scholarly journals Partisipasi Pemuda Dalam Berkembangnya Desa Wisata Guna Meningkatkan Ketahanan Sosial Budaya Masyarakat Desa (Studi di Desa Wisata Batubulan, Sukawati, Gianyar, Bali)

2018 ◽  
Vol 24 (3) ◽  
pp. 389
Author(s):  
A Oka Suradiva ◽  
Muhamad Muhamad ◽  
Saryani Saryani

ABSTRACTThe development of tourism in Bali cannot be separated from the life of indigenous society which is affected by arts and cultural. One of the developing concept for tourism, especially in bali region is “Tourist Village”.within this concept, there are expectation that tourism can be spread evenly throughout the region. The youth has a important role in the development of tourism village, because they are the actors who will bring progress to each of their region. This research aims to examine the participation of youth in the development of tourist village to improving socio cultural resilience of village societies. This study use mix methods or descriptive method with concurrent procedure mixture methods which combine qualitative and qualitative approach. Basically, the determination sample was chosen by purposive sampling using criteria based on opinion. The data were collected using in depth interview and using questionnaire with assessment scale summated ratings model rating scale likert. Interview of the informant were determined through purposive sampling, while questionnaire respondents determined with the representation of population numbers through the slovin formula. The analysis of research will be using interactive Miles and Huberman for qualitative data and inferential statistical techniques (statistics probability) for quantitative data. The research has results that youth is a supporting actor in the management of tourist village in the Batubulan village. Youth participations are at the tokenism rate with an average 61%. The social and cultural life of the origin societies Batubulan village is became the main factor of tourism in this village. The indigenous life of youth and their organizations were proved to actualize socio cultural resilience. Socio cultural resilience was formed through the preservation of dynamically socio culture itself by protecting, developing, and utilizing local socio cultural tourism activities. ABSTRAKPerkembangan pariwisata di Bali tidak terlepas dari kehidupan masyarakat adat dengan seni dan budaya yang melekat di dalamnya. Desa wisata menjadi konsep yang berkembang belakangan ini yang diharapkan menjadi salah satu cara agar pariwisata bisa dinikmati secara merata di seluruh wilayah khususnya di Bali. Pemuda menjadi sangat penting dalam pengembangan desa wisata karena mereka merupakan aktor yang akan membawa kemajuan kedepannya untuk desa wisata di setiap wilayah mereka masing-masing. Penelitian ini bertujuan untuk mengetahui partisipasi pemuda dan upaya mereka dalam pengembangan desa wisata guna meningkatkan ketahanan sosial budaya masyarakat desa. Penelitian ini menggunakan mix methods atau metode deskriptif dengan prosedur metode campuran konkuren yang mengkombinasikan pendekatan kualitatif dengan kuantitatif. Penentuan informan dipilih berdasarkan purposive sampling dengan menggunakan kriteria berdasarkan pertimbangan. Teknik pengumpulan data dilakukan melalui wawancara mendalam, observasi, studi dokumentasi, kepustakaan, internet dan kuesioner skala penilaian summated ratings model rating scale likert. Responden kuesioner ditentukan melalui perwakilan jumlah populasi melalui rumus slovin. Analisis data penelitian menggunakan interaktif Miles dan Huberman untuk data kualitatif dan teknik statistik inferensial (statistik probabilitas) untuk data kuantitatif. Hasil penelitian menunjukkan bahwa pemuda hanya sebagai aktor pendukung dalam pengelolaan desa wisata di Desa Batubulan. Partisipasi pemuda berada pada tingkat partisipasi tokenism dengan bobot rata-rata sebesar 61,4%. Kehidupan sosial budaya masyarakat asli Desa Batubulan menjadi faktor utama pariwisata di Desa Wisata Batubulan. Pemuda dengan kehidupan masyarakat adat serta organisasi yang menjadi wadah terbukti mampu mewujudkan ketahanan sosial budaya. Ketahanan sosial budaya secara dinamis lahir dan terbentuk melalui pelestarian sosial budaya dengan cara melindungi, mengembangkan dan memanfaatkan potensi sosial budaya lokal melalui aktifitas pariwisata. 

