scholarly journals El modelo "sostenible" heredado por los instrumentos de sostenibilidad

Author(s):  
Miriam Alonso Naveiro

La sostenibilidad, como abanderada de la equidad y el reequilibrio de las disfunciones observadas en las dimensiones social, medioambiental, cultural y económica, se constituyó como la respuesta internacional a los síntomas de colapso. Constituyéndose como la tendencia internacional aceptada, se apostó por su incorporación a todas las políticas públicas tratando de forma progresiva de consolidar la transición de un modelo basado en el crecimiento económico, a un modelo basado en los principios de sostenibilidad urbana. Principio que finalmente se instituyó bajo la nota común denominado Regeneración urbana Integrada.La transición a este modelo urbano sostenible desencadenó la creación de herramientas para el análisis, evaluación y proposición de soluciones para el reequilibrio de las relaciones, ahora desproporcionadas, entre el hombre y el medio. Estas nuevas herramientas, que derivaron en la creación de sistemas de indicadores cuantitativos, serán el núcleo central de la presente investigación que, a través de su análisis, tratara de mostrar la relación que subyace entre la metodología empleada para su definición, el modelo sostenible heredado de los documentos internacionales, y la permanencia de las tendencias insostenibles en los sistemas urbanos.Abstract:Sustainability, as the standard-bearer of equity and rebalancing of dysfunctions observed in the social, environmental, cultural and economic dimensions, was established as the international response to these sings of imminent collapse. Becoming itself as the accepted international trend, the firm commitment to its incorporation in all public policies was established, trying progressively to consolidate the transition from a model based on economic growth to a model based on the principles of urban sustainability. This principle was finally established under the common approach called Integrated Urban Regeneration.The transition to this sustainable urban model triggered the creation of tools for the analysis, evaluation and proposition of solutions for the rebalancing of the unbalanced relationships between human beings and the environment. These new instruments that led to the creation of quantitative indicators systems will be the core of the present research that, through its analysis, will try to show the relationship that underlies the methodology used for its definition, the sustainable model inherited from the international documents, and the permanence of the unsustainable tendencies in the urban systems.

Author(s):  
Fen LIN

LANGUAGE NOTE | Document text in Chinese; abstract in English only.In the dominant discourse of the "human–machine relationship," people and machines are the subjects, with a mutually shaping influence. However, this framework neglects the crux of the current critical analysis of AI. It reduces the problems with new technology to the relationship between people and machines, ignoring the re-shaping of the relationship between "people and people" in the era of new technology. This simplification may mislead policy and legal regulations for new technologies. Why would a robot killing cause more panic than a murder committed by a human? Why is a robot's misdiagnosis more troubling than a doctor's? Why do patients assume that machines make more accurate diagnoses than doctors? When a medical accident occurs, who is responsible for the mistakes of an intelligent medical system? In the framework of traditional professionalism, the relationship between doctors and patients, whether trusted or not, is based on the premise that doctors have specialized knowledge that patients do not possess. Therefore, the authority of a doctor is the authority of knowledge. In the age of intelligence, do machines provide information or knowledge? Can this strengthen or weaken the authority of doctors? It is likely that in the age of intelligence, the professionalism, authority and trustworthiness of doctors require a new knowledge base. Therefore, the de-skilling of doctors is not an issue of individual doctors, but demands an update of the knowledge of the entire industry. Recognizing this, policy makers must not focus solely on the use of machines, but take a wider perspective, considering how to promote the development of doctors and coordinate the relationship between doctors with different levels of knowledge development. We often ask, "In the era of intelligence, what defines a human?" This philosophical thinking should be directed toward not only the difference between machines and people as individuals, but also how the relationship between human beings, i.e., the social nature of humans, evolves in different technological environments. In short, this commentary stresses that a "good" machine or an "evil" machine—beyond the sci-fi romance of such discourse—reflects the evolution of the relationships between people. In today's smart age, the critical issue is not the relationship between people and machines. It is how people adjust their relationships with other people as machines become necessary tools in life. In the era of intelligence, therefore, our legislation, policy and ethical discussion should resume their focus on evolutionary relationships between people.DOWNLOAD HISTORY | This article has been downloaded 41 times in Digital Commons before migrating into this platform.


Author(s):  
Rohdearni Wati Sipayung

This novel  has many basic values of human, and the writer wants to share about the social value of this Novel. Although this novel tells of a witch, as we know that the stories of about witches, it may be difficult to find which part is the social value. But the writer wants to find the part that is a social value, because in every story there must be a positive value that can be taken by the reader. The social value of Cooperation, cooperation within a group can make the job easier. The social value of care. Human beings we should care about each other, helping each other and pay attention. The social value of bravery, in life we must have the courage because, as we know there are still many people who are afraid to face the people.


