Escaping from Hunger Before WW1: Nutrition and Living Standards in Western Europe and USA in the Late Nineteenth Century

2017 ◽  
Author(s):  
Ian Gazeley ◽  
Rose Holmes ◽  
Andrew T. Newell ◽  
Kevin P Reynolds ◽  
Hector Gutierrez Rufrancos
2021 ◽  
pp. 273-298
Author(s):  
Jon D. Wisman

Following the rise of the state, religion served to legitimate societies’ institutions, practices, and unequal distributions of income, wealth, and privilege. However, emerging capitalism and its expanding bourgeoisie in Western Europe challenged the Catholic Church’s monopoly on truth and meaning, opening space for secular legitimation. The science of political economy increasingly evolved as a principal body of social thought legitimating inequality. This transfer from religion to political economy begins with the mercantilists and is mostly complete by the end of the nineteenth century. Political economy’s principal inequality-legitimating doctrines include the utility of poverty, the justice of the invisible hand, the Malthusian population doctrine, the wages-fund doctrine, and the trickle-down thesis. Most of these doctrines take on more of a patina of “natural” science in the late nineteenth century when the neoclassical revolution in economics attempted to sever economic science from morality and politics and express itself technically with calculus.


Slavic Review ◽  
2003 ◽  
Vol 62 (4) ◽  
pp. 666-682 ◽  
Author(s):  
Christopher Ely

The essential idea of landscape, that a section of terrain can be appreciated as a visual or aesthetic object, is largely a phenomenon of modern history, tied to processes such as urbanization and the development of tourism. Although the appreciation of landscape in Russia was influenced by European aesthetics, Russia developed a unique approach to its own natural environment, and the Volga River played an important role in that process. When steamship tourism appeared on the Volga in the late nineteenth century, the river became a crucial location for the articulation of a new, scenic aesthetic. But this aesthetic competed with earlier views of Russian landscape, which held that the simple and unspectacular character of the native countryside contrasted favorably with the overly picturesque and inauthentic landscapes of western Europe. Images of the Volga that emerged in guidebooks, travelogues, and visual media took shape in attempts to negotiate between the touristic impulse to appreciate beautiful scenery and more established conceptions of Russian nature as appealing precisely in its lack of picturesqueness.


2008 ◽  
Vol 50 (3) ◽  
pp. 753-777 ◽  
Author(s):  
Choi Chatterjee

Scholars of Russian-American relations in the late nineteenth century have long been concerned with the personalities and writings of university-based experts, journalists, diplomats, and political activists. We are well acquainted with the observations of various American commentators on the backward state of Russian state, society, economy, and politics. While the activities of prominent men such as George Kennan have effortlessly dominated the historical agenda, the negative discourses that they produced about Russia have subsumed other important American representations of the country. Since the period of early modern history, European travelers had seen Russia as a barbarous land of slave-like people, responsive only to the persuasions of the whip and the knout wielded by an autocratic tsar. Subsequently, Larry Wolff has shown that Voltaire and other Enlightenment philosophers created images of a despotic and backward Eastern Europe in order to validate the idea of a progressive, enlightened, and civilized Western Europe.


2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


2006 ◽  
Vol 33 (1) ◽  
pp. 1-17
Author(s):  
Dewi Jones

John Lloyd Williams was an authority on the arctic-alpine flora of Snowdonia during the late nineteenth century when plant collecting was at its height, but unlike other botanists and plant collectors he did not fully pursue the fashionable trend of forming a complete herbarium. His diligent plant-hunting in a comparatively little explored part of Snowdonia led to his discovering a new site for the rare Killarney fern (Trichomanes speciosum), a feat which was considered a major achievement at the time. For most part of the nineteenth century plant distribution, classification and forming herbaria, had been paramount in the learning of botany in Britain resulting in little attention being made to other aspects of the subject. However, towards the end of the century many botanists turned their attention to studying plant physiology, a subject which had advanced significantly in German laboratories. Rivalry between botanists working on similar projects became inevitable in the race to be first in print as Lloyd Williams soon realized when undertaking his major study on the cytology of marine algae.


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