scholarly journals Ready for the Homeland

2018 ◽  
Vol 20 (3) ◽  
pp. 31
Author(s):  
Katarina Damcevic ◽  
Filip Rodik

The article analyzes nationalistically motivated online hate speech on selected right-wing public Facebook pages in Croatia. The rise of historical revisionism and populism paved the way for the growing presence of hate speech, with the most salient example being the resurfacing of the World War II fascist salute Za dom spremni (“Ready for the Homeland”) across different communicative situations. We account for the online dynamic of Za dom spremni as well as for the most frequent expressions of xenophobia that accompany the salute by presenting data gathered between 2012 – 2017 using Facebook Graph API. From the total of 4.5 million postings published by readers, those containing Za dom spremni and its variations were filtered and followed by the frequency and prevalence of the accompanying notions. By relying on cultural semiotics, we highlight the socio-communicative functions of hate speech on two levels. Firstly, the notion of the semiosphere helps us illustrate how hate speech is used to reproduce the idea of Croatianness as the dominant self-description. Secondly, we examine how the dominant self-description maintains the boundary between us and the other by merging diverse textual fragments and how their perseverance depends on the communicative situations they enter online.

Author(s):  
Kathleen Sprows Cummings

This chapter focuses on Elizabeth Ann Seton’s cause between papal conclave of 1939, when her cause leaped forward at the Roman Center, through Seton’s beatification in 1963. It analyzes gender and power in the Catholic church through the conflict between Seton’s Daughters of Charity and the Vincentian priest assigned to serve as Seton’s vice-postulator. It explains the fierce competition between Seton’s advocates and those of John Neumann, who was also beatified in 1963. The chapter argues that in the post-World War II era, saints became stand-ins for U.S. Catholics' new role in the nation and in the world--and harbingers of more transformations on the way, in sanctity and beyond.


2021 ◽  
Vol 61 (1-2) ◽  
pp. 113-128
Author(s):  
Florinela Popa

This paper mainly investigates the way Beethoven’s image was turned, during the totalitarian political regimes of twentieth-century Romania, into a tool of propaganda. Two such ideological annexations are striking: one took place in the period when Romania, as Germany’s ally during World War II and led by Marshall Ion Antonescu, who was loyal to Adolf Hitler, to a certain extent copied the Nazi model (1940–1944); the other, much longer, began when Communists took power in 1947 and lasted until 1989, with some inevitable continuations. The beginnings of contemporary Romanian capitalism in the 1990s brought, in addition to an attempt to depoliticize Beethoven by means of professional, responsible musicological enquiries, no longer grounded in Fascist or Communist ideologies, another type of approach: sensationalist, related to the “identification” of some of Beethoven’s love interests who reportedly lived on the territory of present-day Romania.


2020 ◽  
pp. 180-240
Author(s):  
Michael Goldfield

Chapter 5 highlights the wood industry, one of the largest industries in the country. Most of the woodworkers were located in the South, and half of those workers were African-American. Woodworkers successfully organized in the Northwest and Canada, the other two centers of the industry. Despite a perceived willingness of southern woodworkers to unionize, this did not happen. The chapter attributes most of the problems to an incompetent, right-wing, racially backward leadership, which was installed by the CIO national office before World War II. The chapter also argues that the successful organization of southern woodworkers had the potential to radically transform the civil rights movement.


2021 ◽  
Vol 08 ◽  
Author(s):  
Eva Chmielewská

: The starting of DDT production during World War II signalized also the beginning of very rapid increase in pesticide use. Pesticides applied in the control of invertebrates are insecticides. On the other site, vertebrates are controlled by rodenticides killing rodents, avicides are applying to repel birds and piscicides are used in fish control. Herbicides are most important in agriculture by plants cultivation,fungicides are useful in killing fungi, bactericides are used against bacteria, slimicides against slime- cusing organisms in water and algicides against algae. Many pesticides which were used in agriculture last 30-40 years ago are no longer authorised and have been replaced by pesticides on non-chemical basis. Currently, the aim of the REACH Regulation in European Union is to provide better protection for humans and the environment from possible chemical risks and to promote sustainable development. The European Chemicals Agency established under this regulation and based in Helsinki, is responsible for managing the technical, scientific and administrative aspects of REACH, and for ensuring consistency in its application (www.europarl.europa.eu). In order to enhance the level of protection of human health and the environment, the same criteria for identifying, and labels for describing, chemical hazards should be used throughout the EU and the world (www.europarl.europa.eu). This contribution briefly refers about the pesticides classification and their most commonly used detoxification.


IZUMI ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 1
Author(s):  
Chadijah Isfariani Iqbal

Pokemon Go is a smartphone game that blends the real and digital worlds, tasking players with exploring their neighborhoods to find creatures and treasure for in-game use. This research describes the ways Japan uses its soft power in international coorporation relations, particulary through Pokemon Go’s game. Based on Joseph S. Nye, Jr, the soft power defined as the ability of country to achieve its goal using cultural attraction rather than coercion and violence. After the World War II, Japan has tried to change its image as war crime through popular culture, such as anime, manga and cosplay. According to Nye, Japan has more potential resources in soft power compared to the other countries. This research is focus on Popular Culture of Pokemon Go’s Game as Japan’s Soft Diplomacy. Pokemon Go is one of  Japan’s cultural diplomacy activities and the other countries uses popular culture to strengthen the positive image of Japan in the international world. The development of popular culture as a soft power and soft diplomacy also a diplomacy tool of development that can be used by Japan in conducting foreign policy in relation to international cooperation.


