Brief of Amici Curiae the Albuquerque Peace and Justice Center, Hispano Round Table De Nuevo Mexico, Los Jardines Institute, Martin Luther King Memorial Center, New Mexico Forum for Youth in Community, New Mexico League of Latin American Citizens, New Mexico Old Lesbians Organized for Change, and Southwest Organizing Project in United States of American v. The City of Albuquerque

2015 ◽  
Author(s):  
Leon Howard ◽  
Alfred Dennis Mathewson ◽  
Antonio Maestas ◽  
Stephen M. Torres
Keyword(s):  
United States ◽  
New Mexico ◽  
Latin American ◽  
Martin Luther ◽  
Round Table ◽  
Peace And Justice ◽  
The City ◽  
Martin Luther King

Toward Jerusalem: A journey of the eternal now (A Sermon)

2021 ◽  
Vol 118 (1) ◽  
pp. 102-107
Author(s):  
Richard Francis Wilson
Keyword(s):  
United States ◽  
Social Justice ◽  
Martin Luther ◽  
The United States ◽  
Paul Tillich ◽  
Dietrich Bonhoeffer ◽  
As I Lay Dying ◽  
The World ◽  
The Face ◽  
Martin Luther King

This article is a theological-ethical Lenten sermon that attempts to discern the transcendent themes in the narrative of Luke 9-19 with an especial focus upon “setting the face toward Jerusalem” and the subsequent weeping over Jerusalem. The sermon moves from a passage from William Faulkner’s As I Lay Dying through a series of hermeneutical turns that rely upon insights from Dietrich Bonhoeffer, Martin Luther King, Jr., Will Campbell, Augustine, and Paul Tillich with the hope of illuminating what setting of the face on Jerusalem might mean. Tillich’s “eternal now” theme elaborates Augustine’s insight that memory and time reduce the present as, to paraphrase the Saint, that all we have is a present: a present remembered, a present experienced, and a present anticipated. The Gospel is a timeless message applicable to every moment in time and history. The sermon seeks to connect with recent events in the United States and the world that focus upon challenges to the ideals of social justice and political tyranny.

scholarly journals Testing the inescapable network of mutuality: Albert Luthuli, Martin Luther King Jr and the challenges of post-liberation South Africa

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Allan A. Boesak
Keyword(s):  
United States ◽  
South Africa ◽  
South African ◽  
Martin Luther ◽  
The United States ◽  
South Africans ◽  
Faith Commitment ◽  
The World ◽  
Ethical Stance ◽  
Martin Luther King

The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left remarkably similar and equally inspiring legacies for South Africa, the United States and the world in the ways they lived their lives in complete faith commitment to ideals and ways of struggle that may guide us in the ongoing struggles to make the world a more just, peacable and humane place. For South African reflections on our ethical stance in the fierce, continuing struggles for justice, dignity and the authenticity of our democracy, I propose that these two leaders should be considered in tandem. We should learn from both. This article engages Martin Luther King Jr’s belief in the ‘inescapable network of mutuality’, applies it to the struggle for freedom in South Africa and explores the ways in which South Africans can embrace these ethical ideals in facing the challenges of post-liberation.

Introduction

2017 ◽  
Author(s):  
Sarah Azaransky
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Martin Luther ◽  
The United States ◽  
Racial Justice ◽  
Religious Traditions ◽  
The World ◽  
Martin Luther King ◽  
Independence Movements

The introduction describes a group of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could fuel a racial justice movement in the United States. They envisioned an American racial justice movement akin to independence movements that were gaining ground around the world. The American civil rights movement would be, as Martin Luther King Jr., later described it, “part of this worldwide struggle.”

Xodus Musings: Reflections on Womanist Tar Baby Theology

1993 ◽  
Vol 50 (1) ◽  
pp. 38-44
Author(s):  
Garth Baker-Fletcher
Keyword(s):  
United States ◽  
Black Men ◽  
Martin Luther ◽  
The United States ◽  
Righteous Indignation ◽  
Martin Luther King

“As heretical as it may seem, those who experience the boot of fierce power on their throats do not envision Jesus as anything but full of righteous indignation for the injustice visited them in the name of Jesus. So, the historical Nat Turner and all of his psycho-symbolic ancestors still living inside of black men look to Jesus as the Eschatological One, coming to set things aright. Since Martin Luther King and Malcom X could not change the destructive, oppressive ways of the United States, Jesus will.”

scholarly journals De-centring Managua: post-earthquake reconstruction and revolution in Nicaragua

Urban History ◽  
2015 ◽  
Vol 42 (4) ◽  
pp. 663-685
Author(s):  
DAVID JOHNSON LEE
Keyword(s):  
United States ◽  
Cold War ◽  
Urban Development ◽  
Latin American ◽  
The United States ◽  
Modernization Theory ◽  
The Us ◽  
The Cold War ◽  
The City ◽  
Earthquake Reconstruction

