scholarly journals #BBQBecky & #PermitPatty: African-American Humor & Resistive Discourse on Twitter

2020 ◽  
Vol 4 (2) ◽  
pp. p33
Author(s):  
Eric Dunning
Keyword(s):  
Social Media ◽  
African American ◽  
African Americans ◽  
Human Existence ◽  
Cultural Group ◽  
Rhetorical Strategies ◽  
Small Segment ◽  
Marginalized Groups ◽  
Black Humor ◽  
American Humor

Humor has always been a social tool by which to navigate the slings and arrows of human existence. This has been exceptionally true for historically marginalized groups, such as African-Americans. Throughout U.S. history, “Black humor” has served to challenge authority, resist domination, lampoon the powerful and assuage injustices. It has served and both balm and weapon for a cultural group that has often found itself on the outside looking in, while being punished for being in that position. However, even within marginalized groups, canonical examples of cultural humor have been largely produced by a small segment of the population (i.e.,comedians, writers, poets, musicians). Social media, Twitter especially, has removed the barriers of production and gatekeeping of humor. Therefore, by examining responses to a cultural moment by “non-elite” African-Americans on Twitter, as the this paper does, helps to elucidate some evident trends, narratives, rhetorical strategies and tropes that may possibly be considered universal hallmarks of “Black Humor” as resistive discourse. Furthermore, these hallmarks can perhaps be understood to be the preeminent forms by which African-Americans create community, resist oppression and challenge hegemonic norms.

Assessing African American Spirituality with Spiritual Ecomaps

2002 ◽  
Vol 83 (5) ◽  
pp. 585-595 ◽  
Author(s):  
David R. Hodge ◽  
Trina R. Williams
Keyword(s):  
African American ◽  
African Americans ◽  
Culturally Sensitive ◽  
Human Existence ◽  
Assessment Instrument ◽  
Assessment Process ◽  
Assessment Instruments ◽  
African American Spirituality ◽  
American Spirituality

While there is increasing awareness that spirituality is a central dimension of human existence, there are few assessment instruments that operationalize spiritual strengths in a clinically useful manner. Further, instruments tailored specifically for African Americans, the population for whom spirituality may be most salient, have been almost completely lacking in the literature. Correspondingly, this paper develops a diagrammatic assessment instrument, spiritual ecomaps, for assessing African American spirituality. After delineating the theoretical components of a spiritual ecomap, practical suggestions are given for the instrument's use, including a number of possible interventions that flow from the assessment process. A case study is provided to familiarize the reader with the instrument. The paper concludes by offering suggestions for using the instrument for other populations in a culturally sensitive manner.

scholarly journals Older Latinx and African Americans’ Experiences of Civic Participation

2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 727-728
Author(s):  
Laurent Reyes
Keyword(s):  
Older Adults ◽  
Qualitative Research ◽  
African American ◽  
African Americans ◽  
Civic Participation ◽  
Photo Elicitation ◽  
Future Studies ◽  
The Past ◽  
Marginalized Groups ◽  
Depth Interviews

Abstract By 2030 Latinx and African Americans are expected to be the largest non-White groups of older adults. In the past 20 years, older adults’ civic participation has received considerable attention. However, until now most scholarship has focused on formal volunteerism and voting, activities that remain inaccessible to many marginalized groups. As a consequence, other civic activities are going unrecognized. The aim of this study is to understand how civic participation is experienced throughout the lives of 24 African American and Latinx adults 60+ living in New Jersey. Because civic participation is a concept that has many names and meanings depending on culture, language, and history I employ photo-elicitation techniques followed by in-depth interviews to understand civic participation through participants’ lens. Findings from this study can serve to improve conceptualizations and measurements of civic participation for future studies and inform efforts to strengthen civic participation among these populations. Part of a symposium sponsored by the Qualitative Research Interest Group.

Prejudice and Tolerance in US Presidential Politics: Evidence from Eight List Experiments in 2008 and 2012

2020 ◽  
Vol 54 (1) ◽  
pp. 24-32 ◽  
Author(s):  
Edward G. Carmines ◽  
Eric R. Schmidt
Keyword(s):  
African American ◽  
African Americans ◽  
Right Wing ◽  
Presidential Candidates ◽  
Female Candidates ◽  
Marginalized Groups ◽  
Presidential Politics ◽  
Per Se

ABSTRACTUsing list experiments on the 2008 and 2012 Cooperative Campaign Analysis Project, we investigated whether respondents are more likely to vote against presidential candidates from marginalized groups. We show that conservative and Republican respondents are disinclined to support Muslim and gay candidates. However, neither Right- nor Left-leaning respondents are significantly opposed to female candidates. Surprisingly, we uncovered asymmetric prejudices toward Mormons and African Americans. In both 2008 and 2012, Republicans were far more uncomfortable with gay or Muslim candidates than with African American candidates (per se). However, Democrats in 2012 were deeply uncomfortable with Mormon candidates. These findings illustrate that prejudice in presidential politics is not confined to right-wing pathologies alone but is present on both sides of the partisan–ideological divide.

Challenges of Isolation for African American Movement to Suburbanization

2019 ◽  
pp. 1-19
Author(s):  
Belinda K. Collins
Keyword(s):  
United States ◽  
Social Media ◽  
African American ◽  
African Americans ◽  
Urban Communities ◽  
Urban Neighborhoods ◽  
Crime Rates ◽  
African American Families ◽  
Cable News ◽  
High Crime

Recent conversations about African American families leaving urban neighborhoods to move to the suburbs are spreading on cable news and social media. Historically, those living conditions were in the neighborhoods with low-quality housing and high crime rates compared to suburban neighborhoods. According to Bialik, more than six million African Americans who lived in urban communities in United States have migrated to the suburbs to take advantage of improved housing and safer environment. This chapter explores the challenges of isolation for African American movement to suburbanization.

