Role of Communication Ethics Secretary in Improving Professionalism Secretary

2019 ◽  
Author(s):  
Michael Dufan Sucianto ◽  
Kevin Prasetya
Keyword(s):  
2017 ◽  
Vol 10 (1) ◽  
pp. 21
Author(s):  
Ditha Prasanti ◽  
Sri Seti Indriani

Abstract. Humans as social beings, certainly put through the process of communication in everyday life. The communication process can be done by using the existing role of the media. The development of technology, the development of the media has become increasingly sophisticated. One of them is the existence of social media. Currently, the communication process becomes easier, so we also know mediated communication, which in this study is through social media. In using social media, of course, can not arbitrarily, but there is a communication ethics that need to be considered. Ethics of communication in social media is what will be studied by researchers. In this digital era, social media development had already entered into the lives of women in rural areas, one of which is the PKK in the village Mekarmukti, Kab. West Bandung. As for the focus of this study are: (1) determine the ethics of communication in social media for the PKK in the village Mekarmukti, Kab.Bandung West; (2) determine the type of social media used by the PKK in the village Mekarmukti, Kab.Bandung West. This study used a qualitative approach with descriptive methods. Researchers used data collection techniques include: observation, interview and documentation study. The results of this study indicate that: (1) the ethics of communication in social media for the PKK include communication ethics in the context of time, the contents of the message, and the communicant; (2) the type of social media used is facebook, BBM, and WhatApp.


2019 ◽  
Vol 18 (1) ◽  
pp. 62-82
Author(s):  
Ozum Ucok-Sayrak ◽  
David M. Deiuliis

Purpose This paper aims to discuss the role of social media during the Gezi Park protests (2013) in Turkey in facilitating and promoting the expression of what matters to the protestors in a communicative environment where most traditional media turned away from reporting the events. Furthermore, the role of social media in promoting “interspaces” (Arendt, 1955/1983) and constructing “communicative dwellings” that maintain public conversation of diverse ideas during the Gezi Park events (Arnett et al., 2014, p. 14) is highlighted. Design/methodology/approach The authors use the framework of communication ethics and conflict offered by Arnett et al. (2014) that highlights the importance of recognizing “the goods that matter to oneself and others” (p. 17) in a conflict situation. Findings Notwithstanding its potential for misinformation, social media was the only reliable option for Gezi Park protesters. During the Gezi Park protests, social media facilitated the creation of interspaces through which people could make sense of, share, and interactively negotiate meanings about the protests through dialogue. During the Gezi Park protests, social media served both as an alternative source of information and a platform for sharing what people protect and promote that allowed for the construction of multiple narratives of resistance. Social media revealed the many components of the protests collected under the label of Gezi Park. In this historical moment of narrative and virtue contention, it becomes crucial for leaders to sense what matters to oneself and others if conflict is to be constructively engaged, allowing for increased insight and productivity. Originality/value Although there are various studies on Gezi Park protests and the use of social media, there is no discussion related to communication ethics. In this paper, the authors used the communication ethics framework offered by Arnett et al. (2014) that underlines the “interplay of ethics and conflict” (p. 2) highlighting ethics as “the good that one seeks to protect and promote” (p. 7) that generate conflict because of “multiplicity of ‘goods’” (Arnett et al., 2009, p. 9) and contrasting ethical positions. Thus, given the multiplicity in terms of what is considered as that which matters, and the contrasting ethical positions that are at odds with each other, conflict and tension can be generated. There are no other studies in the literature that use the abovementioned communication ethics perspective for discussing the Gezi Park protests in Turkey.


2020 ◽  
Author(s):  
Leda Cooks

Abstract This article explores the role of narratives about racial identity in constituting ethical performances in dialogue. Specifically, a dialogic communication ethics is described and placed in the context of intergroup dialogue (IGD) and communication approaches to dialogue. Then the focus turns to how these ethical frames and models for conducting dialogue functioned in a large-scale campus dialogue on race and whiteness. The article addresses the ways identities were constructed and deployed in the dialogues by examining how dialogue topics are framed and discussed by facilitators and participants. This discussion of intention and outcome raises theoretical and practical questions in order to facilitate further conversations about identity and ethics in a controversially “Post-racial” era. Finally, the article looks at how communication ethics and dialogue might work to address the discursive power of social group identities in pedagogical discussions of civility, inclusion, merit or a “good” life.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


2020 ◽  
Vol 43 ◽  
Author(s):  
Stefen Beeler-Duden ◽  
Meltem Yucel ◽  
Amrisha Vaish

Abstract Tomasello offers a compelling account of the emergence of humans’ sense of obligation. We suggest that more needs to be said about the role of affect in the creation of obligations. We also argue that positive emotions such as gratitude evolved to encourage individuals to fulfill cooperative obligations without the negative quality that Tomasello proposes is inherent in obligations.


2020 ◽  
Vol 43 ◽  
Author(s):  
Andrew Whiten

Abstract The authors do the field of cultural evolution a service by exploring the role of non-social cognition in human cumulative technological culture, truly neglected in comparison with socio-cognitive abilities frequently assumed to be the primary drivers. Some specifics of their delineation of the critical factors are problematic, however. I highlight recent chimpanzee–human comparative findings that should help refine such analyses.


2020 ◽  
Vol 43 ◽  
Author(s):  
Thomas Parr

Abstract This commentary focuses upon the relationship between two themes in the target article: the ways in which a Markov blanket may be defined and the role of precision and salience in mediating the interactions between what is internal and external to a system. These each rest upon the different perspectives we might take while “choosing” a Markov blanket.


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