A study on the Impact of Satellite channels observation on Religious Beliefs (Among the Residents of Zanjan City)

2021 ◽  
Author(s):  
Hosein Ahmadi
2020 ◽  
Author(s):  
Francesco Rigoli

Research has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus emergency. The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK and USA citizens professing either Christian faith or no religion, this paper examines the impact of the coronavirus crisis upon common people’s religious beliefs. We found that, following the coronavirus emergency, strong believers reported higher confidence in their religious beliefs while non-believers reported increased scepticism towards religion. Moreover, for strong believers, higher anxiety elicited by the coronavirus threat was associated with increased strengthening of religious beliefs. Conversely, for non-believers, higher anxiety elicited by the coronavirus thereat was associated with increased scepticism towards religious beliefs. These observations are consistent with the notion that stress-induced anxiety enhances support for the ideology already embraced before a stressful event occurs. This study sheds light on the psychological and cultural implications of the coronavirus crisis, which represents one of the most serious health emergencies in recent times.


Author(s):  
Adibah Binti AbdulRahim

ABSTRACT Secularism is the most serious challenge of modernity posed by the West. Its main ideology is to liberate man from the religious and metaphysical values and expel religion from the practical aspect of man’s life. It clearly presents its materialistic viewpoint which is cut off from Divine, Transcendent or Supernatural principles and does not refer to and is isolated from Revelation. In terms of its intensity and scope as well as its discernable effects upon people’s mind, the repercussion of secularism is so pervasive and universal. It gives a great impact on every facet of life including individual and family lives as well as educational, political, economic and social-cultural realm. Most importantly, secularism affects the very tenets of traditional religious beliefs and practices. This paper tries to focus on the danger of secularism and its principles which are contradict to the religious worldview.  


2021 ◽  
Vol 36 (7-8) ◽  
pp. 2959-2985
Author(s):  
Barbara L. Zust ◽  
Breanna Flicek Opdahl ◽  
Katie Siebert Moses ◽  
Courtney Noecker Schubert ◽  
Jessica Timmerman

Religious beliefs play a significant role in the lives of victims of domestic violence. Victims find strength in their faith and would rather endure the violence at all costs to keep a family or a marriage together, than to compromise their faith by leaving. This 10 –year study explored the climate of support for victims of domestic violence among Christian clergy and church members between 2005 and 2015. Using a convenience sample, surveys were sent out to congregations in the Upper Midwest in 2005 and 2015. The survey included demographics; two items measuring perception of domestic violence in the congregation and community; six Likert Scale items regarding agreement with statements concerning leaving an abusive marriage; four “Yes–No” items regarding the impact of faith in leaving, support of the congregation, community resources, and clergy as counselors. The clergy’s survey had the same questions plus open-ended questions about their skills in counseling victims, their congregation’s support for victims, community resources, and beliefs that could impact a victim’s choice in leaving. Data were analyzed using descriptive statistics, simple frequencies, and bivariate correlations. Narrative data were analyzed using content analysis. The results of this study indicated that change is slow. Members want their clergy to become more educated in counseling and in speaking about domestic violence from the pulpit. Clergy felt comfortable in making referrals for professional counseling, while the majority of members would prefer counseling with their pastor if they were in a violent relationship. Both clergy and members want to create a safe and supportive environment for victims/survivors of violent relationships. Findings from this study exemplify the need for pastors to remove the silence about domestic violence in their congregations and address the misunderstood social religious beliefs that may bind a victim to the violence.


This chapter considers the modeling of RPAS/Aircraft data transmission via channels based on IEEE 802.16 standard. RPAS communication channel with a fading was analyzed using original model. Dependencies of a SNR in ground receiver on a SNR in downlink for different types of RPAS amplifier nonlinearity were obtained. Signals constellations of received signals were compared for different Doppler shifts. The influence of the aircraft transmitter nonlinearity for different types of fading in the channel was studied using “80216dstbc Rayleigh,” “80216dstbc Rician,” “80216d Rayleigh,” and “80216d Rician” models. The possibility of the nonlinearity correction using pre-distortion was revealed. The impact of space-time diversity (MISO 2x1) for different types of fading in the channels was investigated. The effect of the Doppler's frequency shift on the operation of communication channels was analyzed.


Author(s):  
Margaret Kartomi

This concluding chapter highlights some of the connections between the traditional styles and genres of the performing arts across Sumatra, paying attention to the impact of indigenous religions and Islam as well as classification of the musical instruments and ensembles. It also considers how the musical arts are linked to myths and legends, and how myths and art forms are related to indigenous religious beliefs. Finally, it discusses Hindu myths and art forms; Muslim-associated myths and legends and art forms; Chinese myths and art forms; dances and music-dance relationships; connections between the performing arts in Sumatra's Malay subgroups and social classes; gender factors; signal items of Sumatran identity and local uniqueness; and major changes in the performing arts since around 1900. The chapter suggests that more research into the whole of greater Sumatra is needed in order to elucidate the extent to which an understanding of these connections can contribute to a concept of Sumatra's performing arts as a unified whole.


