scholarly journals Stola – orarium – stuła (pierwsze tysiąclecie Kościoła)

2010 ◽  
Vol 63 (2) ◽  
pp. 165
Author(s):  
Jarosław A. Superson

In the ancient culture of Greece, and then of Rome, when describing garments the colloquial term stola was used. But amongst many clothes of that time (stolae) a beautiful robe stood apart – stola, which was usually worn by wealthy matrons and as a result of transformations by men who were on the high-rank of the social hierarchy. Also Vulgate, introducing refined clothes, while at the same time the insignia of the dignity of a given person, used the term stola. In the first millennium of the Church stole, which was a garment that belonged to people with major orders, was defined as orarium or stola. What does the imperial insignia or robes orarium (stola) originate from? In the article, as an answer to the question, there are presented three hypotheses of Fr. Anthony Nowowiejski, four by Joseph Braun and other opinions of the researchers of the issue. Church in the East and West used these insignia. Only Rome, in the described epoch, did not use orarium (stola), although it was known. From the teaching of synods we learn about an obligation of wearing the orarium (stola), the way of wearing it by deacons and priests, the number of used orarium, and ornamentation and colouring. From the very beginning, insignia have its own symbolism given by Isidore of Pelusium, Pseudo-Germana from Paris, Amalary of Metz, and Raban Maur. In The Sacramentary of Amiens we could find the first prayer at putting the stole on. It appears from the prayer that the stole is the cloak of immortality restored after the sin of the first parent, and the robe of joy, and at the same time a defense against deterioration of the mind and body.

Author(s):  
Vincenza Cinzia Capristo

The present essay, beginning with Catholic press and various authors known in the sector of Missiology, underlines a connection between Song Meiling and Mission in general, particularly the Catholic ones. This work aims at adding a further piece to complete the already well-known Song Meiling’s career, after her marriage to Chiang Kai-shek. Further on, it will be clearly underlined the way she managed to established relationships with representatives of Missions, both Catholic and Protestant, thanks to the reform movement “New Life”, which brought Chinese people closer to Christian values. All this was possible by starting from the family dimension, thus enhancing the link between civil and religious society. Song Meiling’s strong point was the way she promoted social inclusion of the religious confessions, especially of the Catholic Missions, through solidarity initiatives, considering the religious community on the same level as the social community. This was a factor of potential development for the Church in China.


Author(s):  
Martin Davies

Descartes's ontological dualism of mind and body made it difficult for him to describe the phenomenology of embodiment, the way we experience our own body. Contemporary theories of the mind–brain relation are predominantly physicalist, rather than dualist, in their ontology. But the duality of objective and subjective conceptions still presents a challenge for the sciences of the mind. Persons understood as such, partly from the first-person perspective—persons conceived as subjects and agents, with their experiences, thoughts, plans and actions—will not be visible in a purely objective, scientific story of the physical world.


1989 ◽  
Vol 16 ◽  
pp. 97-136 ◽  
Author(s):  
M. B. Duffill

In the following commentary on three Hausa poems presented in Part I of this essay, I attempt to analyze each poem, paying greatest attention to Wakar Talauci da Wadata. First I take up the matter of the dating of the poem from internal evidence and follow that with some general observations on the problems and methods involved in the analysis. The detailed commentary on Wakar Talauci da Wadata follows, divided into four sections: an examination of the objective conditions of poverty and wealth as they are presented in the poem; a discussion of the subjective evaluation of the condition of poverty and the condition of wealth, as Darho observed it among the Hausa; an examination of the way in which women are represented in the poem; and a discussion of the proposition that there are contradictions in the poem itself and in the social position of the poet. After discussing Wakar Madugu Yahaya and Wakar Abinda, I try to place Wakar Talauci da Wadata in the comparative context of several Western European literary products and one Arabic. The object of this excursus is to show that in the literature of other cultures, more or less distant in both time and space, there have been concerns and preoccupations that are essentially the same as those that occupied the mind of Darho.Unlike the 1903 version of the poem used by Pilaszewicz and Tahir/Goody, the version from the Mischlich collection is undated, but there is internal evidence to suggest that the poem was composed no earlier than 1874/75 and probably between 1896 and 1910.


2020 ◽  
pp. 133-164
Author(s):  
Manuel Martorell

RESUMEN El presente trabajo busca mejorar el conocimiento sobre la forma de pensar de quienes impulsaron en Navarra la organización del Requeté, la fuerza armada con la que el carlismo participó en la Guerra Civil de 1936. Para ello se realiza una detallada lectura del semanario a.e.t., que, durante el primer semestre de 1934, fue su órgano de expresión política. Tras su lectura, se puede concluir que, entre sus motivaciones, estaban, principalmente, la defensa de la religión, pero también la política social de la Iglesia para resolver la grave crisis social de España y hacer frente a una amenaza revolucionaria, además de exigir la «reintegración foral plena» para las distintas regiones españolas. LABURPENA Lan honek, Nafarroan Requeté erakundea bultzatu zuten pertsonen pentsamendu moduari buruzko ezagutza hobetzea du helburu, karlismoak 1936ko Gerra Zibilean parte hartzeko erabili zuen indar armatua. Horretarako, a.e.t. astekariaren irakurketa zehatza burutzen da, zeinak 1934ko lehengo seihilekoan, haien adierazpen politikoaren organo zentrala izan zen. Bere irakurketaren ondoren, ondoriozta daiteke, haien motibazio printzipalen artean, erlijioaren defentsa, Elizak Espainako krisi sozial larriari aurre egiteko gizarte politika burutzea eta mehatxu iraultzaileari erantzun bat bilatzea zeudela, Espainako eskualdeen foru berreskuratzea exijitzeaz gain. ABSTRACT The present work seeks to improve the knowledge about the way of thinking of those who promoted the organization of Requeté in Navarra, the armed force with which Carlism participated in the Civil War of 1936. For this, a detailed reading of the weekly a.e.t. is carried out, which, during the first semester of 1934, was its organ of political expression. After its reading, it can be concluded that, among its motivations, there were, mainly, the defense of religion but also the social policy of the Church to solve the serious social crisis of Spain and to face a revolutionary threat, in addition to demanding the «Full foral reintegration» for the different Spanish regions.


