scholarly journals Women’s Politics as Radical Politics: Reconceptualising Women’s Historical and Contemporary Political Practices with the Work of Luce Irigaray

2020 ◽  
Vol 26 ◽  
pp. 81-101
Author(s):  
Belinda Eslick
Author(s):  
Nancy Woloch

This chapter revisits Adkins and considers the feud over protective laws that arose in the women's movement in the 1920s. The clash between friends and foes of the Equal Rights Amendment—and over the protective laws for women workers that it would surely invalidate—fueled women's politics in the 1920s. Both sides claimed precedent-setting accomplishments. In 1923, the National Woman's Party proposed the historic ERA, which incurred conflict that lasted for decades. The social feminist contingent—larger and more powerful—gained favor briefly among congressional lawmakers, expanded the number and strength of state laws, saw the minimum wage gain a foothold, and promoted protection through the federal Women's Bureau. Neither faction, however, achieved the advances it sought. Instead, a fight between factions underscored competing contentions about single-sex protective laws and their effect on women workers.


Hypatia ◽  
1996 ◽  
Vol 11 (2) ◽  
pp. 122-140
Author(s):  
Kate Ince
Keyword(s):  

Author(s):  
Klaus Theweleit
Keyword(s):  

The essay takes up the question of “radicality” in art in the context of the events of the so-called German Autumn. The author tries to show that it is the “claim to leadership of art,” and the fear of becoming caught up in the trivial, that pushes artists to align themselves with radical politics. He demonstrates that at the same time the most radical gestures – radical because they are based on an explicit acknowledgment of one’s own position in the given historical situation – are more likely to go unnoticed.


2021 ◽  
pp. 147488512110080
Author(s):  
Lois McNay

Steven Klein’s excellent new book The Work of Politics is an innovative, insightful and original argument about the valuable role that welfare institutions may play in democratic movements for change. In place of a one-sided Weberian view of welfare institutions as bureaucratic instruments of social control, Klein recasts them in Arendtian terms as ‘worldly mediators’ or participatory mechanisms that act as channels for a radical politics of democratic world making. Although Klein is careful to modulate this utopian vision through a developed account of power and domination, I question the relevance of this largely historical model of world-building activism for the contemporary world of welfare. I point to the way that decades of neoliberal social policy have arguably eroded many of the social conditions and relations of solidarity that are vital prerequisites for collective activism around welfare.


Sign in / Sign up

Export Citation Format

Share Document