scholarly journals L’étude du désir d’Emma Bovary dans Madame Bovary de Gustave Flaubert selon la théorie du désir de René Girard

2014 ◽  
Vol 50 (null) ◽  
pp. 1-28
Author(s):  
권정아
Keyword(s):  
Gustave Flaubert ◽  
Madame Bovary ◽  
Rene Girard ◽  
René Girard

scholarly journals René Girard y el juramento de Herodes

2019 ◽  
pp. 149-175
Author(s):  
Amalia Quevedo
Keyword(s):  
Oscar Wilde ◽  
Gustave Flaubert ◽  
Rene Girard ◽  
René Girard

Nada mejor para interpretar y entender la enigmática muerte de Juan el Bautista, en el clímax de la celebración del cumpleaños de Herodes, que la teoría de René Girard sobre el deseo mimético y el chivo expiatorio. Antes de Girards, algunas obras literarias trataron el tema. Entre ellas destacan Salomé de Oscar Wilde y Herodías de Gustave Flaubert. Una y otra ofrecen una fascinante visión de la historia narrada por los evangelios y por el historiador Flavio Josefo. Aquí son examinados el contexto histórico y político, los personajes secundarios, los acontecimientos antes, durante y después del banquete, el a primera vista inexplicable final sangriento y sus terribles consecuencias.

Las ideologías antagónicas de Homais y Bournisien en Madame Bovary de Gustave Flaubert

2008 ◽  
pp. 59
Author(s):  
Milagros Rojo Guiñazú
Keyword(s):  
Gustave Flaubert ◽  
Madame Bovary

<p>Homais era el predilecto lector que disfruta y cree poderosamente en la escritura de Voltaire y Rousseau, quizás por su cientificismo o tal vez porque él también es uno de los grandes rivales de la iglesia en la novela de Flaubert. Es, sin lugar a dudas, la representación parodiada, ironiz.ada, ridiculizada- del cientificismo volteriano.</p><p> </p>

L'identité du social et du religieux selon René Girard

1980 ◽  
Vol 78 (37) ◽  
pp. 71-90
Author(s):  
Claude Troisfontaines
Keyword(s):  
Rene Girard ◽  
René Girard

Polarized Readings of René Girard: Utilizing Girardian Thought to Break a Theological and Philosophical Impasse

2019 ◽  
Vol 24 (1) ◽  
pp. 25-42
Author(s):  
Colby Dickinson
Keyword(s):  
Religious Values ◽  
Rene Girard ◽  
René Girard

René Girard’s work often seems suspect to liberals, because it appears as a totalizing narrative. Such hesitancy with respect to either dismissing or endorsing it follows from the demise of “grand narratives” that brought with them imperialistic and hegemonic tendencies. Yet if a liberal viewpoint does not embrace Girard, it is for different reasons that conservatives are either fully supportive of his thought as promising a return to religious values or hesitant about accepting his theories because they critique a form of violence inherent to any community. Girardian thought, it can be argued, has focused on deconstructing mythological justifications for violent activity at the expense of establishing a fruitful position regarding positive communal formations. The tensions between these juxtaposed liberal and conservative viewpoints, as taken up in this article, illustrate an impasse between deconstructivist-genealogists (representing trends within liberal discourse) and communitarians (representing conservative or orthodox viewpoints)—one that shows up in a variety of contexts today. Highlighting this particular standoff in interpretations of Girard can, nevertheless, yield important insights regarding the ultimate significance of his work.

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