Brain Circulation and the Role of the Diaspora in the Balkans - Albania, Kosova and Macedonia

2013 ◽  
Author(s):  
Hristina Cipusheva ◽  
Sokol Havolli ◽  
Fatmir Memaj ◽  
Abdul-Ghaffar Mughal ◽  
Abdulmenaf Sejdini ◽  
...  
Author(s):  
D.R. Zhantiev

Аннотация В статье рассматривается роль и место Сирии (включая Ливан и Палестину) в системе османских владений на протяжении нескольких веков от османского завоевания до периода правления султана Абдул-Хамида II. В течение четырех столетий османского владычества территория исторической Сирии (Билад аш-Шам) была одним из важнейших компонентов османской системы и играла роль связующего звена между Анатолией, Египтом, Ираком и Хиджазом. Необходимость ежегодной организации хаджа с символами султанской власти и покровительства над святынями Мекки и Медины определяла особую стратегическую важность сирийских провинций Османской империи. Несмотря на ряд серьезных угроз во время общего кризиса османской государственности (конец XVI начало XIX вв.), имперскому центру удалось сохранить контроль над Сирией путем создания сдержек и противовесов между местными элитами. В XIX в. и особенно в период правления Абдул- Хамида II (18761909 гг.), сохранение Сирии под османским контролем стало вопросом существования Османской империи, которая перед лицом растущего европейского давления и интервенции потеряла большую часть своих владений на Балканах и в Северной Африке. Задача укрепления связей между имперским центром и периферией в сирийских вилайетах в последней четверти XIX в. была в целом успешно решена. К началу XX в. Сирия была одним из наиболее политически спокойных и прочно связанных со Стамбулом регионов Османской империи. Этому в значительной степени способствовали довольно высокий уровень общественной безопасности, развитие внешней торговли, рост образования и постепенная интеграция местных элит (как мусульман, так и христиан) в османские государственные и социальные механизмы. Положение Сирии в системе османских владений показало, что процесс ослабления и территориальной дезинтеграции Османской империи в эпоху реформ не был линейным и наряду с потерей владений и влияния на Балканах, в азиатской части империи в течение XIX и начала XX вв. происходил параллельный процесс имперской консолидации.Abstract The article examines the role and place of Greater Syria (including Lebanon and Palestine) in the system of Ottoman possessions over several centuries from the Ottoman conquest to the period of the reign of Abdul Hamid II. For four centuries of Ottoman domination, the territory of historical Syria (Bilad al-Sham) was one of the most important components in the Ottoman system and played the role of a link between Anatolia, Egypt, Iraq and Hijaz. The need to ensure the Hajj with symbols of Sultan power and patronage over the shrines of Mecca and Medina each year determined the special strategic importance of the Syrian provinces of the Ottoman Empire. Despite a number of serious threats during the general crisis of the Ottoman state system (late 16th early 19th centuries), the imperial center managed to maintain control over Syria by creating checks and balances between local elites. In the 19th century. And especially during the reign of Abdul Hamid II (18761909), keeping Syria under Ottoman control became a matter of existence for the Ottoman Empire, which, in the face of increasing European pressure and intervention, lost most of its possessions in the Balkans and North Africa. The task of strengthening ties between the imperial center and the periphery in Syrian vilayets in the last quarter of the 19th century was generally successfully resolved. By the beginning of the 20th century, Syria was one of the most politically calm and firmly connected with Istanbul regions of the Ottoman Empire. This was greatly facilitated by a fairly high level of public safety, the development of foreign trade, the growth of education and the gradual integration of local elites (both Muslims and Christians) into Ottoman state and social mechanisms. Syrias position in the system of Ottoman possessions clearly showed that the process of weakening and territorial disintegration of the Ottoman Empire during the era of reform was not linear, and along with the loss of possessions and influence in the Balkans, in the Asian part of the empire during the 19th and early 20th centuries there was a parallel process of imperial consolidation.


2020 ◽  
Vol 56 (3-4) ◽  
pp. 179-199
Author(s):  
Ekaterina Entina ◽  
Alexander Pivovarenko

The article reflects on the issue of the foreign policy strategy of modern Russia in the Balkans region. One of the most significant aspects of this problem is the difference in views between Russia and the West. Authors show how different interpretations of the events in former Yugoslavia in the 1990s and the beginning of the 2000s predetermined the sense of mutual suspicion and mistrust which spread to other regions such as the post-Soviet space. Exploring differences between the Russian and the Western (Euro-Atlantic) views on the current matters, authors draw attention to fundamental differences in terminology: while the Western narrative promotes more narrow geographical and political definitions (such as the Western Balkan Six), traditional Russian experts are more inclined to wider or integral definitions such as “the Balkans” and “Central and Southeast Europe”. Meanwhile none of these terms are applicable for analysis of the current trends such as the growing transit role of the Balkans region and its embedding in the European regional security architecture. Therefore, a new definition is needed to overcome the differences in vision and better understand significant recent developments in the region. Conceptualizing major foreign policy events in Central and Southeast Europe during the last three decades (the 1990s, 2000s and 2010s), authors demonstrate the significance of differences in tools and methods between the Soviet Union and the modern Russia. Permanent need for adaptation to changing political and security context led to inconsistence in Russian Balkan policy in the 1990s. Nevertheless, Russia was able to preserve an integral vision of the region and even to elaborate new transregional constructive projects, which in right political circumstances may promote stability and become beneficial for both Russia and the Euro-Atlantic community.


