scholarly journals Stolica Apostolska w polskiej polityce zagranicznej na uchodźstwie (Wrzesień 1939 – czerwiec 1940)

Author(s):  
Marek Kornat

The Holy See In Polish Foreign Policy of the Government on exile (September 1939 — June 1940) The article is devoted to the reexamining of the policy of Polish Government on exile toward the Holy See after Poland’s defeat in September 1939 and the reestablishment of the legal authorities of Poland in France, under President Raczkiewicz and General Sikorski as Prime Minister. Terminus ad quem of the narration is the collapse of France and transfer of the Government of Poland to London in June 1940. Problems of Vatican’s perception of Polish Question is discussed on the basis of Polish archival documents, especially those of Polish Embassy to the Holy See. Vatican-Polish relations at the beginning of the World War II require special attention because the last treatment of this highly debatable problem was made in historiography by Zofia Waszkiewicz more than thirty five years ago in her monograph Polityka Watykanu wobec Polski 1939–1945 [Policy of the Vatican toward Poland 1939—1945] (Warsaw 1980). How much Polish diplomacy achieved fighting for the Holy See’s support against Nazi Germany? Two things must be said. Firstly, the Holy See recognized the legal continuity of Polish State after the German-Soviet occupation of Poland’s territory in September 1939, but did not sent the papal nuncio to Angers, when Polish Government resided. Secondly, Polish thesis on the special significance of Polish Question as the test-case of international justice received the positive response of the Pope Pius XII in his encyclical Summi Pontificatus published on October 20 1939, but the guidelines of Vatican’s policy were based on the doctrine of strict neutrality of the Papacy in the international relations. It did not permit for Papal condemnation ex officio of the Nazi crimes and criminal policy of extermination in Poland. 

Author(s):  
MILAN KOLJANIN ◽  
DRAGICA KOLJANIN

There are various doubts and ambiguities regarding the dispatch of the memorandum by the Government of the Independent State of Croatia (ISC) to the Western Allies asking for military intervention in early May 1945, giving rise to different interpretations in historiography. These varying interpretations are related to the circumstances of the dispatch of the memorandum, its text, the actions of prominent representatives of the Ustasha government, relations between the new Yugoslav authorities and Western allies, especially the British and the role of Archbishop Stepinac and the Holy See in the ISC. In order to understand the memorandum, it is necessary to consider the most important political and military circumstances at the end of World War II in Yugoslavia, especially the politics of the new Yugoslavia and the Western powers, primarily the British. The representatives of the Holy See in the ISC and the Archbishop of Zagreb, Alojzije Stepinac, played an important role in efforts to preserve the Ustasha state. This paper was written based on unpublished and published archival sources and relevant historiographical literature.


Knygotyra ◽  
2018 ◽  
Vol 71 ◽  
pp. 210-235
Author(s):  
Jana Dreimane

[full article, abstract in English; abstract in Lithuanian] The aim of the research is to find out the influence of the Nazi regime on preservation of historical book collections, which were established in Jewish societies, schools, religious organizations and private houses in Latvia until the first Soviet occupation (1940/1941). At the beginning, libraries of Jewish associations and other institutions were expropriated by the Soviet power, which started the elimination of Jewish books and periodicals published in the independent Republic of Latvia. The massive destruction of Jewish literature collections was carried out by Nazi occupation authorities (1941-1944/45), proclaiming Jews and Judaism as their main “enemies”. However, digitized archives of Nazi organizations (mainly documents of the Reichsleiter Rosenberg Taskforce) shows that a small part of the Latvian Jewish book collections was preserved for research purposes and after the Second World War scattered in different countries. Analysis of archival documents will clarify the Nazi strategy for Latvian Jewish book collections. It will be determined which book values survived the war and what their further fate in the second half of the 1940s was.


2015 ◽  
pp. 104-123
Author(s):  
Wanda Jarząbek

The policy of the Polish government in exile during World War II has been the subject of numerous studies, but it still seems reasonable to trace their relation to crimes committed on Polish soil. The aim of this article is not to present the whole problem, but just outline the attitude towards German crimes. It must be remembered that the Polish government was also confronted with the occupation policy of the Soviet Union and the crimes committed in Volhynia and Galicia by Ukrainian nationalists. The final caesura of the article is the President’s decree of on punishment for war crimes released on March 30, 1943.The Polish government was of the opinion that the crimes should be punished primarily on the level of individuals who committed them, but the consequence of the criminal policy of the Third Reich should be the adoption of such a post-war policy against Germany that would guarantee compensation for victim countries, including compensation for material damage, and lead to a change in the German mentality, which was blamed partly responsible for the policy of the Third Reich. Such an attitude was shared by the anti-Hitler coalition countries.On the practical level, the Polish government’s policy had several stages. Initially, they collected information, tried to make it public and sough the cooperation of other countries. Despite numerous doubts were reported, they decided to amend the Polish criminal law to allow punishing war criminals more proportionally, as they thought, to the committed acts. The government’s activity probably influenced the attitude of the Allies, although it is difficult to accurately recognize and describe this issue. As a result of the situation after World War II, the new Polish authorities pursued a policy of punishing the guilty. Due to the international situation, i.e. the growing conflict between the coalition partners, many criminals escaped  punishment.


