scholarly journals Propozycja obrzędów Pierwszej Komunii Świętej dzieci w parafii

2009 ◽  
Vol 62 (3) ◽  
pp. 213
Author(s):  
Jan Szczepański

The article contains an outline for the ceremony of the First Communion of children in the parochial church. It is based on historical research investigating the ways of preparing children for the First Communion in the Catholic Church of Western Europe and in Poland. The goal of this article is to create a new, original concept of this ceremony in order to improve the participation of children and all the faithful in a better and deeper experience of the First Communion. The liturgy is meant to be easier to comprehend by the children. In the rites, one of the ways of supporting those attempts will be through children’s gestures performed during the renewal of baptismal promises.

2009 ◽  
Vol 62 (3) ◽  
pp. 213
Author(s):  
Jan Szczepański

The article contains an outline for the ceremony of the First Communion of children in the parochial church. It is based on historical research investigating the ways of preparing children for the First Communion in the Catholic Church of Western Europe and in Poland. The goal of this article is to create a new, original concept of this ceremony in order to improve the participation of children and all the faithful in a better and deeper experience of the First Communion. The liturgy is meant to be easier to comprehend by the children. In the rites one of the ways of supporting those attempts will be through children’s gestures performed during the renewal of baptismal promises.


2019 ◽  
Vol 6 (1) ◽  
pp. 8-10
Author(s):  
Jerzy Supady

From the 16th to 18th centuries in Western Europe care and nursing institutions for the sick were created by the faithful of the Catholic Church. The greatest successes in that field were achieved by three persons: Juan de Dios, Camillo de Lellis and Vincent de Paul. They established charity, care and nursing congregations, orders and convents which conducted wide charity activities in Europe before the French Revolution.


Author(s):  
Timur Guselnikov

This article examines the norms of canon law, which regulated the actions of the Catholic missionaries in Crimea since the emergence of first missions in the XIII century until the creation of eparchies in the early XIV century. Comprehension of the legal framework of Catholic missions is necessary for further research of social history of the region. The bulls Cum hora undecimal alongside Vos igitur and Gratias agimus, establish preferential legal regime on private matters that differs from the Western European canon law. Each question raised in the pontifical document is compared with the canonical norms of Western Europe and isolated cases on the territory of Crimea. Although papal bulls have always been used by the researchers of medieval Crimea, the legal content of these documents was usually outside the focus of attention. The author analyzes the content of the papal bulls through the prism of canon law of the Catholic Church, theological and legal discussions of the XIII – XIV centuries. Legal regime in the missionary territory was established in form of privileges and right to dispensation. The papal bull Cum hora undecima of 1245, repeatedly has been reissued repeatedly without significant amendments, is of particular importance for the researchers . In the questions of dispensation, consecration of churches and sacred objects, and granting of indulgences, the missionaries received the authority equal to the bishops and legates of the apostolic see. The converted to Catholicism local residents assumed a derogation in terms of closely related marriages, while clerics of the Eastern churches retained their rank and the right to stay married.


2020 ◽  
Vol 3 (1) ◽  
pp. 44-60
Author(s):  
Christanto Sema Rappan Paledung

This paper discusses the history of the Catholic Church in Toraja. This historical research aims to discuss the contextual theology in Toraja by drawing inspiration from the history of the acceptance of the Catholic Church in Toraja. The thesis statement of the paper is a historical study of the process of acceptance of the Catholic Church in Toraja showing a theological process that emphasizes fairness towards oppressed groups in society and generous dialogue towards Toraja culture. This paper consists of four parts. The first part discusses the history of the presence of the Catholic Church, which started from Makassar to Toraja. The second part explains the beginning of his acceptance in a house underneath. The third part is the subsequent acceptance of its relationship with Toraja culture. The fourth part is a conversation about the relations of the Dutch Zending in Toraja and the Catholic missionaries in Toraja. AbstrakMakalah ini membahas sejarah Gereja Katolik di Toraja. Penelurusan sejarah ini bertujuan untuk mendiskusikan teologi kontekstual di Toraja dengan menimba inspirasi dari sejarah keberterimaan Gereja Katolik di Toraja. Dengan demikian, pernyataan tesis saya di dalam makalah ini adalah studi sejarah terhadap proses keberterimaan Gereja Katolik di Toraja menunjukkan proses berteologi yang menegaskan keberpihakan terhadap kelompok masyarakat yang tertindas dan dialog yang murah hati terhadap kearifan lokal Toraja. Makalah ini terdiri dari empat bagian. Bagian pertama membahas sejarah kehadiran Gereja Katolik yang bermula dari Makassar hingga ke Toraja. Bagian kedua membeberkan awal keberterimaannya di sebuah kolong rumah. Bagian ketiga adalah keberterimaan selanjutnya dalam relasinya dengan budaya Toraja. Bagian keempat adalah percakapan tentang relasi kelompok Zending Belanda di Toraja dan para misionari Katolik di Toraja. Kata-kata kunci: keberterimaan, sejarah Gereja Katolik, teologi kontekstual, hikmah historis


Modern Italy ◽  
2020 ◽  
Vol 25 (3) ◽  
pp. 317-331
Author(s):  
Lucia Pozzi

Historical research acknowledges only cursorily the Catholic contribution to eugenics. Yet there is a substantial link between Catholic discourses on morality and the emergence of Italian eugenics. In this essay I argue that sexual normalisation was a key source of consensus. Masculine and patriarchal values strengthened the strategic collaboration between Fascist demographic policies, the Italian interpretation of eugenics, and Catholic doctrine. I draw on archival and printed material to show that the control of public morality and the support for reproduction met both Catholic and Fascist interests. In particular, I focus on the alliance between the State and the Catholic Church working against ‘the contraceptive mentality’. Mussolini wanted to stimulate religious sentiment as a basis for the fight against depopulation. The Catholic Church desired a set of laws against immorality, birth control and abortion. In this way, Fascism and the Catholic Church found a solid cultural agreement around restoring traditional mores, patriarchal values, and gender hierarchy.


1960 ◽  
Vol 2 (1) ◽  
pp. 45-63
Author(s):  
Francis G. Wilson

Juan Donoso Cortés, the Marqués de Valdegamas, died in Paris on May 3, 1853. For four and a half years he had been recognized as one of the most controversial and best-known critics of the European revolutionary movement, as a defender of the Catholic Church against Liberal and revolutionary criticism, and as one of the most able parliamentary orators and diplomats of the time. A few years after his death his name was all but forgotten. A hundred years later, in 1953, there was an extensive revival of interest in his work in Western Europe, and the lectures given about him and the books and articles published in Spain, especially, form an impressive bibliography. Though in his day he was regarded by many as a Cassandra, Europeans immersed in crisis in the twentieth century have not been so certain that he was no prophet.


2014 ◽  
Vol 37 (5) ◽  
pp. 845-866 ◽  
Author(s):  
Christoph Knill ◽  
Caroline Preidel ◽  
Kerstin Nebel

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