scholarly journals A beleaguered church the Serbian Orthodox Church in the Independent State of Croatia (NDH) 1941-1945

Balcanica ◽  
2017 ◽  
pp. 269-287
Author(s):  
Aleksandar Stojanovic
Keyword(s):  
Catholic Church ◽  
Large Scale ◽  
Third Reich ◽  
Foreign Affairs ◽  
Roman Catholic Church ◽  
Orthodox Church ◽  
Independent State ◽  
Documentary Sources ◽  
The Third Reich ◽  
Mass Killings

In the Independent State of Croatia (NDH) from its establishment only days after the German attack on Yugoslavia in early April 1941 until its fall in May 1945 a genocide took place. The ultimate goal of the extreme ideology of the Ustasha regime was a new Croatian state cleansed of other ethnic groups, particularly the Serbs, Jews and Roma. The Serbian Orthodox Church (SPC), historically a mainstay of Serbian national identity, culture and tradition, was among its first targets. Most Serbian Orthodox churches and monasteries were demolished, heavily damaged or appropriated by the Roman Catholic Church or the state. More than 170 Serbian priests were killed and tortured by the Ustasha, and even more were exiled to occupied Serbia. The regime led by Ante Pavelic introduced numerous laws and regulations depriving the SPC of not only its property and spiritual jurisdiction but even of its right to existence. When mass killings stirred up a large-scale rebellion, a more political and seemingly non-violent approach was introduced: the Croatian regime unilaterally and non-canonically founded the so-called Croatian Orthodox Church in order to bring the forced assimilation of Serbs to completion. This paper provides an overview of the ordeal of the Serbian Orthodox Church in the NDH, based on the scholarly literature and documentary sources of Serbian, German and Croatian origin. It looks at legislation, propaganda, the killings and torture of Orthodox clergy and the destruction of church property, including medieval holy relics. The scale and viciousness of some atrocities will be looked at based on unused or less known sources, namely the statements of Serbian refugees recorded during the war by the SPC and the Commissariat for Refugees in Serbia, and documents from the Political Archive of the Third Reich Ministry of Foreign Affairs.

scholarly journals Mit Brennender Sorge: An Exegesis on the Encyclical to the Third Reich

Elements ◽  
2008 ◽  
Vol 6 (1) ◽  
Author(s):  
Alexandra Valdez
Keyword(s):  
Catholic Church ◽  
Third Reich ◽  
Roman Catholic Church ◽  
Nazi Regime ◽  
Political Movement ◽  
Holy See ◽  
The Third ◽  
The Third Reich ◽  
German People ◽  
Or Organization

Throughout the 1930s, the ascendance of the Nazi regime not only diminished the authority of the Roman Catholic Church in Germany, but alos directly countered fundamental Catholic doctrines. In face of the mounting atrocities of the German government, Pope Pius XI, with the help of Eugenio Pacelli, nuncio to Germany, and German Bishop Michael Faulhaber, in an unprecedented outreach to the entire German faithful, issued the encyclical <em>Mit Brennender Sorge</em>. Appealing particularly to the youth and the laity, the encyclical challenged Germans to use conscience as a final resort in assessing the validity of a religious institution or political movement. In its address to the German people, Mit Brennender Sorge reflected the delicacy of the relationship between the Holy See and the Nazi regime by not referencing any person, party, or organization specifically. Nevertheless, the purpose and the timeliness of the encyclical was lost on few, partially dispelling the widespread belief that the Catholic Church turned a blind eye to the Third Reich.

Between Rome and the Godless: Martin Niemöller’s Apologetic Moves, 1930–50

2021 ◽  
pp. 74-94
Author(s):  
Benjamin Ziemann
Keyword(s):  
Federal Republic ◽  
Catholic Church ◽  
Third Reich ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Front Line ◽  
Weimar Germany ◽  
The Third ◽  
Protestant Churches ◽  
The Third Reich

Martin Niemöller’s apologetic interventions from the late 1920s to the early 1950s reveal a complicated trajectory. He stood at the front line of the Protestant struggle against aggressive secularism in Weimar Germany. After the Nazis seized power in 1933, Niemöller quickly emerged as the figurehead of attempts to defend the dogmatic integrity of the Protestant churches, yet also maintained the conversation with the German Christians in a common front against the ‘godless’ Bolsheviks and Freethinkers. After he had seriously contemplated converting to the Roman Catholic Church from 1939 to early 1941, he returned to a combative assertion of his Protestant identity vis-à-vis the Catholics in the early Federal Republic. Overall, the chapter argues that the dynamics of the religious field during the Third Reich are best understood as an intensification.

