scholarly journals Psalm 1 jako zachęta do czytania i studiowania Pisma Świętego

2016 ◽  
Vol 86 (2) ◽  
pp. 51-68
Author(s):  
Tadeusz Knut
Keyword(s):  
Word Of God ◽  
Moral Compass ◽  
The Bible ◽  
The World ◽  
The Law ◽  
To Come ◽  
The Way

The sapiential Psalm 1 contains a teaching on the two paths of the humanlife and the consequences of our choices. It contrasts the just man who is“happy” (v. 1) with the villains who are “lost” (v. 6). According to the psalmistthe man is fulfilled when he radically avoids the ways of the wickedand “delights in the Divine Precepts” which they “meditate tirelessly” (v. 2).The notion of the Law refers here to the books of the Bible – that is thewritten Word of God which the lives of the just are imbibed in and whichserves as the moral compass. God, in response to such a devoted attitude,watches over the life of the righteous and provides for his needs. Psalm 1serves as an encouragement to read the Bible and to meditate upon the willof God which is found on its pages. This is the way to achieve the ultimatehappiness which the man can be experienced in the intimate union withGod both on Earth and in the World to come.

scholarly journals Sejarah Penafsiran Ajaran Paulus Mengenai Pembenaran Oleh Iman

2020 ◽  
Vol 4 (1) ◽  
pp. 135-175
Author(s):  
Warseto Freddy Sihombing
Keyword(s):  
Jesus Christ ◽  
Human Being ◽  
Son Of God ◽  
The Bible ◽  
The World ◽  
Justification By Faith ◽  
History Of ◽  
To Come ◽  
Wrath Of God ◽  
The Church

AbstractNo one can be justified before God for doing good deeds. No matter how good a man is, if he does not believe in Jesus Christ, the Son of God, he will not be saved from the wrath of God to come. There is no human being who is right before God, and no sinful man can save himself in any way. The only way out is in the way that God has given to the problem of all sinners, by sending Jesus Christ to the world to die for sinners. "And for this he came, so that every man believed in him, who was sent by God" (John 6:29). The Bible teaches that salvation is only obtained because of faith in Jesus Christ. Jesus Christ is the object of that faith. This salvation is known as the statement "Justified by faith. Paul explained this teaching in each of his writings. This teaching of justification by faith has been repeatedly denied by some people who disagree with Paul's opinion. The history of the church from the early centuries to the present has proven the variety of understandings that have emerged from this teaching, but one important thing is that sinful humans are justified by their faith in Jesus Christ before God.Keywords: Paul;history; justified by faith.AbstrakTidak ada seorang pun yang dapat dibenarkan di hadapan Allah karena telah melakukan perbuatan baik. Sebaik apa pun manusia, jika dia tidak percaya kepada Yesus Kristus, Anak Allah maka ia tidak akan selamat dari murka Allah yang akan datang. Tidak ada seorang pun manusia yang benar di hadapan Allah, dan tidak ada seorang manusia berdosa yang dapat menyelematkan dirinya sendiri dengan cara apa pun. Satu-satunya jalan keluar adalah dengan cara yang Allah telah berikan untuk masalah semua orang berdosa, yaitu dengan mengutus Yesus Kristus ke dunia untuk mati bagi orang berdosa. “Dan untuk itulah Dia datang, yaitu supaya setiap orang percaya kepada Dia, yang telah diutus oleh Allah” (Yohanes 6:29). Alkitab mengajarkan bahwa keselamatan hanya diperoleh karena iman kepada Yesus Kristus. Yesus Kristus adalah obyek iman tersebut. Keselamatan ini dikenal dengan pernyataan “Dibenarkan karena iman. Paulus menjelaskan ajaran ini dalam setiap tulisannya. Ajaran pembenaran oleh iman ini telah berulang kali disangkal oleh beberap orang yang tidak setuju dengan pendapat Paulus. Sejarah gereja mulai dari abad permulaan sampai pada masa sekarang ini telah membuktikan beragamnya pemahaman yang muncul terhadap ajaran ini, namun satu hal yang terpenting adalah bahwa manusia berdosa dibenarkan oleh iman mereka kepada Yesus Kristus di hadapan Allah.Kata Kunci: Paulus; sejarah; iman; dibenarkan oleh iman.

