scholarly journals „Aby pojąć Paryż, trzeba długo żyć z Paryżem”... Francuskie wrażenia z podróży Łucji z książąt Giedroyciów Rautenstrauchowej

2013 ◽  
Vol 14 (1) ◽  
pp. 87
Author(s):  
Magdalena Abramczyk

‘To grasp Paris, one has to live with Paris for a long time’. French impressions from journeys of Łucja Rautenstrauch from the ducal family of Giedroyć The article is a short attempt to present the reader with a profile of the now-forgotten Łucja Rautenstrauch from the ducal family of Giedroyć, a nineteenth century writer and traveller, who gained her fame and appreciation in the epoch thanks to her travel writings. Two of Łucja Rautenstrauch’s works deserve special attention: My memories of France [Wspomnienia moje o Francyi] and The last journey to France [Ostatnia podróż do Francyi], where she gave an impartial description of Paris. The author depicts the city pointing both to its good and bad sides. Her memories distinguish themselves from among other travel writings because of the author’s unusual sense of perception and the accuracy of her remarks. One will not find any instances of artificial admiration nor unnecessary humility in front of the people who meant more than her. On the contrary, an image of an educated aristocrat who does not feel the obligation to uphold the rules of the world she did not appreciate emerges for My memories of France. In the same work Łucja Rautenstrauch focuses on the description of the visible and external world: the customs, fashion, the French street, the salon and the history of the visited places.

10.12737/6572 ◽  
2014 ◽  
Vol 8 (4) ◽  
pp. 20-33
Author(s):  
Наталья Гаршина ◽  
Natalya Garshina

Having a look at the tourist space as a cultural specialist, the author drew attention to the fact that the closest to the modern man is a city environment he contacts and sometimes encounters in everyday life and on holidays. And every time whether he wants it or not, it opens in a dif erent way. One way of getting to know the world has long been a walking tour. It’s not just a walk hand in hand with a pleasant man or hasty movement to the right place, but namely the tour, in which a knowledgeable person with a soulful voice will speak about the past and present of the city and its surroundings, as if it is about your life and the people close to you. Turning to the beginning of the twentieth century, the experience of scientists-excursion specialists we today can learn a lot to improve the process of building up a tour, and most importantly the transmission of knowledge about the world in which we live. Well-known names of the excursion theory founders to professionals are I. Grevs, N. Antsiferov, N. Geynike and others. They are given in the context of ref ection on the historical development of walking tours, which haven’t lost their value and attract both creators and consumers of tour services.


2013 ◽  
Vol 4 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Anne Coote

Natural history dealers' shops offered colour, interest and occasional sensation to the people of mid-nineteenth century Sydney. This essay examines the nature of shop-front natural history enterprise in this period, and its significance in the history of the city and the wider colony. It begins by discussing dealers and their businesses, going on to argue for the role both played in the ongoing process of colonisation. In particular, it highlights the contribution made to those aspects of territorial appropriation which were taking place in the imaginations of Sydney's inhabitants.


2021 ◽  
Vol 317 ◽  
pp. 01018
Author(s):  
Ayyub Nur Rimawan ◽  
Ratna Asmarani

The background of the research is about the culture of sea alms ritual which has been done for a long time in history of a fishery in Indonesia, especially in Tegal City. In 2020, the world has been impacted by a dangerous COVID-19 virus and increase the status into global pandemic. The writers do a research about how the pandemic changes the behavior and how pandemic affects the way of the ritual. The writers are doing cultural studies with field observation method including interview survey from 4 respondents. Sea alms ritual is giving a present to the sea guardian. The present itself shaped like a cone called ancak, consisting of fruits, foods, and alms with a buffalo head. The sea alms ritual is held in a day called 1 Sura in Javanese calendar. The result of this research is about how pandemic has influenced the behavior of the sea alms ritual, and how the people adapt with that situation. Reducing the number of people, doing social and physical distancing as a new normal protocol are a must. The sea alms ritual is held in a limited situation, but it does not diminish the solemnity of the ritual itself.