The Attitude of the Catholic Church toward the Jews: An Outline of a Turbulent History

Numen ◽  
2017 ◽  
Vol 64 (2-3) ◽  
pp. 209-228
Author(s):  
Konrad Szocik ◽  
Philip L. Walden
Keyword(s):  
Catholic Church ◽  
Third Reich ◽  
Roman Catholic Church ◽  
Revolutionary Change ◽  
The Third ◽  
Anti Semitism ◽  
The Third Reich ◽  
Papal States ◽  
The 1960S ◽  
The Church

The practice of imprisoning Jews in ghettos and marking them out with special signs (as was introduced by Pius vi in the Papal States, inter alia, in 1775) is associated more with the Nazism of the Third Reich than with the Roman Catholic Church. Nevertheless, the Church maintained its policy of perfidis Judaeis until the beginning of the 1960s, when it was stopped by Vatican ii, probably because of the pressure of social and political factors. This topic is, however, difficult to explain, often very controversial, and subject to many different interpretations. Here we show that anti-Semitic ideas were present in the Church before Vatican ii, and that they have a religious, theological, and philosophical background. We discuss those interpretations which, in an ideological sense, connect anti-Semitism in the Church with the genocidal anti-Semitism of the Third Reich. This article underlines the revolutionary change in the Church’s attitude toward Jews in Vatican ii, a change caused primarily by the Holocaust.

«The enemy of my enemy»: actions of Azerbaijan «Musavat» party in Germany (1933–1939)

2020 ◽  
Author(s):  
Й. Шнелле
Keyword(s):  
Democratic Republic ◽  
Third Reich ◽  
Second World War ◽  
Foreign Affairs ◽  
World War ◽  
The Third ◽  
The Third Reich ◽  
Second World

В данной статье рассматриваются отношения "Мусават", бывшей правящей партии Азербайджанской Республики и наиболее активной партии азербайджанских эмигрантов, с Третьим Рейхом в довоенный период. В 1933–1939 гг. Германия сыграла большую роль для партии «Мусават» в поисках союзников в борьбе против СССР. Мусаватисты некоторое время сотрудничали с Антикоминтерном в области антикоммунистической пропаганды и в 1939 г. были под покровительством Внешнеполитического управления НСДАП. Тем не менее положение «Мусават» в Германии оставалось неустойчивым вплоть до начала Второй мировой войны, надежды этой партии на эффективную поддержку со стороны Берлина не оправдались. The article examines relations between «Musavat», the former leading party of the Azerbaijan Democratic Republic and the most active party of Azerbaijan immigrants, and the Third Reich during the pre-war period. In 1933–1939 Germany helped the party in search for anti-Soviet allies. Members of «Musavat» collaborated with the Anti-Comintern in Anti-Bolshevik Propaganda activities in 1939, they were under the NSDAP Office of Foreign Affairs protection. Never the less «Musavat» party haven’t gained a steady position till the beginning of the Second World War, it’s hopes for effective help and support from Berlin were not realized.

Il rumore delle onde

2021 ◽  
Vol 101 (1) ◽  
pp. 58-86
Author(s):  
Camilla Tenaglia
Keyword(s):  
World War Ii ◽  
Mass Media ◽  
Catholic Church ◽  
Third Reich ◽  
Neutral Position ◽  
Holy See ◽  
Radio Broadcasting ◽  
German Speaking ◽  
The Third Reich

Abstract This essay addresses the relations between Pius XII and Germany at the beginning of his pontificate through the role of Vatican Media, especially Vatican Radio. During the interwar period, the Vatican media system (media ensemble) underwent major transformations, including the creation of a radio broadcasting station in 1931. Pacelli was one of the main agents of these improvements: as Secretary of State supporting Guglielmo Marconi’s project, as Pope through his extensive use of the mass media at his disposal, from radio to cinema. At the end of the 30s the difficult diplomatic relations between the Holy See and the Third Reich also had an impact on mass media, as shown by the election of Pacelli in March 1939. The role of Vatican Radio in Vatican diplomacy towards Nazi Germany was already clear during the events surrounding the Anschluss in 1938 and it became a tool for unofficial communication to convey more explicit stances on the regime during World War II. The same strategy was employed during the Option in Südtirol in 1939, when Catholics were able to deliver anti-Nazi propaganda thanks in part to radio in the attempt to avoid the voluntary resettlement of German-speaking Italian citizens from the area. The Holy See maintained a neutral position throughout the events, but at the same time Vatican Radio broadcast programmes in German about the condition of the Catholic Church under the Nazi regime. These broadcasts supported the efforts especially of the Archbishop of Trento Celestino Endrici and his clergy, who opposed the resettlement. Once again Vatican Radio proved a crucial tool for conveying unofficial communications while maintaining the neutral stance typical of the Holy See‘s foreign policy.