1985 ◽  
Vol 13 (2) ◽  
pp. 209-246
Author(s):  
Edward D. Wynot

The multi-national composition of the interwar Polish state was one of its most serious domestic problems. The established supremacy of the Poles in all phases of national life provoked bitter resentment from most of the country's non-Polish inhabitants, who compromised over one-third of its total population. When the Polish government consistently obstructed the attempts of these ethno-religious minorities to preserve and develop their cultural identities, assure their economic well-being, and participate fully in political life, the affected groups responded with a resistance to state authority that intensified with the passing of the two decades of Polish independence. The relationship of the government to a substantial proportion of its citizens had so deteriorated that, on the eve of World War II, a virtual condition of “undeclared warfare” existed betwen the Polish state and the leading minorities. Consequently, Warsaw could not count on any meaningful support from the Ukrainians, Belorussians, or Germans residing within its borders when the Nazi attack fell on September 1, 1939, and the Soviet assault followed on September 17. Unfortunately for these three peoples, the war brought them monumental suffering and an even crueler fate than they had endured under the Polish Republic.


2019 ◽  
Vol 8 (1) ◽  
pp. 52-99 ◽  
Author(s):  
Linh D. Vu

Abstract Exploring the construction and maintenance of Nationalist Chinese soldiers’ graves overseas, this article sheds light on post-World War II commemorative politics. After having fought for the Allies against Japanese aggression in the China-Burma-India Theater, the Chinese expeditionary troops sporadically received posthumous care from Chinese veterans and diaspora groups. In the Southeast Asia Theater, the Chinese soldiers imprisoned in the Japanese-run camps in Rabaul were denied burial in the Allied war cemetery and recognition as military heroes. Analyzing archival documents from China, Taiwan, Britain, Australia, and the United States, I demonstrate how the afterlife of Chinese servicemen under foreign sovereignties mattered in the making of the modern Chinese state and its international status.


2021 ◽  
Vol 46 (1) ◽  
pp. 147-195
Author(s):  
Elizabeth M.F. Grasmeder

Abstract Why do modern states recruit legionnaires—foreigners who are neither citizens nor subjects of the country whose military they serve? Rather than exclusively enlist citizens for soldiers, for the past two centuries states have mobilized legionnaires to help wage offensives, project power abroad, and suppress dissent. A supply-and-demand argument explains why states recruit these troops, framing the choice to mobilize legionnaires as a function of political factors that constrain the government's leeway to recruit domestically and its perceptions about the territorial threats it faces externally. A multimethod approach evaluates these claims, first by examining an original dataset of legionnaire recruitment from 1815 to 2020, then by employing congruence tests across World War II participants, and finally by conducting a detailed review of a hard test case for the argument—Nazi Germany. The prevalence of states’ recruitment of legionnaires calls for a reevaluation of existing narratives about the development of modern militaries and provides new insights into how states balance among the competing imperatives of identity, norms, and security. Legionnaire recruitment also underscores the need to recalibrate existing methods of calculating net assessments and preparing for strategic surprise. Far from being bound to a state's citizenry or borders, the theory and evidence show how governments use legionnaires to buttress their military power and to engineer rapid changes in the quality and quantity of the soldiers that they field.


2018 ◽  
Vol 12 (2) ◽  
pp. 151-178
Author(s):  
GINA BOMBOLA

AbstractIn 1941, Paramount releasedThere's Magic in Music, a film about a soprano who sings opera in burlesque and wins a scholarship to attend Interlochen. The movie's utopian view of art music, however, caused difficulties for the studio in regard to marketing, leading to a studio-wide debate over the film's title. Archival documents positionThere's Magic in Musicas a valuable case study for investigating the transitional period of musical film production between the Great Depression and the onset of World War II, particularly with respect to operatic musicals. Just prior to the United States’ entry into the war, Hollywood moved away from the escapist fantasy of 1930s cinema toward the realism that would mark the 1940s. To reboot fading interest in musicals, studios toyed with the formula of the backstage musical to focus more on dramatic narratives and star power.There's Magic in Musicthus serves as a lens through which we might examine changes both in musical film production and in notions of “good music” at the eve of World War II.