2021 ◽  
Vol 2 (4) ◽  
pp. 32-53
Author(s):  
Maria Célia Dias de Castro ◽  
Marta Helena Facco Piovesan

Os nomes próprios de lugares, os topônimos, são elementos singulares do léxico da língua que, dentre suas várias funções como signo toponímico, prestam-se como indícios da história dos povos que os utilizam em suas interações verbais. Para além disso, são verdadeiros testemunhos dos diversos aspectos da memória e da identidade. Com esta perspectiva, este trabalho tem como objetivo principal verificar como os topônimos dos aglomerados urbanos da cidade de Balsas - MA manifestam as representações identitárias, de memória e de história de seus habitadores. A metodologia segue os pressupostos da onomástica, notadamente da toponímia, com uma análise descritiva das categorias identidade e memória entrelaçadas com a história, as quais são aplicadas aos topônimos de natureza antropocultural de base antroponímica, axionímica, coronímica e historionímica. Os resultados revelam que esses topônimos do sul do Maranhão expressam as acepções que abarcam a visão do mundo e da vida física e a visão da vida humana, os quais representam caracteres memorísticos e identitários dos vários povos que habitam este município, estabelecendo uma proximidade com essas transposições e instituições da língua.Abstract: The proper names of places, toponyms, are singular elements of the lexicon of the language that, among its various functions as toponymic sign, lend themselves as evidence of the history of the people who use them in their verbal interactions. In addition, they are true testimonies of the various aspects of memory and identity. With this perspective, Thus, this paper has as main aims to verify how the toponyms of the urban agglomerations of the city of Balsas-MA manifest the identity, memorable and historic representations of its inhabitants. The methodology follows the assumptions of onomastics, notably toponymy, with a descriptive analysis of the categories identity and memory intertwined with history, which are applied to toponyms of anthropocultural nature, with base axionimic, coronimic and historionimic toponyms. The results reveal that these toponyms in the south of Maranhão express the meanings that encompass the world view and the physical life and the human life view, which represent memorable and identity characters of the various peoples that inhabit this municipality, establishing proximity with these transpositions and institutions of the language. Key-words: Toponyms, Identity, Memory, History, Balsas-MA.


2015 ◽  
Vol 5 (1) ◽  
pp. 17-35
Author(s):  
Julian Wolfreys

Writers of the early nineteenth century sought to find new ways of writing about the urban landscape when first confronted with the phenomena of London. The very nature of London's rapid growth, its unprecedented scale, and its mere difference from any other urban centre throughout the world marked it out as demanding a different register in prose and poetry. The condition of writing the city, of inventing a new writing for a new experience is explored by familiar texts of urban representation such as by Thomas De Quincey and William Wordsworth, as well as through less widely read authors such as Sarah Green, Pierce Egan, and Robert Southey, particularly his fictional Letters from England.


2019 ◽  
Vol 5 (4) ◽  
pp. 180-190
Author(s):  
Rajkumar Bind

This paper examines the development of modern vaccination programme of Cooch Behar state, a district of West Bengal of India during the nineteenth century. The study has critically analysed the modern vaccination system, which was the only preventive method against various diseases like small pox, cholera but due to neglect, superstation and religious obstacles the people of Cooch Behar state were not interested about modern vaccination. It also examines the sex wise and castes wise vaccinators of the state during the study period. The study will help us to growing conciseness about modern vaccination among the peoples of Cooch Behar district.   