2021 ◽  
Vol 14 ◽  
pp. 171-188
Author(s):  
Krishna Prasad Timalsina

People, place, and space are the main domain of spatial research which is widely discussed in the geographic discipline. Geographers always focus on the meanings related to space and human interactions to explain people, place, and space. The concept was explained by Richard Harsthrone (1959), Fred E Lukermann (1964), David Harvey (1969), Henri Lefebvre (1974), Yi-fu Tuan (1974),  Edward Relph (1976) and Doreen Massey (2005), etc.  As a human geographer, Yi.fu Tuan has a great contribution to explain people-place relations and further explained by Relph, Massey, and other scholars. Grounding on the geographic research traditions, this paper presents the concept of people, place, and space reviewing the historiographical literatures and some empirical research studies on people-space relations. Theorists have argued that people and space are deep-rooted in studying place attachment creating people’s sense of place. People’s actions and behaviors create meaning through their individual and communal behaviors in that space where they live and interact. Moreover, theoretical perspectives argue that placemaking is always associated with the social and cultural dimensions of a society. Empirically, as an indigenous society, people from the core area of Kathmandu Metropolitan City (KMC) have been perceiving urban open space as a commonplace for social and cultural life activities whereas migrants’ people living in the newly growing settlements have been perceiving the open space as a place for recreation and social capital enhancement.


2014 ◽  
Vol 04 (02) ◽  
pp. 064-069
Author(s):  
Reghuram R. ◽  
Jesveena Mathias

Abstract:The concept of social fear dates back as early as 400 B.C. Anxiety is a normal human response to stress. This study, conducted in selected nursing institutions of Mangalore, assessed the Social Anxiety and correlated it with Professional adjustment among nursing students. The tools used in the study were Social anxiety scale and a rating scale measuring Professional adjustment. 1000 students were selected by purposive sampling. The study findings revealed that 274(27.4%) of subjects have moderate social anxiety and 768(76.8%) having average professional adjustment. There was no significant correlation between social anxiety and professional adjustment. But, there was significant association between social anxiety and selected variables like gender and year of study.


2021 ◽  
Vol 9 (2) ◽  
pp. 143
Author(s):  
Fahmi Irfani ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo

The objective of this research is to find out about character education cares environment based on local knowledge. The studies method used is ethnographic with qualitative approach. This method is implemented because the research is related to the social, traditional ceremony, customary societies, and social as well as cultural phenomena. The data are gathered through in-depth interview, observation, and documentation. The selection of respondent as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation. The result shows that Urug societies have created societies character for the environment both social and ecology environment through applicating and conserve the tradition of heritage namely picking must ask for permission. The tradition is conducted collectively as societies habit when they release cultivating of paddies. There are two sorts of ceremony cultural such as Harvesting traditional ceremony (seren taun) and alms to earth (sedekah bumi). Permiting tradition in picking paddies must be conducted  because they have the view that a person must admit to the god before planting paddies through alms to earth. When the time for harvesting coming, societies propose admitting again before collecting paddies in the field. Once after paddies have been stored, Urug societies held harvesting ceremony collectively as a form that they have been gratefully when they obtain paddies yield. The other is Urug societies avoid greedy principle, it enacts Urug societies avoid from the environment devastated typically land because they farm paddies only one time in a year rather than 3-4 periods in a year. Other is Urug societies have applicated environment ethics both ecocentrism and biocentrism perspective to preserve nature from ravage. They also select agriculture as their venue to survive because they think that farmer is honest person and vanish envy temper in their life. Farmer embedded cooperation, mutual assisting, and mutual supporting among them.