2017 ◽  
Vol 7 (1) ◽  
pp. 122-0
Author(s):  
A. Lankau ◽  
E. Krajewska-Kułak ◽  
G. Bejda ◽  
A. Guzowski ◽  
A. Baranowska ◽  
...  

Introduction: Religious orientation is associated with psychological well-being resulting from treating negative life events as opportunities for personal and spiritual development. Purpose: To assess the impact of religious beliefs on the evaluation of nurses' work in the perception of patients, nursing students, and nurses. Materials and methods: the study included 150 patients, 150 nurses, and 150 nursing students, using our questionnaire. Results: 56.7% of patients, 46.7% of students, and 47.7% of nurses assessed the religious sphere of life as very important. Respondents identified good family life as the most important value in life (82.7% of patients, 76% of students, and 92% of nurses). Emotional needs were the greatest motivation for students (70.7%) and nurses (72.7%) to increase religious activities; for patients, it was an illness in the family (42.7%). Patients (62.4%), students (48.7%), and nurses (61.1%) were of the opinion that religion could affect performing work-related tasks. Blood transfusion was the most likely procedure to be affected by patients’ religious beliefs (50% of patients, 44.7% of students, 58% of nurses) or nurses’ religious beliefs (29.3% of patients and 18.7% of nurses). Conclusions: Patients more often reported that religion may have some effects on choice of profession, and most respondents did not consider religious beliefs an obstacle in making new acquaintances or performing work-related tasks. In the case of a conflict between a nurse’s therapeutic activities and a patient’s or nurse’s religious beliefs, the nurse should assign the patient to another nurse.


Author(s):  
Robert Lloyd ◽  
Melissa Haussman ◽  
Patrick James

What is the impact of religious and non-religious beliefs on health care? Health care, an essential aspect of an individual’s physical, emotional, and psychological well-being, is an important way to assess this question. This book studies the relationship of the physical and spiritual domains by investigating how religious belief affects the provision and consumption of public health in three Africa countries: Uganda, Mozambique, and Ethiopia. Results all confirm the impact of religious beliefs on health perceptions, procurement, and provision. Securing good health is a key and universal aspiration. Furthermore, modern medicine is commonly understood as a means to that end. No matter the religious belief, all showed awareness of the importance and efficacy of medical treatment. On the health care provision side, faith-based entities are important, even essential, in health care for the three countries studied. A review of health outcomes, centered around the Millennium Development Goals, reveals general progress across the board. The progress towards the MDG’s has also been made by international ngo’s, including those focused specifically on women’s health. Health seeking behaviour is affected by a holistic mindset in which physical and mental health are intertwined. This world view, observed among adherents of Christianity, Islam, and African Traditional Religion, shapes Africans’ understanding of the world of sickness and health and how best to respond to its complexity. Africans thus pursue health care in a rational way, given their world view, with an openness to, and even preference, for faith-based provision where government efforts may fall short of basic needs.


Author(s):  
Lotte Marcus ◽  
Valerie Jaeger

ABSTRACTThe experiences of elderly persons caring for elderly family members at home were examined by means of in-depth interviews with fourty-seven subjects in Montreal and seven in England. The analysis of the Montreal sample revealed that denial of fears and unwillingness to think about the future, as well as negative assessments of cared-for-person's health were more prevalent in women than in men. Women also mentioned more frequently that religious beliefs influenced their caregiving and seemed to feel more strongly the impact and burden caregiving placed on them. Experiences with old people in earlier life was associated with low burden scores; few visitors and a belief that cared-for-person was critical of them were associated with high burden scores. Suggestions for further research and recommendations for supportive services to caregivers are made.


2020 ◽  
Author(s):  
Joshua Conrad Jackson ◽  
Nava Caluori ◽  
Samantha Abrams ◽  
Elizabeth Beckman ◽  
Michele J. Gelfand ◽  
...  

Billions of people from around the world believe in vengeful gods who punish immoral behavior. These punitive religious beliefs may foster prosociality and contribute to large-scale cooperation, but little is known about how these beliefs emerge and why people adopt them in the first place. We present a cultural-psychological model suggesting that cultural tightness—the strictness of cultural norms and normative punishment—helps to catalyze punitive religious beliefs by increasing people’s motivation to punish norm violators. Our model also suggests that tightness mediates the impact of ecological threat on punitive belief, explaining why punitive religious beliefs are most common in regions with high levels of ecological threat. Five multi-method studies support these predictions. Studies 1-3 focus on the effect of cultural tightness on punitive religious beliefs. Historical increases in cultural tightness precede and predict historical increases in punitive beliefs (Study 1), and both manipulating people’s support for tightness (Study 2) and placing people in a simulated tight society (Study 3) increase punitive religious beliefs via the personal motivation to punish norm violators. Studies 4-5 focus on whether cultural tightness mediates the link between ecological threat and punitive religious beliefs. Cultural tightness helps explain why U.S. states with high ecological threat (e.g. natural hazards, scarcity) have the highest levels of punitive religious beliefs (Study 4), and why experimental manipulations of threat increase punitive religious beliefs (Study 5). Past research shows how religion impacts culture, but our studies show how culture can shape religion.


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