scholarly journals Ratzinger and science (communication)

2005 ◽  
Vol 04 (02) ◽  
pp. E
Author(s):  
Pietro Greco

The death of Pope John Paul II, the "Polish pope", in Rome and the subsequent election of Benedict XVI, the "German pope", have been two great events gaining world-wide media coverage and affecting the whole world. This was due to Karol Wojtyla's ability to reach everyone's heart ­ thus once dubbed the "Great Communicator" ­ and to the Vatican's spiritual, cultural, and political influence all over the world. The death of Pope John Paul II and the election of Benedict XVI also concern science and science communication issues.

2005 ◽  
pp. 219-238
Author(s):  
Olga V. Nedavnya

Adequate study of Catholicism in Ukraine is impossible without taking into account its progress in the world, especially in the last century. The experience of comprehending the reality of the nineteenth and twentieth centuries and rethinking its entire historical path led to qualitative transformations of this denomination. After the Second Vatican Council, and especially with the pontificate of Pope John Paul II on Catholicism, we can speak of a significant phenomenon of modern spiritual life.


2010 ◽  
Vol 9 (1) ◽  
pp. 74-95 ◽  
Author(s):  
Cadmus Kyrala

Using the principles of Systemic Functional Grammar (SFG) as pioneered by Michael Halliday, this paper compares samples from speeches by John McCain and Barack Obama. Given the world-wide media coverage of the 2008 United States Presidential Election, it was thought to be both relevant and potentially informative to apply such an analysis in attempt to identify ideologies in the texts and to explore the significance of notable differences or similarities. It was discovered that both texts manage the experiential, interpersonal, and textual meanings in ways which provide clear indications of ideology.


Author(s):  
Ivan Danyliuk

In the article are considered the role of the Holy See and the Catholic Church in the de-isolation of Cuba in the international community and the promotion of the restoration of relations with the world community. The article analyzes the change in the international situation that has forced the Cuban government to dialogue with the Catholic Church, as well as the strengthening of the position of the Catholic Church on the Cuban island. The resumption of relations between Cuba and the Holy See was mutually beneficial and necessary for both sides. The Cuban government needed a new ally to get out of isolation. For the Vatican it was necessary to legalize the activities of the Catholic Church on the Cuban island. It is noted that three popes John Paul II, Benedict XVI and Francis played a part in the withdrawal from international isolation. The visit of Pope John Paul II to Cuba attracted attention to Cuba and became a step that began the process of legalizing the Catholic Church on the island and de-isolating Cuba. Benedict XVI’s visit came at a time when the leadership changed, when Cuba was governed by Raul Castro, who conducted a series of reforms. And of course, Pope Francis played a key role in the process of restoring relations with the United States and the de-isolation of Cuba in the international arena. Cuba has undoubtedly benefited from the active interventions of Vatican diplomacy and the Holy See, which has been distinguished how in Cuba’s international statuses and so in Cuba’s economic, tourism and information areas. However, the Cuban breakthrough was also an achievement for the Holy See’s peacekeeping diplomacy on international arena. For a long time, Vatican diplomacy has once again received vocal recognition on the international stage. The Cuban breakthrough testified that even today in the XXI-st century, the «soft power» of the Vatican diplomacy See and the Pope of the Catholic Church are able to engage the conflicting parties in dialogue, to promote mutual understanding, tolerance, peaceful coexistence, international cooperation and security.


2013 ◽  
Vol 8 (1(13)) ◽  
pp. 69-85
Author(s):  
Tomas Petracek

The author deals with the reception of the moral teachings of Pope John Paul II and Pope Benedict XVI by the Czech agnostic and atheist public. He puts this dialogue in the historical context of the Czech history of the 20th century and demonstrates its limits and possibilities. Although there is a common dialogue and interest space, currently, however, on the atheistic part of the public prevails a rather confrontational stance.


2020 ◽  
Vol 9 (2) ◽  
pp. 119-142
Author(s):  
Dwi Andri Ristanto ◽  

Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).


1982 ◽  
Vol 22 (229) ◽  
pp. 199-201

I thank you most warmly for your kind words about the work of the Holy See and my own personal endeavours. I have listened very carefully to all you have said about my native land, about El Salvador and the Middle East, and about peace in general, for these are matters very close to the hearts of Catholics, whose representative I am, and they are constantly in my prayers.It is a great joy for me to be able to greet the leading representatives of an organisation to which humanity owes so much, at the headquarters of the International Committee of the Red Cross itself! Since its foundation by Henry Dunant over a century ago, this institution, which took root in the hearts of a few generous Swiss citizens, has met with a commendable response all over the world.


2013 ◽  
Vol 7 (1) ◽  
Author(s):  
Murray Watson

With the death of Pope John Paul II in April 2005, the world lost what was arguably the most prominent and respected voice in the Jewish-Christian relationship in the late twentieth and early twenty-first centuries. John Paul was widely loved and appreciated by the Jewish community, for his life-long friendship with the Jewish people, and his consistent commitment to advancing Jewish-Catholic dialogue and uprooting antisemitism in all its forms. His death, therefore, sparked a torrent of eloquent tributes from Jewish leaders and spokespersons, both in Israel and throughout the Diaspora, highlighting his major accomplishments and historic gestures, and frankly acknowledging areas in which he had sometimes been at the center of disagreements, frictions and conflict with his “beloved elder brothers.” Through a re-visiting of a cross-section of published Jewish comments from the time of John Paul’s death, this article examines something of the complexity and challenges of the Jewish-Catholic relationship during his papacy, and discusses how, over the course of his nearly 27-year papacy, John Paul II became (at least for many people) “the best Pope the Jews ever had.”


2016 ◽  
Vol 23 (1) ◽  
pp. 103-110 ◽  
Author(s):  
Małgorzata Gutry-Korycka

Abstract This paper focuses mainly on human ecology and social-geography related aspects of the Encyclicals issued and published in the course of the three last Pontificates – i.e. those of John Paul II, Benedict XVI and Francis, as addressed to both the faithful of the Roman Catholic Church and all people of good will. In his Encyclicals, the late Pope John Paul II is seen to refer to contemporary problems pervading and perplexing the world, drawing particular attention to the further development of civilisation and to social (i.e. social inequality) aspects and changes ongoing. Holy Father John Paul II refers inter alia to a perceived boundary between wellbeing and poverty running within the same societies, be these highly developed or only just embarking on the path of development, and also offers very profound justification for the idea that the fundamental unit of human ecology is the family, as the foundation of both life and development. Consideration is then given to a 6-part Encyclical issued by Pope Benedict XVI, it being noted how His Holiness’s point of view, and way of looking at the sustainable development of the environment and the Earth is presented in a concrete, synthetic and very concise manner. For his part, Pope Francis in his Laudato Si Encyclical – is shown to detail profound cause-effect linkage between the present economic situation globally and the huge disparities within and between societies. Also highlighted is His Holiness’s proposal that a so-called integral ecology be introduced. The paper’s author concludes by recalling other recent (July 2016) events that are also of exceptional relevance to the subject, i.e. the World Youth Days held in Kraków with the participation of Pope Francis. Here, special reference is made to content in which His Holiness addresses current challenges to the several million young people present, and puts forward views regarding a new social and human revolution.


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