2011 ◽  
Vol 19 (5) ◽  
pp. 1265-1271 ◽  
Author(s):  
Tiago Braga do Espírito Santo ◽  
Taka Oguisso ◽  
Rosa Maria Godoy Serpa da Fonseca

The object is the relationship between the professionalization of Brazilian nursing and women, in the broadcasting of news about the creation of the Professional School of Nurses, in the light of gender. Aims: to discuss the linkage of women to the beginning of the professionalization of Brazilian nursing following the circumstances and evidence of the creation of the Professional School of Nurses analyzed from the perspective of gender. The news articles were analyzed from the viewpoint of Cultural History, founded in the gender concept of Joan Scott and in the History of Women. The creation of the School and the priority given in the media to women consolidate the vocational ideal of the woman for nursing in a profession subjugated to the physician but also representing the conquest of a space in the world of education and work, reconfiguring the social position of nursing and of woman in Brazil.


2019 ◽  
Vol 2 (1) ◽  
pp. 91-103
Author(s):  
María Ximena Galeano Martínez ◽  
Dely Johana Bueno Rios

Este artículo hace referencia a los resultados del trabajo de campo, que nace desde la investigación Red de Mercados Campesinos Agroecológicos (RED MAC): escenarios de transformación  socio ambiental en Colombia, la cual plantea analizar la Red como una experiencia alternativa al modelo de desarrollo, que desde la comunicación para el cambio social y la agroecología, aporta  a la transformación socio ambiental puesta en marcha el movimiento de campesinos agricultores familiares del Valle de Cauca. Abstract This article presents the results of the research project and case of study “Red de Mercados Agro-ecológicos” (RED MAC) Scene of social-environmental transformation in Colombia, which considers to analyze the Red and encourages the agro ecological experience of peasants as an alternative way of understanding the communication from a social movement experience which transformed the relationship between human beings and nature.


Author(s):  
Tony Watson

A conversation in which we hear an individual ‘working on their identity’ in negotiation with a researcher is used to develop a broadly applicable conceptual scheme for the study of identities and organizations. The crafting of concepts is an essential part of all scientific endeavour but it is often done less well than it might in studies of identity-related issues in organizations. To improve the quality of conceptualization in this area the organizational sociologist must be clear and explicit about their methodological assumptions. A valuable way of doing this is by adopting a Philosophical Pragmatist epistemology focusing on ‘the way the social world works’ alongside an ontological processual/relational conception of the nature of organizations and the nature of human beings. Working within these assumptions, a four-fold conceptual scheme is put forward, this encouraging researchers to examine the interplay between self-identity, social-identities, identity work, and personas. A typology of social-identities (sociological discursive phenomena) is also presented to increase the power of the basic scheme, all of this being intended to be helpful to researchers interested in the relationship between human identities and organizations.


1993 ◽  
Vol 10 (2) ◽  
pp. 249-250
Author(s):  
Charles Butterworth

This is a "work in progress" presentation based on mearch I am nowconducting about the development of Islamic political philosophy duringthe classical period of Islam. My contention is that a better understandingof that tradition puts the current debate about Islamic fundamentalism orresurgence into a new perspective. Behind the sensational, popular demandsfor greater adherence to the strictures of the revealed law of Islamlies an issue of fundamental importance: how divine revelation is to beunderstd and interpreted for political guidance. Those who developedIslamic political philosophy spoke directly to this issue and did so in amanner that merits the attention of contemporary Muslim activists, scholarsinterested in Islam, and thoughtful human beings in general. Theythought clearly about the relationship between religious belief andpolitical practice because they addressed the issue ditectly and withoutpreconceptions. Consequently, whatever our religious and cultural origins,we can benefit greatly from their teaching.One of my goals is to refocus current social science scholarship whileengaging Muslim scholars in debate on topics they deem urgent. Lately,there have been many, perhaps too many, reports and prognostics concerningthe success of resurgent Islam as well as the challenges it posesto Middle Eastern and western regimes. Such studies invariably talkabout, rather than with, those calling for greater attention to Islamic preceptsand practices; they presuppose and reinforce an attitude of "us" and"our valued' vetSUS "them" and "their values." Such a posture not onlyfosters antagonism and misunderstanding, it also ignores the way Muslimsare now addressing this complex phenomenon.Indeed, for almost a decade, Muslims trained in the West have beeninvestigating how western learning, especially the social sciences, illuminatestraditional Islamic sciences and vice versa. This task addresses, atthe highest level, the issue behind the call for application of the Shari'ahand offers the best Contemporary possibility of achieving some kind ofintercultural understanding. It offers those interested in western and Islamicculture a unique opportunity to delve mare deeply into another cultureand thereby understand the other and their own culture better.Another goal is to investigate how philosophers within the classicalperiod of Islam understood revelation and its outward manifestationprophecy-to influence political life. While mast scholars recognize the ...


