Tandon v. Newsome, South Bay Pentecostal, & Roman Catholic Diocese of Brooklyn on Religious Liberty and the Pandemic

2021 ◽  
Author(s):  
Richard W. Garnett ◽  
Mitchell Koppinger
Keyword(s):  
Roman Catholic ◽  
Religious Liberty ◽  
Diocese Of Brooklyn

Religious Liberty in Argentina During the First Perón Regime, 1943-1955

1977 ◽  
Vol 46 (4) ◽  
pp. 490-503
Author(s):  
David F. D'Amico
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Source Material ◽  
Religious Liberty ◽  
Roman Catholic Church ◽  
Protestant Christianity ◽  
The Subject ◽  
Ebb And Flow

This article describes and interprets the ebb and flow of religious liberty in Argentina from 1943 to 1955, concentrating on the restriction of Protestant liberties. Most authors have not included the situation of Protestants in their discussions of the first Perón regime, but since new source material on the subject has become available, it may be treated somewhat objectively. The following essay will evaluate the role of the Roman Catholic Church in the intricate developments which led to the coercion of Protestants and will examine the role played by General Perón during the last year of his first regime as it affected Roman Catholic and Protestant Christianity.

A Catholic Pyramid?

2017 ◽  
Vol 20 (3) ◽  
pp. 36-56
Author(s):  
Milda Ališauskienė
Keyword(s):  
Religious Life ◽  
Roman Catholic ◽  
Religious Liberty ◽  
Religious Movement ◽  
Relationship Of ◽  
Spiritual Pilgrimage

The pyramid of Merkinė, constructed by Povilas Žėkas in the southern part of Lithuania in 2002, began within the Lithuanian Roman Catholic milieu only to develop years later into an independent religious movement. In this article, I analyze the history and development of the pyramid in light of changes affecting religions in Lithuania during the last twenty-five years of religious liberty. I will examine the binding relationship of religion, nationalism, and resistance in Lithuania as the Pyramid of Merkinė became a place of spiritual pilgrimage, connecting the religious life of Communist and post-Communist Lithuanian society.

‘By the Imprudence of His Ancestors’: Commemorating Jacobitism and Mary Queen of Scots

2014 ◽  
Author(s):  
James J. Coleman
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Roman Catholic ◽  
Religious Liberty ◽  
Roman Catholic Church ◽  
Glorious Revolution ◽  
Collective Memories ◽  
Presbyterian Church ◽  
Edward Ii ◽  
The Glorious Revolution

The Scottish national past was the story of the struggle for civil and religious liberty, reaching its glorious outcome at the Revolution of 1688. With their prologue in the proto-Presbyterian Culdees, collective memories of Scottish nationality ran from Wallace and Bruce, through Knox, to the Covenanters. At each stage in this memory, the heroes of Scotland’s past had overcome the threat posed by their antithesis, whether Edward I or Edward II, the Roman Catholic church, or the later Stuart kings. Both explicitly and implicitly, the narrative of civil and religious liberty framed the commemoration of the Scottish past in the nineteenth century, generating a collective sense of what it meant to be Scottish, explaining or justifying present attitudes and national mores. In a sense, the Glorious Revolution marked the end of Presbyterian history, the closure of a centuries-long struggle to achieve full and coherent Scottish nationality with a free nation and a secure Presbyterian church. It was for this reason that union was made possible. The Scots had proved their point, won their battle, and could give up their statehood, confident that Scottish nationality could never be undone.

scholarly journals Archbishop Manning and the Kulturkampf

1992 ◽  
Vol 21 (2) ◽  
pp. 254-266 ◽  
Author(s):  
Jeffrey P. von Arx
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
The State ◽  
Religious Liberty ◽  
Roman Catholic Church ◽  
German Government ◽  
German Empire ◽  
Vatican Council ◽  
Papal Infallibility ◽  
Definition Of

It is not surprising that Henry Edward Manning had strong opinions about the Kulturkampf, Otto von Bismarcks effort in the early 1870’s to bring the Roman Catholic Church in Germany under the control of the State. As head of the Catholic Church in England, it appropriately fell to Manning to condemn what most British Catholics would have seen as the persecution of their Church in the new German Empire. Moreover, Manning knew personally the bishops involved in the conflict with Bismarck from their time together at the Vatican Council. Indeed, he was well acquainted with some of them who had played important rôles, either for or against, in the great controversies of the Council that led to the definition of Papal Infallibility. MiecisIaus Ledochowski, Archbishop of Gnesen and Posen, imprisoned and expelled from his see by the German government in 1874, had, together with Manning, been a prominent infallibilist. Paulus Melchers, Archbishop of Cologne, and leader of the German inopportunists, suffered the same penalty. The bishops of Breslau, Trier and Paderborn, all of whom had played significant rôles at the Council, the first two against, the latter for the definition, were either imprisoned, expelled, or both. Manning considered these men to have suffered for the cause of religious liberty, and could not understand the indifference of British politicians, especially of liberals like Gladstone, to their fate.

“No Bishop, No Tyrant!”

2021 ◽  
pp. 52-70
Author(s):  
Gary L. Steward
Keyword(s):  
Great Britain ◽  
North America ◽  
American Revolution ◽  
Significant Role ◽  
Roman Catholic ◽  
Religious Liberty ◽  
Religious Issues ◽  
American Clergy

This chapter discusses the apprehensions many American clergy felt over the issues of religious liberty on the eve of the American Revolution. The clergy in America were concerned about a rising political absolutism in England that threatened both their civil and religious liberties, and concern over religious issues played a significant role in the final break between the colonies and Great Britain. The plans to impose Episcopal bishops upon the colonies generated great concern, even as the British Parliament adopted an increasingly absolutist posture toward the colonies. The fear of a rising Roman Catholic presence in North America also put the colonies and clergymen on edge, provoking further calls for resistance and vigilance against these growing religious threats.

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