scholarly journals A Commentary on the 50-Year History of the University of the South Pacific

Author(s):  
Vijay Naidu
2019 ◽  
Vol 6 (2) ◽  
pp. 257-271
Author(s):  
Mark Sanders

AbstractScholarly analyses of the South African hashtag campus movements of 2015–2016, #RhodesMustFall and #FeesMustFall, have evaluated them in terms of their success in bringing about political change in a linear causal fashion. Through a reading of Thando Mgqolozana’s novel, Unimportance (2014), the history of the University of the Western Cape, as well as scholarly commentary on #RMF and #FMF, this article argues that an attention to the cyclicality of time as it unfolds within the space of the university is crucial for properly understanding the events of 2015–2016.


Author(s):  
Roger L. Geiger

This chapter reviews the book The University of Chicago: A History (2015), by John W. Boyer. Founded in 1892, the University of Chicago is one of the world’s great institutions of higher learning. However, its past is also littered with myths, especially locally. Furthermore, the university has in significant ways been out of sync with the trends that have shaped other American universities. These issues and much else are examined by Boyer in the first modern history of the University of Chicago. Aside from rectifying myth, Boyer places the university in the broader history of American universities. He suggests that the early University of Chicago, in its combination of openness and quality, may have been the most democratic institution in American higher education. He also examines the reforms that overcame the chronic weaknesses that had plagued the university.


Author(s):  
Johannes Zachhuber

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.


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