Comment: No Good Deed Goes Unpunished Under Iowa's ICWA Legislation

2008 ◽  
Author(s):  
Erik J.G. Evans ◽  
Erin K. Bradley
Keyword(s):  
Good Deed

Why no good deed goes unpunished

1986 ◽  
Author(s):  
Daniel C. Feldman
Keyword(s):  
Good Deed

Thai Buddhist Meditation Practice Tradition and a Case Study

2020 ◽  
pp. 12-15
Author(s):  
Somboon Watana, Ph.D.
Keyword(s):  
Present Article ◽  
Practice Research ◽  
Meditation Practice ◽  
Master Teachers ◽  
Buddhist Meditation ◽  
Good Deed ◽  
University Level ◽  
The University ◽  
The Buddha

Thai Buddhist meditation practice tradition has its long history since the Sukhothai Kingdom about 18th B.E., until the present day at 26th B.E. in the Kingdom of Thailand. In history there were many well-known Buddhist meditation master teachers, i.e., SomdejPhraBhudhajaraya (To Bhramarangsi), Phraajarn Mun Puritatto, Luang Phor Sodh Chantasalo, PhramahaChodok Yanasitthi, and Buddhadasabhikkhu, etc. Buddhist meditation practice is generally regarded by Thai Buddhists to be a higher state of doing a good deed than doing a good deed by offering things to Buddhist monks even to the Buddha. Thai Buddhists believe that practicing Buddhist meditation can help them to have mindfulness, peacefulness in their own lives and to finally obtain Nibbana that is the ultimate goal of Buddhism. The present article aims to briefly review history, and movement of Thai Buddhist Meditation Practice Tradition and to take a case study of students’ Buddhist meditation practice research at the university level as an example of the movement of Buddhist meditation practice tradition in Thailand in the present.

Konsep Ihsân dalam Wacana Pendidikan Islam

TAJDID ◽  
2019 ◽  
Vol 26 (1) ◽  
pp. 1
Author(s):  
Husni Husni
Keyword(s):  
Existence Of God ◽  
Good Deed ◽  
The Law ◽  
To Receive ◽  
Islamic Society ◽  
Muslim Scholars ◽  
The Way

This article studies the concept of Ihsan (good deed) in the thought of ulama mufassirs (Muslim scholars interpretering the Qur’an). The result of the study being carried out by the writer is that the concept of ihsan being too narrowly interpreted, proves that it has wide interpretation in the thought of muffasirs. If so far among society the concept of ihsan has been narrowly interpreted on the good deed or doing good deed, so according to mufassirs, the concept means: (1) carrying out all obligations, (2) being patient to receive all the obligation and anything forbidden by God, (3) being obedient and always perfects his obedience in quality as well as in the way, (4) forgiving, (5) being sincere, (6) realizing the existence of God, (7) emphasizing the esoteric aspect rather than exoteric world, (8) knowledge, (9) being firm in the truthfulness, (10) havng understanding about the true teachings of God, (11) having good comprehension about the law appropriately applied among the Islamic society. The wide meaning of this concept because this concept is really expressed by the Koran in context. This article tries to attach the concept of Ihsan in several meanings about the education world

Destruction caused by greed and brutality as reflected in Shakespeare’s Macbeth: A psychological approach

2021 ◽  
Vol 2 ◽  
pp. 69
Author(s):  
Nuri Fainuddin
Keyword(s):  
William Shakespeare ◽  
Moral Values ◽  
Psychological Aspect ◽  
Main Character ◽  
Psychological Approach ◽  
Library Research ◽  
Good Deed ◽  
The Subject

Destruction Caused by Greed and Brutality as Reflected in Shakespeare’s Macbeth: A Psychological Approach becomes the title of the research. It is intended to describe the greed and brutality of the main character; the main character’s id, ego, and super ego; the catastrophe suffered by the main character, and the moral values of this drama. The subject of the research is Macbeth, a play written by William Shakespeare and the main character’s greed. The object is the psychological aspect of the main character. The research belongs to a library research since its sources are taken from books. Horney’s theory of greed is applied to analyze the data. The study found several interesting results. First, Macbeth becomes a king by murdering King Duncan (a form of Macbeth’s greed). Second, Macbeth’s brutality is shown by murdering Banquo’s and Macduff’s family. Third, Macbeth’s id is murdering the king and the followers; the ego supports the King; and the super ego cuts of the King head when Birnam wood comes. The play delivers several messages to the readers, such as those who plant will harvest and the good deed will destroy the bad deed.

Insurer liability under CERCLA: No good deed goes unpunished

1996 ◽  
Vol 9 (1) ◽  
pp. 115-125
Author(s):  
Thomas A. Packer ◽  
William J. Frimel
Keyword(s):  
Good Deed

scholarly journals Rasizmus v rozvoji a v rozvojovej spolupráci

2019 ◽  
pp. 1-20
Author(s):  
Tomáš Profant
Keyword(s):  
Basic Assumption ◽  
Development Cooperation ◽  
The Other ◽  
Right Wing ◽  
Development Discourse ◽  
Structural Racism ◽  
Capitalist System ◽  
Good Deed ◽  
Political Center ◽  
Right Wing Extremism

Development cooperation or aid is often perceived as a form of charity or a good deed that is being carried out only with the best intentions. Racism, on the other hand, is most often connected with right wing extremism (even though in Slovakia it is connected also with the wider political center). The basic assumption of this theoretical article is the opposite. One can find racism also in development and development cooperation. The article tries to answer the following question: What are the main forms of racism in development and development cooperation? On the basis of the extant and my own research the article categorizes the forms of racism in development and development cooperation and identifies the three main ones: development discourse, structural racism connected with the racially differentiated global capitalist system and an everyday racism connected with racially biased institutions. The conclusion poses a question regarding the way one may fight these forms of racism and briefly answers it.

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