scholarly journals Ethics and the Theological Principles in Bible

2021 ◽  
pp. 11-16
Author(s):  
Paulians A
Keyword(s):  
The Bible ◽  
The World ◽  
The Creation ◽  
Holy Book ◽  
The Way

The scriptures of the Eighteen Books of the Caṅkam'maruviya period and the Christian holy book, the Bible, are the divine lyrics of the Lord. The article explains that humanity is cultured by the admiration of sovereignty and the removing of evils and the good and good. The article explains the importance of the world being the creation of God and the atom without him, the merit of the lord's nature and the way of worshipping God, its benefits and the merits of the sovereignty.

DIGITAL FINANCIAL TOOLS FOR SOCIALIZING PRIVATE LAW

2021 ◽  
pp. 208-224
Author(s):  
Julia S. Kharitonova ◽  
◽  
Larisa V. Sannikova ◽  
Keyword(s):  
Public Relations ◽  
The United States ◽  
Legal Regulation ◽  
Private Law ◽  
Property Relations ◽  
The World ◽  
The Law ◽  
Private Investors ◽  
The Way

Nowadays, the law is being transformed as a regulator of relations. The idea of strengthe-ning the regulatory role of technologies in the field of streamlining public relations is making much headway in the world. This trend is most pronounced in the area of regulation of private relations. The way of such access to the market as crowdfunding is becoming increasingly widespread. The issuing of the so-called secured tokens is becoming popular for both small businesses and private investors. The trust in new ways of attracting investments is condi-tioned by the applied technology - the use of blockchain as a decentralized transparent data-base management system. Under these conditions, there is such a phenomenon as the democ-ratization of property relations. Every individual receives unlimited opportunities to invest via technologies. Thus, legal scholars all over the world face the question about the role of the law and law in these relations? We believe that we are dealing with such a worldwide trend of regulating public relations as the socialization of the law. Specific examples of issuing tokens in Russia and abroad show the main global trends in the transformation of private law. The platformization of economics leads to the tokenization and democratization of property relations. In this aspect, the aim of lawyers should be to create a comfortable legal environment for the implementation of projects aimed at democratizing property relations in Russia. The socialization of private law is aimed at achieving social jus-tice and is manifested in the creation of mechanisms to protect the rights of the weak party and rules to protect private investors. Globalization requires the study of both Russian and foreign law. To confirm their hypothesis, the authors conducted a detailed analysis of the legislation of Russia, Europe and the United States to identify the norms allowing to see the process of socialization of law in the above field. The generalization of Russian and foreign experience showed that when searching for proper legal regulation, the states elect one of the policies. In some countries, direct regulation of ICOs and related emission relations are being created, in others, it is about the extension of the existing legislation to a new changing tokenization relationship. The European Union countries are seeking to develop common rules to create a regulatory environment to attract investors to the crypto industry and protect them. Asian countries are predominantly developing national legislation in isolation from one another, but most of them are following a unified course to encourage investment in crypto assets while introducing strict rules against fraud on financial markets. The emphasis on the protection of the rights of investors or shareholders, token holders by setting a framework, including private law mechanisms, can be called common to all approaches. This is the aim of private law on the way to social justice.

