scholarly journals The Symbolic Universe of Cyberjaya, Malaysia

2012 ◽  
Author(s):  
Hans-Dieter Evers Evers ◽  
Ramli Nordin
Keyword(s):  
Symbolic Universe

USING CORPUS LINGUISTICS TO DESCRIBE CORPORATIONS’ IDEOLOGIES

2006 ◽  
Vol 12 (2) ◽  
pp. 15-24
Author(s):  
Renata Fox
Keyword(s):  
Text Analysis ◽  
Corpus Linguistics ◽  
Qualitative Methodology ◽  
Mission Statements ◽  
Fortune 500 ◽  
Quantitative Methodology ◽  
Qualitative And Quantitative ◽  
Symbolic Universe

This article applies corpus linguistics to research the ideologies of Fortune 500 corporations as institutionalised through those corporations’ mission statements. The methodology used is both qualitative and quantitative. Qualitative methodology relates to the semantics of corporations’ ideologies. More precisely, it explains the ideas, beliefs, meanings, and concepts found in corporations’ mission statements, the relation between those ideas, beliefs, meanings, and concepts and society, and what makes those ideas, beliefs, meanings, and concepts meaningful. Quantitative methodology relates to the description and comparison of corporations’ ideologies based on a corpus-driven approach and computational text analysis of a corpus of corporations’ mission statements. Ultimately, through its ideology a corporation creates a symbolic universe: “a matrix of all social and individual meanings” that determines the significance of the corporation and its stakeholders.

“But Who Do You Say That I Am?” An Australian Feminist Response

1997 ◽  
Vol 10 (2) ◽  
pp. 156-172
Author(s):  
Elaine Wainwright
Keyword(s):  
Feminist Theology ◽  
Key Issues ◽  
Symbolic Universe ◽  
First Offers

Responses to the question about Jesus' identity have varied across history and culture. A contemporary Australian answer to this question requires attention to the fruits of feminist theological imagination. This essay thus first offers an overview of the key issues which this question raises within feminist theology generally, with particular attention to the maleness of Jesus, the symbolic universe of male titles, and the attempts made by women to “re-member Jesus”. Notes on recent Australian feminist responses to this question are then followed by a reading of Matthew 11:2–19 as a framework for a future understanding of the identity of Jesus.

scholarly journals Comparative study on the social representations of cancer and breast cancer

2021 ◽  
Vol 31 (Supplement_2) ◽  
Author(s):  
Margarida Pocinho ◽  
Fatima Matos ◽  
Ana Amaral
Keyword(s):  
Breast Cancer ◽  
Social Representations ◽  
Descriptive Study ◽  
Breast Cancer Treatment ◽  
Social Representation ◽  
Central Core ◽  
Central Nucleus ◽  
The Social ◽  
Symbolic Universe ◽  
Theory Of Social Representations

Abstract Background The symbolic universe of cancer is associated with death, but its treatment has undergone innumerable innovations, which may lead to a new meaning for social representations. The theory of social representations seeks the new, which changes in the knowledge of common sense (Guareschi & Jovchelovitch, 1994). Thus, the objective of this work is to identify the social representations of cancer and breast cancer, identifying their changes and their meanings based on the central nucleus and the peripheral system. Methods Qualitative and descriptive study, based on the structural approach of the theory of social representations. The sample was non-probabilistic and due to accessibility. The collection instrument was a Word Evocation Test with two inducing words, ‘cancer’ and ‘breast cancer’. The subjects were asked to mention three words that came to their mind immediately and spontaneously. The SPSS and IRAMUTEQ software were used. Results 753 subjects participated and 2316 words were evoked for each inducing word. In the central core of cancer the words pain, illness, death, suffering. Central core of breast cancer: treatment, pain, feeling, woman, strength. Conclusions The social representation of cancer is still strongly death, while in breast cancer it is the treatment. Suffering and pain are part of the central core of the two words and continue to characterize the disease, but in breast cancer the word strength appears. It is concluded that the social representation of breast cancer is being reframed.

scholarly journals The configuration of happiness and unhappiness as part of the auditory landscape: the work of Albert Camus