2007 ◽  
Vol 10 (supp02) ◽  
pp. 309-325 ◽  
Author(s):  
ARNALDO CECCHINI ◽  
GIUSEPPE A. TRUNFIO

The planning process is a multiactor, multilevel process, and the techniques we need for it must be suitable for all the protagonists involved. Moreover, the difficulty in dealing with the complexity of urban systems and the related difficulty of analyzing and forecasting are twofold: one kind of difficulty lies in the complexity of the system itself, and the other is due to the actions of actors, which are "acts of freedom." Correspondingly, the process of urban planning requires a set of techniques and models that have proved to be of great potential for management of communication, participation, consensus-building and system' simulation. In this paper, we describe the peculiarity of the articulated set of tools that should be used to support planning, allowing the setting up and management of processes of participation and communication tailored to the needs of specific projects — a set of friendly tools that make the relationship between technicians, clients and users effective and efficacious. Following this discussion we present a very flexible software environment based on cellular automata (Cellular Automata General Environment — CAGE) that can be used to simulate planning decisions and can be coupled with other modules dealing with the "social side" of complexity.


2020 ◽  
Vol 12 (11) ◽  
pp. 4682
Author(s):  
Hasan Fehmi Topal ◽  
Dexter V.L. Hunt ◽  
Christopher D.F. Rogers

Urban Sustainability and Smartness Understanding (USSU) can be defined by a group of sociopsychological determinants (such as awareness, perception, attitude and behavior) which shapes the relationship between human beings and the environment in which they live. A variety of influencing factors must exist in relation to USSU, however, a comprehensive examination of these, looking at personal, social, environmental, economic, technical, and governance perspectives in an urban context, appear to be less well researched. As such this paper provides an exploratory and critical evaluation of the literature by focusing on the USSU determinants; with an aim toward identifying the key factors (and sub-factors) that are in relation with these determinants. Two big databases of Scopus and Web of Science—have been searched systematically for the relevant studies. Therein it is observed how these factors affect USSU according to the characteristics of the study. Sustainability focused studies were found to be more commonplace than smartness studies. Moreover, there is currently ambiguity in evaluating the impacts of the identified factors. This paper concludes that a holistic approach is needed for clarifying the relationship and causality between sociopsychological determinants on Urban Sustainability and Smartness context. A framework with six dimensions is presented to initiate future studies to develop a consistent; coherent and comprehensive methodology to assess an individuals’ USSU.


Author(s):  
Marlene Barbosa De Freitas Reis ◽  
Daniela Da Costa Britto Pereira Lima ◽  
Mônica Desiderio

O texto apresenta reflexões teóricas sobre a relação entre desenvolvimento, educação, sustentabilidade e o redimensionamento dos conceitos decorrentes das transformações ocorridas após a segunda guerra mundial, das quais modificaram o modo de pensamento em relação ao desenvolvimento e, por conseguinte, o modelo de crescimento econômico. Estes novos paradigmas incitaram mudanças em todos os campos da sociedade: econômico, político, social, ambiental e, principalmente, educacional. Finaliza-se as reflexões concluindo que é necessária a articulação entre meio ambiente, relações sociais, educação e desenvolvimento, reconhecendo a interdependência entre os seres e da complexa teia de relações entre eles. Requer pensar uma educação ancorada “na” e “para” a sustentabilidade. This paper presents theoretical reflections on the relationship between development, education, sustainability and resizing the concepts arising from transformations that occurred after World War II, which changed, substantially the mode of development and the economic growth model. These new paradigms urged changes in all fields of society: economic, political, social, environmental, and especially education. Ends up the reflections concluding that it is necessary the articulation between the environment, social relations, education and development, recognizing the interdependence between human beings and complex web of relationships between them. Requires thinking a docked education "in" and "to" sustainability. Este artículo presenta reflexiones teóricas sobre la relación entre el desarrollo, la educación, la sostenibilidad y el cambio de tamaño de los conceptos derivados de los cambios que se produjeron después de la Segunda Guerra Mundial, que cambió sustancialmente la forma de pensar en relación con el desarrollo. Estos nuevos paradigmas instaron a los cambios en todos los ámbitos de la sociedad: económicos, políticos, sociales, ambientales y de educación especial. Termina las reflexiones que concluyen que es necesario la articulación entre el medio ambiente, las relaciones sociales, la educación y el desarrollo, reconociendo la interdependencia entre los seres humanos y la compleja red de relaciones entre ellos. Requiere pensar una educación atracado "en" y "para" la sostenibilidad.


