scholarly journals The Debate Concerning Creation in Relation to Ecology

2006 ◽  
Vol 4 (1) ◽  
pp. 135-139
Author(s):  
Sławomir Śledziewski

The subject of creation was neglected in theological debate for a long time. Only about 35 years ago, when the so-called ecological crisis manifested itself, creation began to appear in the center of theological interest. Some authors tried to accuse Christianity that the theology of creation is responsible for the crisis of the natural environment. Because of this accusation, the science of creation had to take a stand on the issue of ecology. The future of the Earth and its inhabitants depends not on the beginnings of the Universe, but on our present-day actions and attitudes. So, the dialog between natural sciences and theology entered the so-called „third phase” of their relation: the phase of necessary collaboration in the ecological crisis, the dialog between theology and natural sciences must have an ecological character, for at stake is the common future of this world, in which natural sciences and technology are part of God’s creation.

1984 ◽  
Vol 35 (1) ◽  
pp. 1-14 ◽  
Author(s):  
Robert Ombres

By the 1230s Latins and Greeks were riot short of issues for debate or polemic, but the topic of purgatory did have a novel feel about it. The doctrine seems to emerge on the common agenda fairly suddenly, finding no place, for example, in the wide-ranging list of 104 points of divergence drawn up by the Byzantine prelate, Constantine Stilbès, in the wake of the cruel sack of Constantinople by the Latins in 1204. The subject did, however, establish itself as a hardy perennial, and it is proposed to trace its main ramifications up to the death of Emperor Michael viii in 1282, and then to concentrate on the Council of Ferrara–Florence (1438–9). Without a doubt the debates and the constant attempts at reunion were not conducted in isolation from wider cultural, political and military considerations, the kind of considerations that in 1400 would lead the Byzantine emperor to journey as far as England. But here the emphasis will fall on the theological aspects. Moreover, there were also in play forces of inertia, ignorance and mutual incomprehension difficult to assess rationally. The thirteenth-century friar, Humbert of Romans O.P., in discussing what would make for reunion with the Greeks noted how a schism might be continued simply because it had existed for a long time, just like the feud between Guelf and Ghibelline.


2020 ◽  
pp. 72-79
Author(s):  
L. Monica Lilly

 In The Alchemist, Paulo Coelho projects Santiago communicating with Nature which he refers to as the common language of the world. A study of The Alchemist will reveal how Santiago, an Andalusian shepherd boy who yearns to travel in search of a bounty treasure explores the wisdom of life. His quest for the treasure buried near the Pyramids propels him to enter an unchartered territory from his homeland in Spain to the Egyptian desert. This paper aims to explore the ecological reflections mired with concepts of slants in philosophy. Ecology on one hand is considered as a branch of science but, despite providing erudition on the subject it is understood that it provides sagacity to understand the universe better. This paper rightly discusses the amalgamation of nature and literature. It is indeed a manifestation of the recurrently believed ideologies that connect human psyche and platitudes of the cosmos. The logos that interrelates the existing connection between the non human and the human species require an exceptional mastery. This paper will analyze and depict the emotions connected with nature from the spectacle of the Protagonist Santiago in The Alchemist.


2018 ◽  
Vol 1 (1) ◽  
pp. 44
Author(s):  
Syafriwaldi Syafriwaldi

In the science and technology currently, also the success development have penetrated all aspects of the field of life, it is not only bringing the convenience and happiness, but also to new behaviors and issues. There are many issues that long time ago was never known, never imagined; now they are true. this reality is meant by contemporary issues. During this time the theme and scope of da'wah only revolves around the problems of hablum minallah (vertical relationship), or in akhhrawi problem; Syahadat, prayer, fasting, hajj and other religious ritual themes. While the theme of other Islamic da'wah, namely hablum minannas (horizontal relationship) is not much touched on, when in fact the scope or theme of da'wah is very broad. Issues of the ummah's interests are part of the themes of Islamic da'wah, such as democracy, the problem of increasing the resources of the ummah, the problem of economic improvement, work ethic and others. They are rarely alluded in the subject of da'wah material so that da'wah seems not to stand on the earth but in the air.