At Every Bloody Level: A Magistrate, a Framework-Knitter, and the Law

2012 ◽  
Vol 30 (2) ◽  
pp. 387-422 ◽  
Author(s):  
Carolyn Steedman
Keyword(s):  
Poor Law ◽  
The Family ◽  
Statutory Law ◽  
The Law ◽  
To Come ◽  
The Village ◽  
Justice Of The Peace ◽  
The Way

In November 1806, Nottinghamshire magistrate Sir Gervase Clifton was visited at his house by one of his poorer neighbours, “a pauper of the village of Wilford.” (Wilford is about three miles from Clifton village and Clifton Hall.) William Kirwin was attempting to sort out complicated domestic arrangements within the framework of the law that governed his family's life. He told the magistrate about his mother-in-law, a widow, currently living in Tollerton. “She is in a very distressed state,” he said; he and his wife wanted her to come and live with them, “so that she may be better taken care of & kept from want.” He had asked the Wilford overseer for permission to take her in but had been refused. The family had tried to help after her husband died: her son (with wife and children) had moved into her cottage on the understanding that “they would take care of her during her Life & allow her good victuals drinks firing & good cloathing.” Something had evidently gone wrong with that arrangement, but we are not to know what, or how, as the entry in Clifton's notebook breaks off here (as is the case with many pieces of magisterial business he recorded). Kirwin was aware of local ratepayers and tensions between parishes in regard to their financial responsibilities under the old Poor Law: what he proposed would keep his mother-in-law from “troubling the … parish of Wilford,” he said. She was financially independent, or at least on marriage she had “brought a many good with her & such as a beds & other goods.” He knew that a justice of the peace was a point of appeal in the vast, complex edifice of ancient statutory law (poor and settlement law) that dictated the way he lived his life. We can discern something of William Kirwin's understanding of these matters from the fragmentary, incomplete account of what he said, and the strategies he used in telling his story; we can discern some of Sir Gervase's from the action he did not take in this case, and what he did not have his clerk record.

scholarly journals Biblical conceptual sphere as a concept of Taras Shevchenko's idiostyle and its reverbalization in Ukrainian bible translations

2018 ◽  
pp. 155-170
Author(s):  
Oksana Dzera
Keyword(s):  
Word Of God ◽  
Bible Translation ◽  
Bible Translations ◽  
The Bible ◽  
The World ◽  
Complete Translation ◽  
Old Greek ◽  
Biblical Concepts

The article elaborates the analysis of Ukrainian translations of the Holy Scripture through the prism of Shevchenko’s metabiblical images. Biblical conceptual sphere is defined as a fragment of biblical picture of the world shaped on the basis of Old Hebrew, less frequently Old Greek imagery and represented by the totality of concepts which are connected through overlapping, interrelation, hierarchy and opposition and are thematically grouped. Verbalizers of biblical concepts contain the complex accumulation of senses reflecting correlations between God and people through specific world perception of ancient Hebrews. The mediating link between the Bible prototext and biblical metatexts is created by national translations of the Holy Scripture that shape national biblical conceptual spheres via multiple deviations of the Hebrew and Greek sources. The deviations affect national phraseology as well as individual authors’ interpretations of the Book of Books. Special attention is devoted to recursive deviation which manifests itself when a national biblical conceptual sphere and even national translations of the Bible contain elements of authors’ biblical intertexts. Taras Shevchenko’s poetry is viewed as the primary Ukrainian recursive biblical intertext. His idiostyle is characterized by the verbalization of biblical concepts through overlapping biblical and nationally-bound senses. Metabiblical images of Shevchenko’s idiostyle are tracked down to the Bible translation done by I. Khomenko and edited by I. Kostetskyij and V. Barka. The editors who represented the baroque tradition of the Ukrainian translation domesticated Khomenko’s version and introduced into it elements of the Ukrainian metabiblical conceptual sphere, predominantly Shevchenko’s metabiblical images. I. Khomenko himself did not approve of this strategy and regarded it as a violation of the Word of God. Yet the monastic order of St. Basil the Great that commissioned this translation did not consult the translator before publishing its edited version. Similar domesticating strategy is observed in the first Ukrainian complete translation of the Bible done by P. Kulish, I. Puluj, and I. Nechuj-Levycjkyj in 1903. Shevchenko’s influence is particularly felt in epithets specifying key biblical images, such as enemy (лютий / fierce) and heart (тихе / meek). Though each book of the Holy Scripture in this translation is ascribed to only one translator of the three it seems logical to surmise that P. Kulish, the founder of the baroque translation tradition in Ukraine, was the first to draw images from Shevchenko’s metabiblical conceptual sphere. The article postulates the necessity to perceive Shevchenko’s poetry as a complete Biblical intertext which not only interprets national biblical canon but also generates it.