2013 ◽  
Vol 25 ◽  
pp. 55-79 ◽  
Author(s):  
Niklas Foxeus

The achievement of independence in 1948 was in many ways a watershed in Burma’s history. At this time, a variety of Buddhist movements emerged that were part not only of a ‘Burmese Buddhist revival’, in which even the government was involved, but also a general re-enchantment of Asia. In the period following World War II, projects of nation-building and further modernization were implemented in many newly independent Asian nation states. The theories of modernization adopted by the rulers had presupposed that a new, rationalized and secularized order that had set them on the path of ‘progress’ would entail a decline of religion. However, instead there was a widespread resurgence of religion, and a variety of new, eclectic religious movements emerged in Southeast Asia. In the thriving religious field of postcolonial Burma, two lay Buddhist movements associated with two different meditation techniques emerged, viz.; the insight meditation movement and the concentration meditation movement. The latter consisted of a variety of esoteric congregations combining concentration meditation with esoteric lore, and some of these were characterized by fundamentalist trends. At the same time, the supermundane form of Buddhism became increasingly influential in the entire field of religion. The aim of the present article is to discuss how this supermundane dimension has reshaped the complex religious field in Burma, with particular emphasis on the esoteric congregations; to present the Burmese form of esoteric Theravāda Buddhism, and to situate the fundamentalist trends which are present in these contexts.


Author(s):  
Alexander Naumov

This article reviews the role of Anglo-German Naval Agreement of 1935 in escalation of crisis trends of the Versailles system. Leaning on the British Russian archival documents, which recently became available for the researchers, the author analyzes the reasons and consequences of conclusion of this agreement between the key European democratic power and Nazi Reich. Emphasis is placed on analyzing the moods within the political elite of the United Kingdom. It is proven that the agreement became a significant milestone in escalation of crisis trends in the Versailles model of international relations. It played a substantial role in establishment of the British appeasement policy with regards to revanchist powers in the interbellum; policy that objectively led to disintegration of the created in 1919 systemic mechanism, and thus, the beginning of the World War II. The novelty of this work is substantiated by articulation of the problem. This article is first within the Russian and foreign historiography to analyze execution of the Anglo-German Naval Agreement based on the previously unavailable archival materials. The conclusion is made that this agreement played a crucial role in the process of disintegration of interbellum system of international relations. Having officially sanctioned the violation of the articles of the Versailles Treaty of 1919 by Germany, Great Britain psychologically reconciled to the potential revenge of Germany, which found reflection in the infamous appeasement policy. This launched the mechanism for disruption of status quo that was established after the World War I in Europe. This resulted in collapse of the architecture of international security in the key region of the world, rapid deterioration of relations between the countries, and a new world conflict.


2018 ◽  
pp. 130-138
Author(s):  
Volodymyr Chornyi

The article analyses one of the most grievous chapters in the history of Ukrainian nation – the Great Famine (Holodomor) of 1932–1933. It is referred to the massive famine that was deliberately organized by the Soviet authorities, which led to many millions hu-man losses in the rural area in the territory of the Ukrainian SSR and Kuban. Planned confiscation of grain crops and other food products from villagers by the representatives of the Soviet authorities led to a multimillion hunger massacre of people in rural area. At the same time, the Soviet government had significant reserves of grain in warehouses and exported it abroad, since without collectivization and Ukrainian bread it was impossible to launch the industrialization that demanded Ukrainian grain to be contributed to foreigners in return for their assistance. Ukrainian grain turned into currency. The authorities of that time refused to accept foreign assistance for starving people and simultaneously banned and blocked their leaving outside the Ukrainian SSR. The so-called “barrier troops” were organized in order to prevent hungry people from flee to the freedom and not let anyone enter the starving area. The situation is characterized by the fact that the idea and practice of barrier troops tested on Ukrainians were lately used on the battlefields of the World War II. Among three Holodomors, the government did not conceal only the first one (1921–1922), as it could be blamed on the tsarist regime that brought the villagers to the poverty, and post-war devastation. The famine of 1946–1947 was silenced, but the population generally perceived it as a clear consequence of two horrendous misfortunes – the World War II and dreadful drought. Especially rigid was position of the government regarding the very fact of genocide in 1933–1933 not only its scale. The author emphasizes that the Great Famine is refused to be admitted not because it was unreal but to avoid the assessment of its special direction against Ukraine and Ukrainian nation, saying instead that it affected the fate of all nations. The article describes the renovation of internal passports system and the obligatory registration at a certain address that took place in the USSR in 1932. Decree of the Council of People’s Commissars of the USSR stipulated the fact that people living in rural areas should not obtain passports. Therefore, collective farmers of the Ukrainian SSR actually did not obtain passports. The villagers were forbidden to leave collective farms without signed agreement with the employer, that deprived them of the right to free movement. Even after the introduction of labour books the collective farmers did not obtain them either. The author describes the destruction of the collective farms system that his parents dedicated their entire labour life to. Instead of preserving productive forces, material and technical base and introducing new forms of agrarian sector management and the whole society to the development path, this system has been thoughtlessly destroying and plundering. Keywords: Holodomor, Ukrainian villagers, collectivization, genocide, confiscation, barrier troops.


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