Author(s):  
Wessel Bentley

The article describes briefly Karl Barth’s views on church, its role in politics and how it relates to culture. This is done by identifying the way in which the church participates in the social realm through its relationship with the State. The historic religious question asks whether there is a natural mutual-determining relationship between church and State. The church may ask whether faith and politics should mix, while a secular state may question the authority which the church claims to speak from. To a large extent culture determ-ines the bias in this relationship. History has shown that church-State dynamics is not an either/or relationship, whereby either the authority of the church or the authority of the State should function as the ruling norm. Karl Barth describes the dynamics of this relationship very well, within the context of culture, in the way his faith engages with the political status quo. Once the relationship is better understood, Barth’s definition of the church will prove to be more effective in its evangelical voice, speaking to those who guide its citizens through political power. “Fürchtet Gott, ehret den König!” (1 Pt 2:17)


2006 ◽  
Vol 27 (3) ◽  
pp. 1095-1109 ◽  
Author(s):  
A Van Wyngaard

In terms of the social involvement of the Christian church within the community, it would not be an overstatement to say that never before in history has there been a greater challenge facing the church than the present, finding a way to bring hope to those suffering due to the HIV/AIDS pandemic. Yet, in spite of the enormity of this pandemic, it is possible to make a huge difference in people’ s lives, making use of a few willing people and a fairly conservative budget. In this article the author attempts to describe the way in which a very small congregation, where the average weekly attendance at church services is seldom more than fifty people and where nearly all members live close to or under the breadline, started making a noticeable difference in their community. Motivated by God’ s love for them, they decided to share this love in a practical way with all those in the community suffering due to HIV/AIDS and other serious illnesses. This is a story of hope, not only for those who receive help, but even more so, for those who want to give help.


2011 ◽  
Vol 13 (1) ◽  
Author(s):  
Rosemary Jennifer Christine Blake

The question of what constitutes data in anthropology is on-going and contested. In particular, challenges to dualistic assumptions about the mind and body as separate have opened up new spaces in which we can explore what it means to be engaged or embedded in the field and how we can employ our own subjectivity and experiences in the field as tools for research. In this paper, I extrapolate these assertions, looking at the role that touch, as a social practice both observed and participated in during fieldwork, played in shaping the way I conducted research as well as the subsequent theorisations that emerged from this research. I consider how meanings and messages can be relayed through the skin, and by the skin, in a dialogue of embodied knowledge between the researcher, the field and the research participants.       


2021 ◽  
Vol 18 ◽  
pp. 604-609
Author(s):  
Nina Stanescu

As for the attitude towards abortion, over time, it has fluctuated from one era to another. Thus, the ancient societies of Greece and Rome were tolerant of abortion, and with the Romans abortion could be performed at any time during pregnancy. One of the aspects that received special attention was the right of women to have a say in their own reproduction, namely the right of women to choose whether or not to keep a pregnancy, Immoral in terms of of the Church, outlawed by the legislation of some states, the right to abortion has had a sinuous evolution in the social scene of many states. This issue has many political, moral and social connotations, being politically regulated differently by different states. The extremes are represented on the one hand by China, which pursues a policy of limiting population growth, including through a pro-abortion policy and on the other hand by Islamic states, in which abortion for therapeutic purposes and on-demand abortion are prohibited. In Europe, most states have legalized abortion, but at the same time apply policies to limit it, by promoting family planning and contraceptive methods.


2017 ◽  
Vol 9 (2) ◽  
pp. 132-153
Author(s):  
Petros Vassiliadis

Abstract A historical and theological journey in 12 steps, from the early Biblical origin to later Patristic and contemporary expression of the Orthodox liturgy, in order to uncover the social dimension of Christian liturgy. Some of the causes are analyzed in brief: the marginalization of the Antiochene tradition, an overdose eschatology, the “modern” understanding of the Bible, the gradual loss of the prophetic character of the Church, which is more evident in the Bible, and the marginalization – until the Holy and Great Council of the Orthodox Church – of its witnessing responsibility, have resulted in a significant legacy that hinders any real Biblical and liturgical renewal. The experiment of the Church of Greece that launched nearly 20 years ago an official, albeit unsuccessful, liturgical renewal project. The final proposal is a combination of both this neglected prophetic character and the prevailing eschatological dimension of the Orthodox faith, with all that these imply for an authentic and genuine Orthodox liturgical practice.


2018 ◽  
pp. 735-751
Author(s):  
Recep Yilmaz ◽  
Nurdan Oncel Taskiran

Every advertisement text has a specific impact on the mind of receivers. Just like a water-mill or wind mill, human mind develops a specific systematic interaction against different advertisement texts. This section focuses on how information presented and carried by different texts are built on human mind. The basic aim is to reveal how advertisement texts operate human mind. In this sense, the authors try to understand the impact of analogue media on our minds through discussing the nature of science, the way human mind operates, and the structure of mass communication means. On top of that, the authors visualize this interaction on a model. This model would not only make it possible for us to understand our interaction with analogue media but also would give clues about digital media. With these clues, it would be possible to make predictions about changing advertising environment, and accordingly the way of making more effective strategies and future of advertising sector.


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