scholarly journals Does the Christian worldview provide a place for the law of attraction? (Part 2): An apologetic evaluation of the way the Bible is used in promoting this idea

2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Dani�l J. Maritz ◽  
Henk G. Stoker
Keyword(s):  
Word Of God ◽  
Human Beings ◽  
Biblical Law ◽  
Word Of Faith ◽  
The Bible ◽  
Christian Worldview ◽  
The Law ◽  
Law Of Attraction ◽  
Positive Confession ◽  
The Church

This article investigates the biblical motivation that is given for the secular idea of the so-called spiritual law of attraction to become part of Christian doctrine. In 2010 Pastor At Boshoff of the Christian Revival Church (CRC) preached two sermons on the law of attraction in which he claimed it as a powerful principle in the Word of God. According to him this biblical �law� provides human beings with physical manifestations of their thoughts and words. The idea to create one�s own favourable future through the law of attraction flows from a New Age worldview and is similar to the positive confession doctrine taught by popular Word of Faith teachers. Boshoff�s claim regarding the law of attraction cannot be deduced from the key Scripture passages he uses, which reflects an unfounded use of Scripture to promote this idea.Intradisciplinary and/or interdisciplinary implications: The article challenges the secular infiltration of the Law of Attraction in the church. This is important since the so-called Law of Attraction was preached by Pastor A. Boshoff of the CRC. Many of his listeners embrace his teaching although it reflects a poor exposition and application of Scripture.

scholarly journals Truthmaking and the world-time parallel

2021 ◽  
Author(s):  
◽  
Gareth Leniston-Lee
Keyword(s):  
Possible Worlds ◽  
The Other ◽  
Ontological Status ◽  
Parallel Argument ◽  
The World ◽  
The Face ◽  
To Come ◽  
Structural Parallel ◽  
Made In ◽  
The Way

<p>There is a close structural parallel between the way we talk about time and the way we talk about modality (i.e. matters of possibility, necessity, actuality etc.). A consequence of this is that whenever we construct a metaphysical argument within one of these domains, there is a parallel argument to be made in the other. On the face of it, this parallel between possible worlds and moments in time seems to commit us to holding corresponding attitudes to the ontological status of non-present and non-actual entities.  In this thesis I assess a claim made by Sider (2001: 41-42) that truthmaking – the idea that truth is grounded in existence – provides a way to avoid the commitment to ontological symmetry that this world-time parallel seems to foist upon us. Truthmaking challenges presentists, who deny the existence of past entities and actualists, who deny the existence of merely possible entities, to come up with a way of grounding truths that are ostensively about the events and entities that they deny exist. Sider’s claim can be broken down into three propositions:  1. Truthmaking provides reason to reject presentism. 2. Truthmaking does not provide reason to reject actualism. 3. Truthmaking breaks the ontological symmetry between time and modality.  In this thesis I argue that while 1 is false, 3 remains true. While I am not a presentist myself I do not think that truthmaking provides a sound basis for rejecting the position. Much of this thesis is dedicated to defending presentism against the challenge truthmaking poses. I also don’t believe that truthmaking undermines actualism, but do not commit myself to any particular actualist response to the truthmaking challenge in this thesis. My central aim is to show that the presentist has a viable response to the truthmaking challenge and that this response does not have a viable parallel in the modal case. So while I think that both presentists and actualists can provide adequate responses to the challenge truthmaking poses, truthmaking still breaks the symmetry because the arguments made in defence of each position are very different. So one might rationally accept one argument but not the other.</p>

scholarly journals Eavesdropping Whilst You’re Shopping: Balancing Personalisation and Privacy in Connected Retail Spaces