ABSTRACT:The reconstruction of Managua following the 1972 earthquake laid bare the contradictions of modernization theory that justified the US alliance with Latin American dictators in the name of democracy in the Cold War. Based on an idealized model of urban development, US planners developed a plan to ‘decentralize’ both the city of Managua and the power of the US-backed Somoza dictatorship. In the process, they helped augment the power of the dictator and create a city its inhabitants found intolerable. The collective rejection of the city, the dictator and his alliance with the United States, helped propel Nicaragua toward its 1979 revolution and turned the country into a Cold War battleground.

scholarly journals Robert W. Woodruff Library of the Atlanta University Center, Custodian of the Morehouse College Martin Luther King, Jr. Collection: “Until Further Notice”

2007 ◽  
Vol 8 (2) ◽  
pp. 156-166
Author(s):  
Loretta Parham
Keyword(s):  
Hurricane Katrina ◽  
Martin Luther ◽  
Annual Conference ◽  
University Of Georgia ◽  
University Center ◽  
Morehouse College ◽  
The University ◽  
The City ◽  
Martin Luther King ◽  
E Mail

On June 23, 2006, the American Library Association was holding its Annual Conference in New Orleans, Louisiana, the first major conference to return to the city post Hurricane Katrina. My scheduled visit of four days was abruptly cut short as a result of two communications: a call from Walter Massey, President of More-house College in Atlanta, Georgia, and an e-mail from William Potter, Dean of the University of Georgia Libraries. By the time the day was over, I learned that a collection of manuscripts and books documenting many of the writings, speeches, and notes of Dr. Martin Luther King, Jr. . . .

Some Black Broadcasters Spoke Concerning the Civil Rights Movement

2019 ◽  
pp. 93-104
Author(s):  
Bala J. Baptiste
Keyword(s):  
Civil Rights ◽  
New Orleans ◽  
Civil Rights Movement ◽  
Martin Luther ◽  
Black Press ◽  
The Other ◽  
Public Meetings ◽  
Core Member ◽  
The City ◽  
Martin Luther King

The verdict is mixed concerning the extent black broadcasters in the city provided interpretation of issues related to the modern Civil Rights Movement between 1954–1968. The black press, owned by African Americans and relatively independent, covered civil rights news locally and nationally. For example Louisiana Weekly in New Orleans provided quotes from speeches, such as those delivered by Martin Luther King, Jr. The paper also published commentary concerning the movement. Nevertheless, broadcaster Larry McKinley produced programming targeting blacks. He was so moved by a King speech in 1957 that he attempted to join the rights group CORE, but could not "turn the other cheek." CORE representatives asked him to go on air and broadcast times and locations of rallies and other public meetings. McKinley also interview foots soldiers such as CORE member Jerome Smith who was terribly brutalized by white terrorists in Birmingham during the Freedom Rides in 1961.

“Theosophical” Artistic Networks in the Americas, 1920–1950

2016 ◽  
Vol 19 (4) ◽  
pp. 33-56
Author(s):  
Massimo Introvigne
Keyword(s):  
United States ◽  
New York ◽  
Latin America ◽  
New Mexico ◽  
Latin American ◽  
The United States ◽  
Alternative Spirituality ◽  
American Artists

Latin American scholars have discussed interbellum “Theosophical networks” interested in new forms of spirituality as alternatives to Catholicism, positivism and Marxism. In this article I argue that these networks included not only progressive intellectuals and political activists but also artists in Latin America, the United States and Canada, and that their interests in alternative spirituality contributed significantly to certain artistic currents. I discuss three central locations for these networks, in part involving the same artists: revolutionary Mexico in the 1920s; New York in the late 1920s and 1930s; and New Mexico in the late 1930s and 1940s. The Theosophical Society, the Delphic Society, Agni Yoga and various Rosicrucian organizations attracted several leading American artists involved in the networks.

Mapping the individual and the community in Mahatma Gandhi and Martin Luther King, Jr.

2021 ◽  
pp. 019145372199873
Author(s):  
Ramin Jahanbegloo
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Police Officers ◽  
Martin Luther ◽  
Voting Rights ◽  
The United States ◽  
American Democracy ◽  
The Individual ◽  
Martin Luther King

The protests which followed the death of Black citizens killed by White police officers in the United States show us clearly that the question of non-violent democratic theory is on the table as it was 60 years ago. Martin Luther King, Jr. was well aware of this issue when he became the most important leader of America’s Civil Rights Movement of the 1950s and 1960s. King’s recognition of Mahatma Gandhi’s legacy of non-violence helped him in his campaigns for integration and voting rights, while guiding him to democratize the American democracy and re-evaluate the two concepts of ‘individual’ and ‘community’.

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