1996 ◽  
Vol 47 (3) ◽  
pp. 505-528 ◽  
Author(s):  
Grant Wacker

Early pentecostals thought the world of themselves and they assumed that everyone else did too. Not always positively, of course, but frequently, and with secret envy. In one sense it is difficult to imagine how pentecostals could have been more wrong. Till the 1950s most Americans had never heard of them. A handful of observers within the established Churches noticed their existence, and maybe a dozen journalists and scholars took a few hours to try to figure out why a movement so manifestly backward could erupt in the sunlit progressivism of the early twentieth century. But for the American public as a whole, that was about all there was. In another sense, however, pentecostals' extravagant assessment of their own importance proved exactly right. Radical evangelicals, pentecostals' spiritual and in many cases biological parents, marshalled impressive resources to crush the menace in their midst. Abusive words flew back and forth for years, subsiding into sullen silence only in the 1930s. Things improved somewhat after World War II, but even today many on both sides of the canyon continue to eye the other with fear and suspicion.


Plants ◽  
2021 ◽  
Vol 10 (5) ◽  
pp. 854
Author(s):  
Geza Bujdoso ◽  
Benjamin Illes ◽  
Virag Varjas ◽  
Klara Cseke

The old walnut (Juglans regia L.) genotype called “Esterhazy II” was well-known in the Austro-Hungarian Monarchy before World War II, and it can still be found in the Austrian, German and Swiss backyard gardens today. Unfortunately, nowadays, vegetatively propagated progenies of the original “Esterhazy II” are not available anymore around the world because walnut grafting started later than this genotype had become well-known. Although various accessions with “Esterhazy II”-“blood“ are available, it is difficult to determine which one can be considered true or the most similar to the original one. In this paper, phenological and nut morphological characteristics of an “Esterhazy II” specimen planted in a Hungarian gene bank were compared to the varieties “Milotai 10” and “Chandler”. Examined characteristics were: budbreak, blossom time, type of dichogamy, ripening time, nut and kernel features. An additional SSR fingerprinting was used to identify identical genotypes and to demonstrate the relatedness of the analyzed “Esterhazy II” genotype to the other Hungarian walnut cultivars. It can be concluded that under the name “Esterhazy II”, several different genotypes can be observed. All the checked characteristics except budbreak fitted well with the previous descriptions. Our results confirmed that the examined “Esterhazy II” genotype shows high similarity to the “original“ “Esterhazy II” described in the literature.


2021 ◽  
Vol 58 (2) ◽  
pp. 62-77
Author(s):  
Mahdi Teimouri

Viet ThanhNguyen’s The Sympathizer(2015) is an intriguing novel for anyone familiar with the early fiction of J.M. Coetzee. Nguyen’s debut novel has as its theme the war in Vietnam, which is not surprising given his background and his scholarly work preceding its publication. Interestingly, Coetzee’s first novel, Dusklands(1974) comprised two novellas, the first of which,called “The Vietnam Project”, is also related to the US invasion of Vietnam. Both works offer critical insights into US war-mongering in the post-World War II era. Additionally, Coetzee’s third novel, Waiting for the Barbarians(1980), bears thematic resemblances with both his and Nguyen’s debut novels, as they, in one way or another, are concerned with imperialism’s modus operandi and its continuation through the subjugation, intimidation,and annihilation of collective subjects. The main aim of this paper is to investigate the parallels and overlaps that can be detected among these three novelsthat are germane to the stratagems adopted by an imperialist power to sustain its dominion, legitimize its presence,andjustify brutality. These stratagems mediate the way the imperial force relatesto or conceivesof the other. Of the concepts employed in this article,the following areof particular significance: representation, grievability, and framing.


Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 950
Author(s):  
Gwyn McClelland

Since 1945, official Catholic discourse around nuclear weapons has condemned their existence on the one hand and supported them as deterrents on the other. This paper argues the largely abstracted discourse on nuclear weapons within the World Church has been disrupted by voices of Urakami in Nagasaki since at least 1981, as the Vatican has re-considered both memory and Catholic treatments of the bombing of this city since the end of World War II. On 9 August 1945, a plutonium A-bomb, nicknamed ‘Fat Man’, was detonated by the United States over the northern suburb of Nagasaki known as Urakami. Approximately 8500 Catholics were killed by the deployment of the bomb in this place that was once known as the Rome of the East. Many years on, two popes visited Nagasaki, the first in 1981 and the second in 2019. Throughout the period from John Paul II’s initial visit to Pope Francis’s visit in 2019, the Catholic Church’s official stance on nuclear weapons evolved significantly. Pope John Paul II’s contribution to the involvement in peace discourses of Catholics who had suffered the bombing attack in Nagasaki has been noted by scholars previously, but we should not assume influence in 1981 was unidirectional. Drawing upon interviews conducted in the Catholic community in Nagasaki between 2014 and 2019, and by reference to the two papal visits, this article re-evaluates the ongoing potentialities and concomitant weaknesses of religious discourse. Such discourses continue to exert an influence on international relations in the enduring atomic age.


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