2018 ◽  
Author(s):  
Vasilios Mavroudis ◽  
Michael Veale
Keyword(s):  
Emotion Detection ◽  
Fine Grained ◽  
Detection Systems ◽  
The Law ◽  
To Come ◽  
Legal Frameworks ◽  
Technical Framework ◽  
Confidentiality And Privacy ◽  
Technical Measures ◽  
The Way

Physical retailers, who once led the way in tracking with loyalty cards and ‘reverse appends’, now lag begin online competitors. Yet we might be seeing these tables turn, as many increasingly deploy technologies ranging from simple sensors to advanced emotion detection systems, even enabling them to tailor prices and shopping experiences on a per-customer basis. Here, we examine these in-store tracking technologies in the retail context, and evaluate them from both technical and regulatory standpoints. We first introduce the relevant technologies in context, before considering privacy impacts, the current remedies individuals might seek through technology and the law, and those remedies’ limitations. To illustrate challenging tensions in this space we consider the feasibility of technical and legal approaches to both a) the recent ‘Go’ store concept from Amazon which requires fine-grained, multi-modal track- ing to function as a shop; and b) current challenges in opting in or out of increasingly pervasive passive Wi-Fi tracking. The ‘Go’ store presents significant challenges with its legality in Europe significantly unclear and unilateral, technical measures to avoid biometric tracking likely ineffective. In the case of MAC addresses, we see a difficult-to-reconcile clash between privacy-as-confidentiality and privacy-as-control, and suggest a technical framework which might help balance the two. Sig- nificant challenges exist when seeking to balance personalisation with privacy, and researchers must work together, including across the boundaries of preferred privacy definitions, to come up with solutions that draw on both technology and the legal frameworks to provide effective and proportionate protection. Retailers, simultaneously, must ensure that their track- ing is not just legal, but worthy of the trust of concerned data subjects.

Bunyan and the Word

2018 ◽  
Author(s):  
Alison Searle
Keyword(s):  
Word Of God ◽  
The Bible ◽  
Pastoral Practice ◽  
The Way

This chapter examines the changing nature of John Bunyan’s relationship with the Word of God as expressed in the Bible and the way it shaped his life and writing in a range of genres. Bunyan’s own experience of conversion, engendered as it was by his violent encounters with the Word of God both personally and communally, is considered first. This experience shaped Bunyan’s future readings of Scripture as an author and pastor. His biblical hermeneutic is then analysed. Finally, the ways in which Bunyan appropriated and was appropriated by the Bible in his life and works is explored by focusing on two themes that consistently characterize scriptural aspects both of his pastoral practice and of his entire oeuvre: marriage and pilgrimage.

scholarly journals Kerklike inspraak in teologiese opleiding en in die beoefening van teologie?

2001 ◽  
Vol 35 (1) ◽  
Author(s):  
J. Smit
Keyword(s):  
Word Of God ◽  
View Point ◽  
Rational Analysis ◽  
The Bible ◽  
Post Modernism ◽  
Historical Origin ◽  
The Church ◽  
The Way ◽  
Theological Training

Should the teaching and practice of theology be dictated by the church? In this article it is argued that the practice of theology as a science, based on the presupposition that the Bible is the word of God, is inherently part of the calling and responsibility of the church. Therefore, practising theology as a science rooted in faith should also be ecclesiastically subservient to theology in general, and should indicate the way for the training of ministers of the Word. In this article it is argued that practising theology as a science rooted in faith is not to be regarded as an old-fashioned approach as this way of practising theology can be related to one of the positive trends in post-modernism: the increasing need for expressed presuppositions. This view stands in opposition to the rationalistic approach of theology in which the Bible is seen as a collection of texts of historical origin. According to the rationalistic view point, the Bible represents a collection of texts which reflect narratives of people’s experiences and should be studied historically-critically. Thus the Bible becomes an object of rational analysis. Should the focus of theology (in contemporary postmodern times) move to the phenomenon of religions emphasizing rational analysis, churches will have to take the sole responsibility for the training of future ministers – even if the consequence implies that the involvement of universities in theological training be excluded.

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