serious struggle to realize it. Moreover, both of religion and ideology have also given inner satisfaction and strength to their followers. Religion and ideology can be illustrated as both side of coin which is interrelated. Ideology can be as religion because of its power which is able to make available of the ideal way (solution) for its followers. As well as ideology, religion is not just spiritual way, but also able to make available ideal description and straighten up the dimension of life, socially, politically, and also culturally.Keywords: Religion, Ideology, Relation of Ideology and Religion, Modernity, and genocide.

scholarly journals Formal characteristics of vernacurar architecture in Erbil city and other Iraqi cities

2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Mahmood Ahmed Khavat ◽  
Binyad Maruf Khaznadar
Keyword(s):  
Peer Group ◽  
World View ◽  
Vernacular Architecture ◽  
Collective Wisdom ◽  
Good Taste ◽  
Physical Form ◽  
Grand Design ◽  
Folk Tradition ◽  
Ways Of Life ◽  
The Ideal

Related to their environmental contexts and available resources they are customarily owner- or community-built, utilizing traditional technologies. All forms of vernacular architecture are built to meet specific needs, accommodating the values, economies and ways of life of the cultures that produce them." (Oliver, 1997, p.ii) In another definition Oliver gives a description about the context of vernacular architecture: "Within the context of vernacular architecture it embraces what is known and what is inherited about the dwelling, building, or settlement. It includes the collective wisdom and experience of a society, and the norms that have become accepted by the group as being appropriate to its built environment." (Oliver, 1997, p.ii) In his book (House Form and Culture), Amos Rapoport makes a comparison between the buildings that belong to the grand design tradition and those of the folk tradition. (Rapoport, 1969,p.2) According to Rapoport, the monument- buildings of the grand design tradition- are built to impress either the populace with the power of the patron, or the peer group of designers and cognoscenti with the cleverness of the designer and good taste of the patron. The folk tradition, on the other hand, is the direct and unself-conscious translation into physical form of a culture, its needs and values as well as the desires, dreams, and passions of a people.•lt is the world view writ small, the "ideal" environment of a people expressed in buildings and settlements, with no designer, artist, or architect with an axe to grind (although to what extent the designer is really a form giver is a moot point). The folk tradition is much more closely related to the culture of themajority and life as it is really lived than is the grand design tradition, which represents the

scholarly journals Kloning: konflik tussen wat kan en wat mag. ’n Voorlopige ondersoek vanuit teologies-etiese perspektief

1999 ◽  
Vol 33 (1) ◽  
Author(s):  
J. H. Van Wyk
Keyword(s):  
Medical Ethics ◽  
World View ◽  
Ethical Concern ◽  
Point Of View ◽  
Human Being ◽  
Copernican Revolution ◽  
Ethical Point

It surely is not an overstatement to say that the first successful cloning of a sheep in 1997 in Scotland can be described as a Copernican revolution - not only in medical ethics but also in man's world view. The question thus arises how long it will eventually take before a human being will be cloned This issue, however, foregrounds the ethical concern of whether a process that scientifically can be implemented and a result that can be achieved always ought to be executed Ofcourse there are many pro's as far as the cloning of a human being is concerned, but what about the con's? Focusing on this specific issue, it is attempted to find a provisional answer from a theological-ethical point of view.

Towards An Islamic Critique of Anthropological Evolutionism

1986 ◽  
Vol 3 (1) ◽  
pp. 89-107
Author(s):  
A. Muhammad Ma’ruf
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Evolutionary Theory ◽  
Charles Darwin ◽  
World View ◽  
Scientific Discovery ◽  
The United States ◽  
Human Being ◽  
The Social ◽  
The Impact