Humaniora ◽  
2016 ◽  
Vol 7 (4) ◽  
pp. 555
Author(s):  
Dyah Kusuma Wardhani

The research goals were to identify a spacial pattern in craftsmen house and to see its relevance to the social-cultural life of the craftsmen. The existence of domestic and economic activity in craftsmen house creates a spacial pattern with particular characteristics. Data were collected through direct observation, interviews, and visual documentation to record productive house, settlement condition, and sequences of pottery production. The in-depth interview focused on the use of time, space, and house modification in craftsmen house. House in the craftsmen settlement was growing gradually by adjusting to the inhabitant's needs. This research was included in qualitative research that described observation results and then analyzed spacial pattern formed in craftsmen house. Research results show that in this settlement beside the mixed, balanced, and separated type of productive house, there is also pottery collectors house type. The changes in the productive house are related to housing adaptation or house adjustment to accommodate production process. The settlement orientation is along the streets, but the existence of open space in the form of pottery kiln and hay storage become the main orientation for productive spaces inside the craftsmen house. Pottery kiln and hay storage have become open cultural space that characterizes the pottery craftsmen settlement. 


2020 ◽  
Vol 6 (1) ◽  
pp. 104
Author(s):  
I Made Darma Oka ◽  
Putu Widya Darmayanti

This article discusses the factors that motivate the Bongan’s community to support the development of tourist village. The research used qualitative and quantitative data collected by distributing questionnaires to and conducting an in-depth interview with those who are knowledgeable of the tourism development at the Bongan village. The samples included 100 respondents determined using the proportional random sampling technique. The data were analyzed using the confirmatory factor analysis technique to confirm the factors that motivate the local community to support the development of tourist village. The research shows that the environmental, social, community participation, and cultural factors have significantly contributed to support the development of tourist village. The environmental factor is the most dominant one followed by the social, community participation, and cultural factors. This mean that the environmental factor is the main reason why the local community supports the development of tourist village at the Bongan village.


2017 ◽  
Vol 6 (1) ◽  
pp. 153-168
Author(s):  
Celal Hayir ◽  
Ayman Kole

When the Turkish army seized power on May 27th, 1960, a new democratic constitution was carried into effect. The positive atmosphere created by the 1961 constitution quickly showed its effects on political balances in the parliament and it became difficult for one single party to come into power, which strengthened the multi-party-system. The freedom initiative created by 1961’s constitution had a direct effect on the rise of public opposition. Filmmakers, who generally steered clear from the discussion of social problems and conflicts until 1960, started to produce movies questioning conflicts in political, social and cultural life for the first time and discussions about the “Social Realism” movement in the ensuing films arose in cinematic circles in Turkey. At the same time, the “regional managers” emerged, and movies in line with demands of this system started to be produced. The Hope (Umut), produced by Yılmaz Güney in 1970, rang in a new era in Turkish cinema, because it differed from other movies previously made in its cinematic language, expression, and use of actors and settings. The aim of this study is to mention the reality discussions in Turkish cinema and outline the political facts which initiated this expression leading up to the film Umut (The Hope, directed by Yılmaz Güney), which has been accepted as the most distinctive social realist movie in Turkey. 


2020 ◽  
Vol 6 (2) ◽  
pp. 164-170
Author(s):  
Dewi Nurlaela Sari ◽  
Aay Rumhaeni