Cahiers ERTA ◽  
2021 ◽  
pp. 57-79
Author(s):  
Sofia Chatzipetrou
Keyword(s):  
Comparative Study ◽  
Auditory Perception ◽  
Albert Camus ◽  
Sensory Experience ◽  
Field Recording ◽  
The Senses ◽  
Symbolic Universe

This essay aims to analyze the poetics of the soundscape in Albert Camus’ work, based in the notions of happiness and unhappiness. Our purpose will be to define the characteristics of the symbolism of auditory perception, which are elaborated on the double configuration between happiness and unhappiness. The fact that the symbolic universe of Camus outlines a total sensory experience does no longer need to be demonstrated. Starting from his first lyrical writings to the Notebooks, his writing appeals arouses all the senses. Through a comparative study of examples relating to happiness and unhappiness and while underlining the predominant place of silence in Camus’ aesthetics, we will come off to the conclusion that Camus’s work constitutes a real kind of field recording.

The Gospel of Matthew and Apocalyptic Discourse

2020 ◽  
pp. 001452462097728
Author(s):  
David H. Wenkel
Keyword(s):  
Gospel Of Matthew ◽  
Theological Interpretation ◽  
Discourse Functions ◽  
Symbolic Universe

This study considers how ‘apocalyptic discourse’ functions within Matthew’s Gospel. Of the four gospels, Matthew has been called the most ‘apocalyptic’ in nature but most of the discussion of this literary feature has been limited to chapters 24-25. However, the violent scenes in Matthew 2 along with 24-25 form an inclusio for the whole of Matthew’s Gospel and provide a basis for relating other apocalyptic discourses. This study maintains that Matthew is a bios with elements of apocalyptic discourse woven throughout it. This paper offers a theological interpretation of Matthew that integrates the concepts of apocalyptic warfare and a three-tiered symbolic universe.

scholarly journals Die Judasbrief: 'n Simboliese universum in die gedrang

1988 ◽  
Vol 44 (3) ◽  
Author(s):  
S. J. Joubert
Keyword(s):  
Weak Group ◽  
Symbolic Universe ◽  
Strong Group

The letter of Jude: A symbolic universe endangered The readers to whom Jude adresses his letter experience alienation from their symbolic universe because of their contact with certain people who hold a different interpretation of God. Within the letter's textworld Jude maintains his reader's symbolic universe by changing their image from that of a weak group to a strong group with a clearly defined status and role. He also presents their world as an ordered whole and as the only legitimate form of existence where God protects those who obey his commands and punishes those who place themselves outside the readers' symbolic universe through their conduct.

scholarly journals Ethos and symbolic violence among women of science: An empirical study

2012 ◽  
Vol 51 (2) ◽  
pp. 165-182
Author(s):  
Andrea Cerroni ◽  
Zenia Simonella
Keyword(s):  
Knowledge Society ◽  
Women Scientists ◽  
Symbolic Violence ◽  
Ethics Of Science ◽  
Italian Women ◽  
New Perspective ◽  
The Individual ◽  
Scientific Ethos ◽  
Science In Society ◽  
Symbolic Universe

While scientific challenges raise relevant debates about the ethics of science, the scientific ethos, shattered by post-Mertonian studies, has received neither due attention nor further conceptualizations in view of the transition to knowledge society. On the contrary, in our investigation of Italian women scientists, it appears to have survived as a reference for scientists, even if the context has changed. Indeed, the ethos of scientists is no longer conceivable as exclusive, but is instead seen as open and dynamic in interaction with other symbolic references. Therefore, instead of scientific ethos, it is preferable to speak of scientific habit, including the individual symbolic universe and the social practices linked to the scientific role. In so doing, other habits come into focus and interact. In particular, we investigated the interaction between the scientific habit and the gender habit. We argue for a conflict between two such habits and for the existence of a symbolic violence suffered by women scientists. Lastly, a new dimension of the scientific ethos is defined which is not included in the Mertonian definition: a scientific responsibility among scientists in society. Such a picture could shape a new perspective of re-gendering science in society from the standpoint of women’s experience as scientists in the knowledge society.

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