2019 ◽  
Vol 16 (2) ◽  
pp. 212
Author(s):  
Leska Latansa Dina ◽  
Yayan Suherlan ◽  
Dona Prawita

<p><strong>ABSTRAK</strong></p><p><strong> </strong></p><p>Jurnal ini menginterpretasikan gagasan imajinasi penulis dalam judul kritik sosial sebuah cinta sebagai tema utama. Terdapat beberapa permasalahan yang dibahas dalam hal ini, yaitu; 1) hubungan antara cinta dengan kondisi sosial masyarakat yang digambarkan dalam seni lukis, 2) membahas tema kritik sosial sebuah cinta dalam seni lukis?, 3) memvisualisasikan kritik tentang cinta dalam sudut pandang sosial melalui karya seni lukis. Cinta merupakan hasrat naluriah manusia yang diberikan oleh Tuhan, cinta melibatkan perasan emosi yang dalam, dan berefek keindahan bagi penikmatnya. Aktifitas bercinta sebagai pengungkapan hasrat rasa saling cinta antar sesama manusia, menjadi aktifitas yang terlarang ketika melanggar norma sosial kesusilaan, dan dapat menjerumuskan seseorang ke arah degradasi moral serta memberikan dampak negatif secara</p><p>psikologis, seperti penyimpangan orientasi seksual, depresi, hingga terjadi kasus bunuh diri. Sehingga pada kasus tertentu dapat mengakibatkan tindakan diluar akal sehat dan tidak berperikemanusiaan seperti aborsi dan kasus pembunuhan. Penulis tertarik mengambil tema tersebut, dikarenakan penulis terketuk hati nuraninya ingin memaparkan sudut pandangnya tentang kritik sosial dari degradasi moral yang berkembang di masyarakat yang di atas namakan cinta. Tujuan dari penulis ialah menjadikan karya lukis sebagai media kritik atas penyimpangan sosial yang terjadi di masyarakat serta Mendiskripsikan degradasi moral manusia akibat pemahaman yang dangkal tentang cinta. Metode Penciptaan melaui penggalian ide dari pengamatan dan sebuah perenungan, dan hasil pengamatan dikonsep melalui rancangan sketsa yang ditata berdasarkan asas</p><p>keseni rupaan, tahapan terakhir ialah, memindahkan ide yang terkonsep ke dalam kanvas dengan cat minyak, yang di padu dengan sapuan kuas teknik opaque. Hasil karya yang diolah melalui pendekatan simbolisme visual yang bersifat komunikatif dan umum, yang dikemas secara estetik, diharapan penikmat tertarik untuk melihat apa yang disampaikan oleh karya lukis serta pesan moral yang terkandung di dalamnya.</p><p> </p><p><strong>Kata kunci: </strong>kritik sosial, cinta, seni lukis.</p><p> </p><p><strong><em>ABSTRACT</em></strong></p><p><em>This journal interprets the idea of the author’s imagination in the title “Kritik Sosial Sebuah Cinta” as the main theme. There are several problems discussed in this regard, namely: 1) the relationship between love and the social conditions of society described in painting arts, 2) discussing the theme of social criticism of love in painting, 3) visualizing criticism of love in a social perspective through love. Love is an instinctive desire of human given by God. Love involves deep emotional feelings, and has beautiful effect for the connoisseurs. The act of making love as an expression of mutual love between human beings is prohibited when it is violating social norms of decency and can plunge someone towards moral degradation, have a negative psychological impact, such as sexual orientation deviation, depression, and suicide. In certain cases, it can lead to the actions beyond common sense and inhumane such as abortion and murder cases. The author is interested in</em></p><p><em>taking the theme because of his consciousness to explain his point of view about social criticism on moral degradation in the name of love that develops in the community. The author aims to make painting as a mediaof criticism on social deviations that occur in society and to describe the degradation of human moral due to superficial understanding of love. The creation method is through extracting ideas from observations and contemplation, and the results are conceptualized through sketch designs arranged based on the principles of visual arts. The final stage is to move the conceptual ideas into canvas with oil paint, which are combined with opaque techniques. The work that is processed through the communicative and general visual symbolism approach, which is packed aesthetically, is expected to make the audience interested in seeing what is conveyed by the painting and the moral messages contained in it. </em></p><p><em> </em></p><p><strong><em>Keywords: </em></strong><em>social criticism, love, painting arts.</em></p>


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