The Baltic Countries

2021 ◽  
pp. 586-600
Author(s):  
Sebastian Rimestad
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Religious Movements ◽  
Roman Catholic Church ◽  
New Religious Movements ◽  
Orthodox Church ◽  
Baltic Countries ◽  
The North ◽  
The World ◽  
The Baltic

The three Baltic States (Estonia, Latvia, and Lithuania) have a varied religious history. In the twelfth and thirteenth centuries, they were the last region of Europe to be Christianized. Today, they—and especially Estonia—are among the most secularized societies in the world. This is not only due to the Soviet past but also to Baltic German dominance at key moments in their history. While Lutheranism has dominated in the north (in Estonia and Latvia), the Roman Catholic Church is still the main religious player in the south (in Lithuania and parts of Latvia). Primarily due to Russian migration, the Orthodox Church also plays a significant role in Baltic affairs. There is, finally, a small but vibrant cluster of new religious movements, notably neo-pagan groups.

scholarly journals Eastern Orthodox Church and modern religious processes in the world

2012 ◽  
Vol 64 (4) ◽  
pp. 425-441
Author(s):  
Miroljub Jevtic
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Religious Practice ◽  
Eastern Orthodox ◽  
Roman Catholic Church ◽  
Orthodox Church ◽  
Orthodox Christianity ◽  
The World ◽  
Collapse Of Communism ◽  
Society Today

The majority of the Christian world today is affected by weakening adherence to principles of religious practice. The reverse is the case in the countries of predominantly Orthodox tradition. After the collapse of communism, all types of human freedom were revived, including the religious one. The consequence is the revival of the Orthodox Christianity. It is reflected in the influence of the Orthodox Church on the society. Today, the most respected institutions in Russia and Serbia are the Russian and Serbian Orthodox Church, respectively. Considering the decline of the Western Christianity, the revival of the Orthodox Church has raised hopes that the Western Christianity can be revived, too. Important Christian denominations, therefore, show great interest in including the Orthodox Church in the general Christian project. It is particularly evident in the Roman Catholic Church foreign policy. The Roman Catholic Church is attempting to restore relations with Orthodox churches. In this sense, the most important churches are the Russian and the Serbian Church. But, establishing relations with these two is for Vatican both a great challenge and a project of great significance.

Ukraine church rift will be exploited by politicians

2018 ◽  
Keyword(s):  
Catholic Church ◽  
Soft Power ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Content Type

Significance The Russian Orthodox Church appears to be losing the struggle to control church institutions in Ukraine, as it contests moves by the Constantinople Patriarchate to grant recognition to a separate church in Kyiv. President Petro Poroshenko has led the campaign for separation. Impacts Swift moves towards autocephaly will help Poroshenko's re-election bid without guaranteeing him victory. Russian leaders will mount a strong fight-back against losing soft-power influence in Ukraine. The Russian church will weigh the risks of a final break with Constantinople and disrupted ties with other Orthodox churches. The Roman Catholic Church, which is strong in Ukraine, will avoid engaging in the Orthodox dispute and its political aspects.

scholarly journals Psychopathy and Depression as Predictors of the Satanic Syndrome

Open Theology ◽  
2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Zlatko Šram
Keyword(s):  
Ethnic Minority ◽  
Catholic Church ◽  
Community Sample ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Orthodox Church ◽  
Convenience Sample ◽  
Power And Control ◽  
Magical Power ◽  
And Control

AbstractThe aims of this research were to determine: (1) the existence of an internally consistent and valid latent construct of the Satanic syndrome, and (2) if psychopathy and depression are significant predictors of the Satanic syndrome within different sex and ethnic subsamples. We conducted a survey in a community sample of adult Christians in the region of eastern Croatia where the Croats (most who are members of the Roman Catholic Church) live together with a Serbian ethnic minority (most who are members of the Serbian Orthodox Church). The equalized convenience sample (N=1100) was divided into two sex and ethnic homogenous subgroups. The Satanic syndrome proved to be characterized as a one-dimensional factorial construct indicating the importance of participating in Satanic rituals; psychic seances during which the dead are called to appear; persons becoming knowledgeable about black magic; being a member of an occult society; and reading books and magazines that deal with esoteric and occult issues. Multiple regression analysis showed that psychopathy and depression were significant predictors of the Satanic syndrome within both sex and ethnic different groups. Within male, female, Croatian and Serbian ethnic minority samples, the amount of variances explained by the predictor variables were 20, 18, 20, and 16 percent, respectively. There is evidence that depressive psychopaths are attracted to the Satanic syndrome as a means of obtaining magical power and control over their destiny, regardless of sex and ethnic differences. The hypothesis confirmed that comorbidity of psychopathy and depression expresses the existence of a destructive sub-personality underlying the Satanic syndrome which indicates the existence of Satanic spirituality.

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