2021 ◽  
Vol 88 (3) ◽  
pp. 525-568
Author(s):  
Johann Strauss

This article examines the functions and the significance of picture postcards during World War I, with particular reference to the war in the Ottoman Lands and the Balkans, or involving the Turkish Army in Galicia. After the principal types of Kriegspostkarten – sentimental, humorous, propaganda, and artistic postcards (Künstlerpostkarten) – have been presented, the different theatres of war (Balkans, Galicia, Middle East) and their characteristic features as they are reflected on postcards are dealt with. The piece also includes aspects such as the influence of Orientalism, the problem of fake views, and the significance and the impact of photographic postcards, portraits, and photo cards. The role of postcards in book illustrations is demonstrated using a typical example (F. C. Endres, Die Türkei (1916)). The specific features of a collection of postcards left by a German soldier who served in Turkey, Syria, and Iraq during World War I will be presented at the end of this article.


2006 ◽  
Vol 30 (1) ◽  
pp. 69-79
Author(s):  
Emmanuel Moutafov

This article focuses on the significance of the Orthodox painters’ manuals, called hermeneiai zographikes, in the development of post-Byzantine iconography and painting technology and techniques in the Balkans during the eighteenth and nineteenth centuries. Using a number of unpublished painters’ manuals (Greek and Slavonic) as primary sources for the study of Christian and Ottoman culture in the Balkan peninsula, it is possible to examine perceptions of Europe in the Balkans, in particular the principal routes for the transmission of ideas of the European Enlightenment, as well as the role of artists as mediators in the processes of ‘Europeanization'.


2013 ◽  
Vol 22 (2) ◽  
pp. 53-71 ◽  
Author(s):  
Marta Kołczyńska

This article presents one of the many faces of contemporary Islam in the Balkans, that of the Bektashi community in Albania, and specifically the Sari Saltik teqe (sanctuary) on Kruja mountain. In so doing, it sheds light on the role of religion in 'post-atheist' Albania, while taking into account major changes to the religious landscape in the post-communist, and arguably post-transformation context. The essay ethnographically examines the challenges posed by societal changes for the Kruja teqe, which is undergoing its own micro-scale technological revolution in the form of a newly constructed asphalt road to the top of the mountain, which will likely have far-reaching consequences for the shrine and the whole local community. The essay thus illustrates how Albanian society has become entangled with the turbulent processes of modernisation, increased mobility and the globalising world.


Balcanica ◽  
2007 ◽  
pp. 243-268
Author(s):  
Predrag Simic

Nearly ten years since the 1999 NATO military intervention against Serbia and the establishment of UN administration, Kosovo and Metohija has resurfaced as a topical issue in international politics, separating the positions of the USA and Russia, and becoming a precedent in international relations, possibly with far-reaching consequences not only for the future of the western Balkans but also for many territorial disputes worldwide. Russia has only recently pulled herself out of the years-long Chechnya crisis, and facing similar problems in her 'new neighborhood' (Abkhazia, South Ossetia Transdniestria), is among the countries that might be affected by this precedent. Secondly, with her bad experience in the former Yugoslavia in the 1990s, Russia has become sensitive not only to any disturbance in the balance of power in the Balkans but also to any change to the existing international order. Moscow has not forgotten that during the 1990s many Westerners saw Serbia as a 'metaphor for Russia' and that the NATO interventions against the Serbs in Bosnia-Herzegovina (1995) and against Serbia (1999) revealed Russia's weakness, sending her the message to give up her interests in the Balkans and Europe. Thirdly, diverging American and Russian policies on Kosovo and Metohija coincide with their strained relations over the deployment of an antimissile 'shield' in Poland and the Czech Republic, the war in Iraq, policy towards Iran and other issues currently at the top of the list of international problems. Fourthly, meanwhile Russia has managed to recover from the disintegration of the USSR and to consolidate her economic and political power in Europe and the world, owing above all to oil and gas exports, but also to the export of industrial products (military in particular). The precedent that an independent Kosovo and Metohija would constitute in international relations is therefore a test of Russia's role as a permanent member of the UN Security Council. She has found herself in the role of the defender of the fundamental principles of international law such as the inviolability of the sovereignty and territorial integrity of the UN members.


Author(s):  
Lidija Georgieva

This article will focus on theoretical and practical dilemmas related to the concept of peace governance, and within this context on the possible transformative role of peace education trough facilitation of contact between communities in conflict. The basic assumption is that violent conflicts in the Balkans have been resolved trough negotiated settlements and peace agreements. Yet, education strategy including peace education and its impact on post-conflict peacebuilding and reconciliation are underestimated. Peace governance is recognized as a dynamic but challenging process often based on institutional and policy arrangements aimed to at least settle conflict dynamics or in some cases even to provide more sustainable peace after signing of negotiated settlement in multicultural societies. We will argue that education in general is one of the critical issues of peace governance arrangements that could facilitate peacebuilding and create a contact platform between communities. The first question addressed in this article is to what extend peace agreements refer to education as an issue and the second one relate to the question if education is included in peace agreement to what extent it contributes for contact between different conflicting communities. Although it is widely accepted that contacts between former adversaries contributes for multicultural dialogue it is less known or explained if and in what way peace agreements provisions on education facilitate contact and transformation of conflicting relations.


2021 ◽  
pp. 712-729
Author(s):  
Vasilios N. Makrides

This chapter charts the religious landscape of Southeast Europe and considers its religious specificities in their historical and geographical context. To this purpose, it discusses the significance of the Orthodox Christian heritage of Byzantium; the cleavage between Eastern and Western Christianity (both Roman Catholicism and Protestantism) and inter-confessional dynamics; the presence of Islam and the long period of Ottoman rule; the existence of other religions in the region; the role of Russia in Southeast European affairs; ethno-religious identities and the rise of nationalism; the communist and the post-communist periods; and finally, the negative discourse about the Balkans in the context of Southeast European distinctiveness, the modernization process, and the potential for religion in this.


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