Author(s):  
Arthur M. Diamond

Cognitively diverse project entrepreneurs are the ones most likely to succeed at making a ding in the universe. Project entrepreneurs are more effective because they are more likely to persevere at achieving their project and at undertaking new breakthrough innovations. Cyrus Field, Marconi, Walt Disney, Sam Walton, and Steve Jobs were project entrepreneurs. Innovative entrepreneurs are likely to either know less theory, or to take theory less seriously, which allows them to try what theory says is impossible. For instance, the physics of Marconi’s day said that his radio waves should go straight into space rather than curve with the earth to cross the Atlantic. Conversely, innovative entrepreneurs often have more tacit knowledge. Innovative entrepreneurs pursue serendipitous observations or slow hunches, often through trial-and-error experiments, and may benefit from cognitive diversity, such as dyslexia and Asperger’s syndrome. What inventors and entrepreneurs know is the subject matter of the epistemology of innovation.


2013 ◽  
Vol 47 (1) ◽  
Author(s):  
J.H. Van Wyk

In hierdie artikel word aandag gevra vir enkele moderne diskoerse in die teologie vandag. Volgens die outeur staan die vrae oor God, Jesus, die mens en die aarde in die sentrum van belangstelling en oorheers dit in ’n groot mate die teologiese debat. Die opkoms van die moderne aggressiewe ateïsme, die wetenskaplike navorsing oor die historiese Jesus, die groeiende vrae oor die mens en die menslike samelewing, asook die dreigende ekologiese krisis op aarde, sorg vir nuwe debatte van ongekende omvang. Die outeur bespreek hierdie debatte oorsigtelik, met kritiek waar nodig, en sluit af met enkele rigtingwysers van wat hy as ‘goeie teologie’ verstaan.In this article attention is paid to some modern discourses in theology today. According to the author the questions about God, Jesus, man and the earth are in the centre of interest and to a large extent dominate the theological debate. The rise of modern aggressive atheism, the scientific research on the historic Jesus, the growing questions about man and human society as well as the threatening ecological crisis on earth, provide new discourses of unparalleled magnitude. The author provides a broad summary of these discourses, with criticism where necessary, and concludes with some indicators of his view what can be called ‘good theology’.


Author(s):  
Оleksandr Topchiiev ◽  
Daria Malchykova ◽  
Vitaliy Sych ◽  
Ihor Pylypenko ◽  
Viktoriia Yavorska

The subject transformation of Ukrainian geographical science demonstrates the strengthening of the monistic approach, which considers the Earth’s envelope as an integral socio-natural geosphere, in which the natural environment and man with his economic and spiritual activity are inextricably linked. Accordingly, one of the main directions of modern methodological developments is the geographical sciences systematization according to their composition and their multilevel ordering on the basis of the unity and integrity of the common object of geographical research - the landscape envelope of the Earth. The article proposes the authors’ scheme of the modern system of geographical sciences, in which the structuring of geographical researches directions is carried out according to the following basic principles: a) the system of geographical sciences is developed not in the list of relevant subjects and disciplines, but in the main areas of geographical research; b) the theoretical and methodological core of the geographical sciences system should be the direction of general integrated geographical research; c) directions of geographical researches and corresponding subject areas and disciplines are organized according to the levels of the landscape envelope structural organization and divided into global (geospheric), regional (country studies, regional studies) and local (environmental and socio-natural activities); d) the proposed systematics does not directly take into account the traditional division of geographical sciences and disciplines into basic - auxiliary - servicing.


