Credit Thomas Paine - The Declaration of Independence and its Author

2012 ◽  
Author(s):  
John Makens
1947 ◽  
Vol 4 (3) ◽  
pp. 379
Author(s):  
Richard D. Challener ◽  
Joseph Lewis

2021 ◽  
pp. 109-126
Author(s):  
Gary L. Steward

This chapter argues that the clergy’s overall perspective on political resistance remained consistent, even as political loyalties shifted with the Declaration of Independence in 1776. John Witherspoon, the leading clergyman to publicly support independence, remained consistent in his rejection of political absolutism and his belief in the doctrine of resistance. He did not agree with the perspective of Thomas Paine and other political radicals but argued for resistance along the lines of his own theological tradition. Support for political independence, it is argued, should not be viewed as signaling a broader shift in Witherspoon’s ethical and philosophical views. He did not embrace a secular understanding of moral virtue held by philosophers like Francis Hutcheson. His moral philosophy and approach to moral questions remained consistent with his own theological tradition, and no major shift needs to be asserted in this regard.


1909 ◽  
Vol s10-XII (310) ◽  
pp. 441-443
Author(s):  
Albert Matthews

1980 ◽  
Vol 42 (2) ◽  
pp. 216-248
Author(s):  
Stephen D. Kertesz

Few documents have so influenced the course of history as has the American Declaration of Independence, now more than two centuries old. The Founding Fathers seem to have realized, with their usual clairvoyance, that no diplomacy can succeed without representing some intrinsic values, and the great Declaration established a moral basis for American international relations by announcing principles of universal validity. As Abraham Lincoln pointed out, “Our Declaration of Independence meant liberty not alone for the people of this country but hope for all the world for all future time. It means in due course the weight should be lifted from the shoulders of all men.” In the spirit of the Declaration of Independence no other human experience in the last two centuries has been so attractive to liberty-seeking people as the American experiment — called, not without warrant, “the permanent revolution.” In the early years of the Republic, Thomas Paine stated with prophetic vision:So deeply rooted were all the governments of the old world, and so effectually had the tyranny and the antiquity of habit established itself over the mind, that no beginning could be made in Asia, Africa, or Europe, to reform the political condition of man. Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think.


Few scholars can claim to have shaped the historical study of the long eighteenth century more profoundly than Professor H. T. Dickinson, who, until his retirement in 2006, held the Sir Richard Lodge Chair of British History at the University of Edinburgh. This volume, based on contributions from Dickinson's students, friends and colleagues from around the world, offers a range of perspectives on eighteenth-century Britain and provides a tribute to a remarkable scholarly career. Dickinson's work and career provides the ideal lens through which to take a detailed snapshot of current research in a number of areas. The book includes contributions from scholars working in intellectual history, political and parliamentary history, ecclesiastical and naval history; discussions of major themes such as Jacobitism, the French Revolution, popular radicalism and conservatism; and essays on prominent individuals in English and Scottish history, including Edmund Burke, Thomas Muir, Thomas Paine and Thomas Spence. The result is a uniquely rich and detailed collection with an impressive breadth of coverage.


1989 ◽  
Vol 40 (1) ◽  
pp. 213-235
Author(s):  
Bernard Vincent
Keyword(s):  

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