10 Years Later: Where in the World is Equal Weight Indexing Now?

2013 ◽  
Author(s):  
Liyu Zeng ◽  
Frank Luo
Keyword(s):  
2012 ◽  
Vol 11 (2) ◽  
pp. 64-81 ◽  
Author(s):  
Dilmi Aluwihare-Samaranayake

This paper illustrates how certain ethical challenges in qualitative research necessitate sustained attention of two interconnected worlds: the world of the researcher and the world of the participant. A critical view of some of the ethical challenges in the participants' and researchers' world reveals that how we examine both these worlds' effects how we design our research. In addition, it reflects the need for researchers to develop an ethical research vocabulary at the inception of their research life through multiple modes. The modes may include dialogue in the spoken and written and visual to affect their aims to adhere to the principles of respect, beneficence, nonmaleficence, and justice in a way that is mutually beneficial to the participant and the researcher. Further, the deliberations in this paper reveal that a critical conscious research ethics are embedded in the unfolding research ethics process involving the participants and the researchers, and both the participant and researcher add equal weight to the transparency of the ethical process and add value to building methodological and ethical rigor to the research.


Philosophy ◽  
1999 ◽  
Vol 74 (3) ◽  
pp. 307-308

Arthur: ‘I have felt him to possess a philosophical intelligence of an intoxicatingly high order. He could not touch anything without at the same time touching the very boundaries of thought, at the very least thought about art.’Andy: ‘I've never been touched by a painting. I don't want to think. The world outside would be easier to live in if we were all machines.’Arthur: ‘He brought artistic practice to a level of philosophical self-consciousness never before attained.’Andy: ‘If you want to know all about Andy Warhol just look at the surface: of my paintings and films and me, and there I am. There's nothing behind it.’Arthur: ‘He was the nearest to a philosophical genius that twentieth century art had brought forth.’Andy: ‘I don't think many people are going to believe in my philosophy because the other ones are better.’Arthur: ‘I want first to explain what makes Empire finally so philosophical a film. Nothing in the film relevantly changes at all, in fact, although since the film was taken over an eight hour stretch, something could have changed irrelevantly. What was left was pure film. In Empire, narrative time and real time are one. The time in and the time of the film are the same. There is, as with Brillo Box and the cartons of Brillo, no interesting perceptual difference between the two. With Empire we become aware of the material properties of the film, of the scratches, the grain, the accidental luminosities, and above all the passing before our eyes of the monotonous band. I think Warhol had an almost mystical attitude to the world: everything in it had equal weight, it was all equally interesting.’Andy: ‘The acquisition of my tape recorder really finished whatever emotional life I might have had, but I was glad to see it go. I think that once you see emotions from a certain angle you can never think of them as real again. That's more or less what happened to me.’Arthur: ‘A man sees what looks like an ordinary soap-pad carton in a shop window, and needing to ship some books, asks the shopkeeper if he can have it. The shop turns out to be an art gallery and the shopkeeper a dealer who says: “That is a work of art, just now worth thirty thousand dollars.”’Andy: ‘My work won't last anyway. I was using cheap paint.’Arthur: ‘He turned the world we share into art, and he turned himself into part of that world, and because we are the images we hold in common with everyone else, he became part of us.’Emile (on Andy's behalf): ‘He loved to see other people dying, This is what the Factory was about: Andy was the Angel of Death's Apprentice as these people went through their shabby lives with drugs and weird sex and group sex and mass sex. Andy looked and Andy as voyeur par excellence was the devil, because he got bored just looking.’


2019 ◽  
Vol 2 (3) ◽  
pp. 313-340
Author(s):  
Dhian Tyas Untari ◽  
Dudung Darusman ◽  
Joko Prihatno ◽  
Harnios Arief

Betawi is a reflection of the acculturation process of several tribes in Indonesia and even some nations in the world. But in fact, the existence of Betawi Culinary Culture is now starting eroded by the concept of modernization. Culinary is one of the cultural products of a society, as well as Betawi Culinary. Where  now aday Betawi Culinary is not a superior culinary in Jakarta. Thus it is necessary  to made a business revitalization strategy in developing traditional culinary (Betawi) in Jakarta. Thus in general purpose of the research is to build Betawi Culinary development strategy in Jakarta, so the Traditional Betawi Culinari, will clasified on 3 classification; Familiar Culinary, Recall Culinary and Past Known Culinary. Quantitaive Metode used; EFAS/IFAS matrix, Grand Matris and SWOT. Pairwise comparing and  eigenfactor score used as a referral  to giving equal weight on EFAS/ IFAS matrix. Result of the study show that cross-sectoral coordination, Strengthening the marketing system and increase the economic value of Betawi Culinary are needed to increasing the existence of culinary betawi in global market. The results expected to be reference for any relevant agencies in develomping traditional culinary as a culture product.