ABSTRAK Sectio caesarea merupakan tindakan alternatif dalam proses persalinan untuk menyelamatkan ibu dan janin. Ibu Bersalin dengan operasi sectio caesarea dilakukan pembedahan pada dinding abdomen dan dinding rahim. Dampak yang paling sering muncul dirasakan oleh postpartum dengan post operasi sectio caesarea adalah  nyeri. Nyeri akan berdampak pada bounding attachment terganggu, mobilisasi terbatas, Activity Daily Living (ADL) terganggu serta berpengaruh  terhadap Inisiasi Menyusui Dini (IMD). Asuhan yang diberikan terbatas pada terapi farmakologi dibandingkan  non farmakologi. Foot massage adalah salah satu terapi non farmakologi yang dapat membantu menutup gerbang di posterior horns dari sumsum tulang belakang dan memblokir bagian dari nyeri ke sistem saraf pusat. Tujuan penelitian ini untuk mengetahui pengaruh foot massage terhadap skala nyeri pada klien post operasi sectio caesarea di RS AMC. Penelitian ini merupakan penelitian pre eksperimen dengan pendekatan one group pre test post test design. Jumlah sampel yang digunakan berjumlah 27 orang dengan menggunakan teknik purposive sampling. Instrumen yang digunakan adalah Numeric Rating Scale (NRS) dan prosedur kerja foot massage. Responden dilakukan foot massage selama 20 menit selama 2 hari. Data di analisis dengan menggunakan uji wilcoxon. Hasil penelitian menunjukkan lebih dari setengah klien post operasi sectio caesarea berada di skala nyeri 6 sebelum dilakukan foot massage dan hampir setengah memiliki skala nyeri 3 sesudah dilakukan foot massage dan didapatkan nilai p value = 0.000, sehingga disimpulkan ada pengaruh foot massage terhadap skala nyeri pada klien post operasi sectio caesarea. Diharapkan rumah sakit dapat menjadikan foot massage sebagai salah satu alternatif manajemen non farmakologi dalam penanganan nyeri.   Kata kunci: Foot Massage; Post Partum; Nyeri; Sectio Caesarea      


Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau


Author(s):  
Wina Lova Riza

 This study aims to determine the psychological dynamics of former drug addicts, starting from drug abuse until they become addicted, deciding to stop using them. This study uses a qualitative approach, the subject or informant is determined using a non-probability sampling technique with a purposive sampling type based on predetermined criteria, which involves one informant, namely a male (F) aged 42 years. Data collection methods used in this study are in-depth interviews (in depth interviews), where researchers will interview informants with semi-structured interviews. In addition, researchers also used observation and psychological tests, which are graphic tests in the form of DAM (Draw a Man) and BAUM (tree drawing) tests, and intelligence tests using WAIS. The data analysis technique used is case study analysis of case / incident patterns. Based on the results of research F became a drug addict because of the learning process, where the enjoyment and lack of parental supervision is a reinforcement to continue using drugs. Generalization of people, places, pleasure makes it difficult for F to stop using drugs.   Keywords: Psychological Dynamics, Drug Addicts. Penelitian ini bertujuan untuk mengetahui dinamika psikologis mantan pecandu napza, dimulai dari awal menyalahgunan napza hingga menjadi kecanduan, memutuskan untuk berhenti memakai. Penelitian ini menggunakan pendekatan kualitatif, Subjek atau informan ditentukan dengan menggunakan tehnik sampling non-probability sampling dengan tipe purposive sampling berdasarkan kriteria yang telah ditentukan, yaitu melibatkan satu informan, yaitu laki-laki (F) yang berusia 42 tahun. Metode pengumpulan data yang digunakan dalam penelitian ini adalah dengan wawancara secara mendalam (in depth interview), dimana peneliti akan menwawancarai informan dengan wawancara semi terstruktur. Selain itu peneliti juga menggunakan observasi serta menggunakan tes-tes psikologi, yaitu tes grafis berupa tes DAM (Draw a Man) dan BAUM (tes menggambar pohon), serta tes inteligensi dengan menggunakan WAIS. Tehnik analisis data yang digunakan adalah menggunakan analisis studi kasus pola kasus/kejadian. Berdasarkan hasil penelitian F menjadi pecandu narkoba karena adanya proses belajar, dimana kenikmatan dan kurangnya pengawasan orang tua merupakan reinforcement untuk terus menggunakan napza. Adanya generalisasi terhadap people, place, pleasure menyebabkan F sulit untuk berhenti menggunakan napza. Kata Kunci: Dinamika Psikologis, Mantan Pengguna Napza


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