I. THE BIOLOGY-CULTURE CONNECTION IN THE HISTORYOF ANTHROPOLOGICAL THOUGHTThe story of modem anthropology is a story of the Euro-American attemptto discover the other than Euro-American human being. Within thatstory is the story of the intellectual self-discovery of the Euro-American;within that is the story of the discovery of racism; within that is the storyof political and ideological pressures on the processes of such discoveries;within that the amazing and wonderful story of the scientific discovery ofthe worldly nature of the human being - conceptualized generally: acrossall space and time, all colors and languages; and within that story is a storyof the social and natural sciences: of their methods, results, potentialities,and pitfalls.If there is a central theme that runs through all these stories within thestory, it is the story of the impact of Darwinian and post-Darwinian biologyon the social and human sciences. Modem anthropology is not much morethan an evolutionist form of humanism. Evolutionism is to be found in mosttypes of contemporary anthropological studies, as a central position or animplicit assumption. It is clearly axiomatic to thought, analysis, and interpretationin the discipline. As such it is a fundamental issue in the considerationof modem anthropology for inclusion in, and recasting for, Islamic educationalpurposes. The aim of this presentation is to consider briefly how theimpact of Darwin, and of biology after Darwin, on recent anthropologicalthought may be measured as a step toward developing an Islamic methodologyfor anthropological research and teaching.Since its publication in 1859 by Charles Darwin (and Alfred Russell),evolutionary theory has been refined and developed by virturally all life sciencedisciplines and a few other disciplines such as anthropology. Anthropdogyis rooted partly in the life sciences and partly in the social sciences. Humanevolutionary theory developed by anthropologists has gained wide acceptancein all sectors of the Western scientific establishment. Adherence to, and propagationof, an evolutionist world-view has become a symbol of the liberalistmission of Western science in the face of periodic opposition to it comingfrom conservative, evangelist, Christian fundamentalists, and politicians whorepresent them. A few of the anti-evolutionists are also scientists (Williams,1983). They have given leadership to the most recent form of antievolutionism,called scientific creationism. Within the scientific and educationalcommunity their view is at present a minority view; the dominant viewbeing the pro-evolutionary one. Among the Judeo-Christian population atlarge, in the United States, surveys indicate that about half of the people givecredence to the evolutionary view. The others either do not or do not care.An effect of post-Darwinian natural science on social science was to bringhuman evolution into focus as incorporating psychological, social, and culturalaspects in addition to the biological (see e.g. in Eiseley, 1958; Freeman, 1974;Harris, 1968; Opler, 1964; Reed, 1961; Stocking, 1968). The historical relationshipof bio-evolutionary theory to the social sciences in general andspecifically to anthropology, is complex. Nowadays it is one of the dependenceof the latter on the former. It has been argued, however, that in its formativeyears, Darwinian evolutionary theory was in fact an application of socialscience concepts to biology. Darwin himself acknowledged that the Malthusianstatement of the principle that human population, when unchecked, increasesin geometrical ratio while subsistence increases only in arithmeticalratio, influenced his idea of natural selection. The subsequent acceptance ofMendelian genetics, on which the modem form of evolutionism rests, quicklytransformed even the fundamental social science principles of the study ofhuman races and variation. The continuing success of the biological sciences ...

scholarly journals MISI EMANSIPATORIS PENYELENGGARAAN PENDIDIKAN ISLAM

MADRASAH ◽  
2012 ◽  
Author(s):  
Indah Aminatuz Zuhriyah
Keyword(s):  
Education System ◽  
Social Problem ◽  
Economic Problem ◽  
Interaction Process ◽  
Initial Orientation ◽  
Islamic Education ◽  
Human Being ◽  
Important Thing ◽  
Political Problem ◽  
The Ideal

<p>In facing the complexity of life, the process and the education system are not free from some problems such as political problem, economic problem social problem, cultural problem, and religious problem. The choices of functions which are given priority depend on the outcome of the interaction process and the education system with its environment. Facing the reality, the important thing to notice is to restore the initial orientation of the Islamic education itself, namely by providing emancipatory liberation or a mission for every human being. So with the education, people are able to realize the ideal of the Islamic education namely being a man of Muslim plenary.</p> <p><strong></strong><em></em></p>

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