HUMANIKA ◽  
2019 ◽  
Vol 17 (1) ◽  
pp. 12-23
Author(s):  
Dwi Ratnasari

Islam diturunkan ke dunia hanya untuk membebaskan manusia dari semua bentukketidakadilan. Dalam hubungan laki-laki dan perempuan, keadilan mensyaratkan tidak adadiskriminasi, tidak ada kecenderungan mengistmewakan jenis kelamin tertentu danmerendahkan jenis kelamin yang lain. Keadilan memberikan bobot yang sama dalam hakdan tanggung jawab baik perempuan maupun laki-laki. Keadilan tidak menempatkanperempuan sebagai subordinasi laki-laki. Ada prinsip-prinsip keadilan dalam hubunganlaki-laki dan perempuan yang terkandung di dalam nilai-nilai Islam universal. PendidikanIslam sebagai proses transformasi nilai-nilai Islam mempunyai peran penting dalammembentuk masyarakat agar memiliki kepekaan sensitive gender. Posisi tidak setaraantara peran laki-laki dan perempuan bukanlah bagian dari pendidikan Islam. Oleh karenaitu, perlu dikembangkan konsep pendidikan Islam responsif gender yang memberikankesempatan sama baik bagi laki-laki maupun perempuan untuk mengembangkan potensidirinya secara optimalIslam was revealed to the world only to free humanity from all forms of injustice. In therelationship of men and women, justice requires no discrimination, there is no tendency tolet down certain sexes and demean other sexes. Justice provides equal weight in the rightsand responsibilities of both women and men. Justice does not place women as subordinateto men. There are principles of justice in the relations of men and women contained inuniversal Islamic values. Islamic education as a process of transforming Islamic values hasan important role in shaping society to have gender sensitive sensitivity. The unequalposition between the roles of men and women is not part of Islamic education. Therefore,the concept of gender responsive Islamic education needs to be developed which providesequal opportunities for both men and women to develop their potential optimally


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.


1994 ◽  
Vol 144 ◽  
pp. 139-141 ◽  
Author(s):  
J. Rybák ◽  
V. Rušin ◽  
M. Rybanský

AbstractFe XIV 530.3 nm coronal emission line observations have been used for the estimation of the green solar corona rotation. A homogeneous data set, created from measurements of the world-wide coronagraphic network, has been examined with a help of correlation analysis to reveal the averaged synodic rotation period as a function of latitude and time over the epoch from 1947 to 1991.The values of the synodic rotation period obtained for this epoch for the whole range of latitudes and a latitude band ±30° are 27.52±0.12 days and 26.95±0.21 days, resp. A differential rotation of green solar corona, with local period maxima around ±60° and minimum of the rotation period at the equator, was confirmed. No clear cyclic variation of the rotation has been found for examinated epoch but some monotonic trends for some time intervals are presented.A detailed investigation of the original data and their correlation functions has shown that an existence of sufficiently reliable tracers is not evident for the whole set of examinated data. This should be taken into account in future more precise estimations of the green corona rotation period.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

Author(s):  
O. Faroon ◽  
F. Al-Bagdadi ◽  
T. G. Snider ◽  
C. Titkemeyer

The lymphatic system is very important in the immunological activities of the body. Clinicians confirm the diagnosis of infectious diseases by palpating the involved cutaneous lymph node for changes in size, heat, and consistency. Clinical pathologists diagnose systemic diseases through biopsies of superficial lymph nodes. In many parts of the world the goat is considered as an important source of milk and meat products.The lymphatic system has been studied extensively. These studies lack precise information on the natural morphology of the lymph nodes and their vascular and cellular constituent. This is due to using improper technique for such studies. A few studies used the SEM, conducted by cutting the lymph node with a blade. The morphological data collected by this method are artificial and do not reflect the normal three dimensional surface of the examined area of the lymph node. SEM has been used to study the lymph vessels and lymph nodes of different animals. No information on the cutaneous lymph nodes of the goat has ever been collected using the scanning electron microscope.


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