Over the Secular Ridge of Human Wants: The Constitutional Legitimacy of Secular-State Funding of Religious Education in Australia and Europe

2015 ◽  
Author(s):  
Vito Breda
2011 ◽  
Vol 43 (3) ◽  
pp. 451-473 ◽  
Author(s):  
Mona Hassan

AbstractNearly one-third of Turkey's official preaching workforce are women. Their numbers have risen considerably over the past two decades, fueled by an unforeseen feminization of higher religious education as well as the Directorate of Religious Affairs’ attempts to redress its historical gender imbalances. Created in the early Turkish Republic, the Directorate is also historically embedded in (re)defining the appropriate domains and formations of religion, and the female preachers it now employs navigate people's potent fears rooted in memories of this fraught past. In the various neighborhoods of Istanbul, these preachers attempt to overcome conservative Muslims’ cautious ambivalence toward the interpretative and disciplinary powers of a secular state as well as assertive secularists’ discomfort and suspicion over increasingly visible manifestations of religiosity. Thus, the activities of state-sponsored female preachers are inescapably intertwined with the contestation of religious domains and authority in the secular Republic of Turkey and demonstrate an intricate interplay between the politics of religion, gender, and secularism in contemporary Turkish society.


2020 ◽  
Author(s):  
Wolfgang Hummes

The sustained and partly dramatic loss of acceptance of the Christian Churches in society does not match their exceptional position, founded in the Basic Law of Germany, in managing allegedly common tasks alongside the state. From religious education to military chaplaincy, numerous privileges from a time of Christian religious monopoly survive. Against this backdrop, the pluralism of faith in our society today has enormous potential for conflict. Potential participation in these tasks awakens legitimate desires, especially among Islamic religious associations who refer to the principle of equality. The answer of the secular state can only be the renunciation of any common ground with religions and Churches.


2019 ◽  
Vol 22 ◽  
pp. 119-134
Author(s):  
Dimitry Gegenava

This article aims to analyze the existing model of state funding of religious organizations in Georgia, taking into account its assumptions and nature and focusing on the problem of the preferential treatment of some religious organizations (especially the Georgian Orthodox Church). First, the key assumptions of funding religious organizations from public sources in Georgia are presented. Then, the article discusses the relevant case law of the Constitutional Court of Georgia. Finally, the challenges of the current model are identified, and some suggestions for the desirable changes in the system are made accordingly. It is argued that the future solutions in this area should respect the principle of secular state. The article concludes by indicating some possible European models that could be followed by the Georgian legislator.


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