More Shadow than Substance

2017 ◽  
Author(s):  
Leah Wright Rigueur
Keyword(s):  
African American ◽  
African Americans ◽  
Substance P ◽  
National Committee ◽  
Party Leaders ◽  
Political Ideas ◽  
Black Republicans ◽  
State And Local ◽  
American Party ◽  
Local Party

This chapter studies how, as the 1970s progressed, black Republicans were able to claim clear victories in their march toward equality: the expansion of the National Black Republican Council (NBRC); the incorporation of African Americans into the Republican National Committee (RNC) hierarchy; scores of black Republicans integrating state and local party hierarchies; and individual examples of black Republican success. African American party leaders could even point to their ability to forge a consensus voice among the disparate political ideas of black Republicans. Despite their ideological differences, they collectively rejected white hierarchies of power, demanding change for blacks both within the Grand Old Party (GOP) and throughout the country. Nevertheless, black Republicans quickly realized that their strategy did not reform the party institution.

Reducing Police Brutality in African American Communities: Potential Roles for Social Workers in Congregations

2020 ◽  
Vol 47 (3) ◽  
pp. 66-84
Author(s):  
Betty Wilson ◽  
Terry A. Wolfer
Keyword(s):  
African American ◽  
African Americans ◽  
Social Workers ◽  
General Public ◽  
Public Awareness ◽  
Police Brutality ◽  
Religious Congregations ◽  
Predominantly Black ◽  
African American Communities ◽  
White Congregations

In the last decade, there have been a shocking number of police killings of unarmed African Americans, and advancements in technology have made these incidents more visible to the general public. The increasing public awareness of police brutality in African American communities creates a critical and urgent need to understand and improve police-community relationships. Congregational social workers (and other social workers who are part of religious congregations) have a potentially significant role in addressing the problem of police brutality. This manuscript explores and describes possible contributions by social workers, with differential consideration for those in predominantly Black or White congregations.

Emancipation and Free African Americans

2017 ◽  
Author(s):  
Richard Archer
Keyword(s):  
African American ◽  
African Americans ◽  
New England ◽  
Rhode Island ◽  
New Hampshire ◽  
Jim Crow ◽  
African Descent ◽  
American Population ◽  
African American Population ◽  
Free African Americans

Except in parts of Rhode Island and Connecticut, slavery was a peripheral institution, and throughout New England during and after the Revolution there was widespread support to emancipate slaves. Some of the states enacted emancipation laws that theoretically allowed slavery to continue almost indefinitely, and slavery remained on the books as late as 1857 in New Hampshire. Although the laws gradually abolished slavery and although the pace was painfully slow for those still enslaved, the predominant dynamic for New England society was the sudden emergence of a substantial, free African American population. What developed was an even more virulent racism and a Jim Crow environment. The last part of the chapter is an analysis of where African Americans lived as of 1830 and the connection between racism and concentrations of people of African descent.

Slavery and Class in the American South

2019 ◽  
Author(s):  
William L. Andrews
Keyword(s):  
Nineteenth Century ◽  
African American ◽  
African Americans ◽  
American South ◽  
Frederick Douglass ◽  
Harriet Jacobs ◽  
Slave Narrative ◽  
William Wells Brown ◽  
The American South ◽  
Work Family

In this study of an entire generation of slave narrators, more than sixty mid-nineteenth-century narratives reveal how work, family, skills, and connections made for social and economic differences among the enslaved of the South. Slavery and Class in the American South explains why social and economic distinctions developed and how they functioned among the enslaved. Andrews also reveals how class awareness shaped the views and values of some of the most celebrated African Americans of the nineteenth century. Slave narrators discerned class-based reasons for violence between “impudent,” “gentleman,” and “lady” slaves and their resentful “mean masters.” Status and class played key roles in the lives and liberation of the most celebrated fugitives from US slavery, such as Frederick Douglass, Harriet Jacobs, William Wells Brown, and William and Ellen Craft. By examining the lives of the most- and least-acclaimed heroes and heroines of the African American slave narrative, Andrews shows how the dividing edge of social class cut two ways, sometimes separating upper and lower strata of slaves to their enslavers’ advantage, but at other times fueling convictions among even the most privileged of the enslaved that they deserved nothing less than complete freedom.

Justice and injustice in Christian liturgies

2018 ◽  
Author(s):  
Nicholas Wolterstorff
Keyword(s):  
African American ◽  
African Americans ◽  
Biblical Story ◽  
The Cross

The chapter begins by briefly taking note of various ways in which Christian liturgical enactments are related to the doing of justice. Attention then turns to the fact that at the heart of the biblical story is an appalling case of the perversion of justice. Christians worship one who was unjustly crucified. The chapter employs The Cross and the Lynching Tree, by the African-American theologian James Cone, to bring to light some of the implications of this fact. Cone notes that Christ’s crucifixion is central in African-American preaching and hymnody, and that the pain and injustice of the crucifixion are highlighted rather than concealed because African-Americans identify with Jesus in his pain and as a victim of injustice. After noting that the pain and injustice of Christ’s crucifixion are veiled in most liturgies, the chapter concludes by asking whether they should not instead be highlighted.

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