2017 ◽  
Vol 6 (1) ◽  
pp. 305
Author(s):  
Gopinath N. Sharma

Most of the philosophers deal with the quality of life, assuming a long span covering all phases. Therefore it is a commonly idealized life. But during the course the life as we advance, there are numerous riddles of self and the universe we live in it to encounter. Certain questions that have not only puzzled the common man but also the intellectuals had been like, Is there any meaning behind every happening? How ought we to live? Is there any life after death? Is death as such is the true end of all activities and so on. However, when the subject of death comes the answers through theories or philosophies have not been very convincing or suitable to all the rungs of the society. This could be mostly due to our evading the very subject of death much owing to the general uneasiness, fear and a sort of psychological insecurity, while dealing with it. Therefore it is always easy to raise philosophical questions than to answer them. There are almost two dozen theories in vogue which have certain basic assumptions but somehow they do not fall in the domain of truly scientific inquiry. They are to be accepted as an outcome of religious sentiments or wishful thinking. This paper highlights the salient features of Indian philosophical viewpoint with regard to death.


DIALOGO ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 233-251
Author(s):  
Andreas May

"A synthesis of research results of modern natural sciences and fundamental statements of the Christian faith is attempted. The creation of the universe is addressed. Four important events in the history of the Earth as well as the diversity of living beings are shortly discussed. There are good reasons to believe that the universe was created by a transcendent superior being, which we call God, and that this superior being intervened in evolution and Earth history to promote the development of intelligent life. Furthermore, it can be concluded that intelligent life is very rare in the universe. This is the explanation for the “Fermi paradox”. Intelligent life on planet Earth has cosmic significance. The overabundance of this universe inspires the hope for participating in the fulfilled eternity of the Creator in transcendence. Prehistoric humans had long had hope for life after biological death. While scientific speculation about the end of the universe prophesies scenarios of destruction, the Christian faith says that humanity is destined to be united with Jesus Christ. Furthermore, all evolution will be completed with the Creator in transcendence. Then the whole of creation will “obtain the freedom of the glory of the children of God”. From the first primitive living cell, an abundance of the most diverse living beings has evolved. Comparably, humanity has differentiated into a plethora of different cultures. This entire abundance will find its unification and fulfilment in transcendence with the Creator of the universe, without its diversity being erased."


1836 ◽  
Vol 13 (2) ◽  
pp. 354-372 ◽  
Author(s):  
Alexander J. Adie

For a long time I was anxious to know the rate of expansion of the common building-stone of this neighbourhood, as it is not given in any of the tables of the expansions of substances, because I have sometimes thought that the vertical cracks frequently seen intersecting rubble walls might arise from the contraction caused by a diminution of temperature. During a long-continued and severe frost which occurred in 1826, I thought the rents in a considerable stretch of wall, which I passed at all seasons, appeared more open than usual. This, however, was merely conjectural, and I paid no more attention to the subject until 1830, when, as I mentioned in a notice on the commencement of my experiments read at the meeting of the British Association in September last, an interdict of the Dean of Guild Court of Edinburgh rendered the rate of expansion of stone a matter of more importance than merely a curious philosophical speculation.


2018 ◽  
Vol 9 (2) ◽  
pp. 139-156
Author(s):  
Tarranita Kusumadewi

The city is one of important aspects of the earth. The universe has been created with various kinds of creature. However, to be able to survive, there are two important things to do: a) surviving to compete, and b) surviving to live. The human being becomes the subject for any building plans for nation advancement. On the other side, the environ- ment which becomes the object of building plans is frequently ignored. It should not happen as al-Qur'an states that the universe is created for human's benefits based on its Standard and function. When the universe does not function as its standard, there will be a disaster. For that reason, building infrastructure in the city should consider the surroundings, and does not make the nature as the place of throwing away. The building process which synergies with al-Qur'an aims to make people aware and change their behavior for the safety of the universe. In al-Qur'an, it is stated that if the human is not back to his/her 'fitrah' will disappear because of any damages created by human himself.


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