Author(s):  
مها بنت منصور الصائغ

شهد تاريخ الأمة الإسلامية حضارة ونهضة عالمية في جميع مجالات الحياة الإنسانية، ومما كان له كبير الأثر في ذلك هو الأوقاف التي بدأت مع سيد البشرية محمد صلى الله عليه وسلم واستمرت بتنوع وشمولية إلى عصرنا الحالي؛ ولكن ما تعرضت إليه الأوقاف من إهمال وإقصاء وضياع يرجع لأسباب عديدة من أهمها غياب التوثيق الوقفي. تقوم الدراسة على تتبع مفهوم الوقف والتوثيق، والوقف في الإمارات العربية المتحدة ول سيما في إمارة الشارقة. توصلت الدراسة إلى نتائج منها: أن الأوقاف قائمة منذ زمن بعيد، وأن رغبة الواقف بالوقف وإقدامه عليها لم ينقصها سوى وثيقة، وأنه لا وثائق لها ولا مستندات، كما أن العرض الموجز لنشأة دائرة الأوقاف بالشارقة وسعيها لإحياء سنة الوقف ونشر ثقافته نراه يتضح شيئاً فشيئاً من خلال تفعيل مواد القانون والبحث حول الأنسب والأصح لحماية الأوقاف، ولم يكن هذا الاهتمام بالوقف إلا انعكاساً لتوجه الواقفين وتماشياً لرؤية الحكام وامتثالاً لنهج خير الأنام ورغبة في تكافل الأرواح وحباً للسلام. الكلمات المفتاحيّة: الوقف، التوثيق، المقارنة، الشارقة. Abstract The history of Islamic nation has witnessed a global civilization and it has had a great impact in all areas of human life, including the endowments that began with the master of humankind; Muhammad S.A.W. and it was continuing in diversity and comprehensively until our epoch. However, there are some problems related to endowment management such as negligence, exclusion and loss that due to many reasons. Among the most important reasons is the absence of endowment documentations. Therefore, the study aims to discuss the concept of endowment and documentation, as well as the endowment in United Arabic Emirates, especially in the Emirate of Sharjah. The study concluded that the practice of endowment has been existed for a long time, yet there are in need of endowment documentations. This study also found that the information related to the establishment of institution of endowment in Sharjah and its role has   spread widely to the people through the enforcement of the law and the implementation of the research related to the practice of endowment in order to sustain them in a good way. This documentation system was only a reflection of what has  stated in Shariah laws regarding the practice of endowment among the donors, so that it will be in line with the approach of good intentions and love of peace. Keywords: Endowment, Documentation, Comparison, Sharjah.   


Author(s):  
Joseph Ben Prestel

Between 1860 and 1910, Berlin and Cairo went through a period of dynamic transformation. During this period, a growing number of contemporaries in both places made corresponding arguments about how urban change affected city dwellers’ emotions. In newspaper articles, scientific treatises, and pamphlets, shifting practices, such as nighttime leisure, were depicted as affecting feelings like love and disgust. Looking at the ways in which different urban dwellers, from psychologists to revelers, framed recent changes in terms of emotions, this book reveals the striking parallels between the histories of Berlin and Cairo. In both cities, various authors associated changes in the city with such phenomena as a loss of control over feelings or the need for a reform of emotions. The parallels in these arguments belie the assumed dissimilarity between European and Middle Eastern cities during the nineteenth century. Drawing on similar debates about emotions in Berlin and Cairo, the book provides a new argument about the regional compartmentalization of urban history. It highlights how the circulation of scientific knowledge, the expansion of empires, and global capital flows led to similarities in the pasts of these two cities. By combining urban history and the history of emotions, this book proposes an innovative perspective on the emergence of different, yet comparable cities at the end of the nineteenth century.


Author(s):  
Sarah Collins

This chapter examines the continuities between the categories of the “national” and the “universal” in the nineteenth century. It construes these categories as interrelated efforts to create a “world” on various scales. The chapter explores the perceived role of music as a world-making medium within these discourses. It argues that the increased exposure to cultural difference and the interpretation of that cultural difference as distant in time and space shaped a conception of “humanity” in terms of a universal history of world cultures. The chapter reexamines those early nineteenth-century thinkers whose work became inextricably linked with the rise of exclusivist notions of nationalism in the late nineteenth century, such as Johann Gottfried Herder and John Stuart Mill. It draws from their respective treatment of music to recover their early commitment to universalizable principles and their view that the “world” is something that must be actively created rather than empirically observed.


2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”


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