scholarly journals ANALISIS NILAI MORAL AGAMA DALAM SYAIR GURU SYUKUR TERUSAN JAMBI

2020 ◽  
Vol 2 (2) ◽  
pp. 117-131
Author(s):  
Ahmad Hariandi ◽  
Suci Dewi Asmara ◽  
Sinta Nofria ◽  
Arini Meliza ◽  
Ida Fransiska Lingga
Keyword(s):  
Content Analysis ◽  
Moral Values ◽  
Daily Lives ◽  
Analysis Techniques ◽  
Community Needs ◽  
The People ◽  
The Difference

This research aims to know the meaning and moral contained in the poetry of Haji Syukur. He conveyed his preaching through poetry that according to Haji Syukur, the people of Jambi easily understand him through Seloko or Pantun. The poems spoken by Haji Syukur are also often used by people in the area of Jambi who in the activities of community deliberations, in giving advice, can also be used in the sleep of children, and storytelling. The poems spoken by Haji Syukur contain the story of Islamic religious teachings.Further research on the activity of analyzing the works of the teacher H. Syukur specifically the poems of his work.In this study we use content analysis techniques to process the data that has been collected. With this technique researchers will be able to easily find out the contents, meaning of poetry, and moral values that are embedded in poetry. So that researchers at the end of the paper can easily conclude the results of the desired research.The words of Haji Syukur or the often-called Guru Syukur in the form of aspects are also not too difficult to understand, the lyrics are practical and often also used by society in their daily lives, and Seloko or Pantun is also a Community needs in certain events and when people relax in a community gathering. In the Haji Syukur poem’s can also distinguish the nature of the character of Islam with the people of the calamites, the good and the wicked, the praises and the Unblemish. In the verses of gratitude teachers speak between two opposite things, Haji Syukur also gives the difference two things aloud, so that the community easier to capture what the meaning conveyed through the poem and the the lyrics are easier for the community to hear.

scholarly journals The Qualified Islamic Religious Education Teachers as a Foundation in Learning at MI

2020 ◽  
Vol 2 (2) ◽  
pp. 23-36
Author(s):  
Muhammad Nurul Arifin
Keyword(s):  
Content Analysis ◽  
Learning Outcomes ◽  
Religious Education ◽  
Primary Schools ◽  
Research Method ◽  
Teacher Competence ◽  
Learning Achievement ◽  
Daily Lives ◽  
Analysis Techniques

MI teachers especially those who teach Islamic Religious Education will have to do with the morals of students, where the benchmark of the final results of PAI education is the application of PAI in the daily lives of students, the success or failure of students in PAI learning can be seen from the attitudes of students, research using the research method of literature by using content analysis techniques from the literature. PAI teacher must know the characteristics of MI students, know the change in behavior from learning outcomes, learning achievement, teacher competence, and also must be able to understand and learn about how a good PAI teacher, so that when the PAI teacher already knows and even masters it, the PAI teacher can improve its quality, so that it can be used as a foundation to sustain the change in attitude of students in primary schools especially the scope of Madrasah Ibtidaiyah.

scholarly journals THE TALE TELLS: REVEALING MADURESE’S SACRED CULTURAL VALUES BEHIND MADURA’S FOLKTALE ENTITLED ASAL MULA SOMBHER TENGGUN

2018 ◽  
Vol 7 (1) ◽  
pp. 35
Author(s):  
Dewi Maharani
Keyword(s):  
Cultural Values ◽  
Moral Values ◽  
Daily Lives ◽  
The People

A folktale entitled Asal Mula Sombher Tenggun (The Origin of Tenggun Spring) is a tale which grows and developes in Tenggun Village which is located in Klampis District, Bangkalan Regency - Madura. Analysis of intrinsic elements is used to reveal the values in the folklore through its theme, plot, character and characterization, while the emic approach which is conducted by interviewing local villagers is used to reveal more about cultural values of the story as well as the influence of the folklore on the views of life and habits of the local villagers. The cultural values contained in this folktale are the values of beliefs, patience values, philosophical values, and ethical and moral values that influence the life view of Tenggun Village residents in their daily lives, in worshiping Allah SWT, in respecting and serving leaders and parents and in treating other God's creatures such as animals and plants. This story is the reason behind the holding of annual ritual called Rokat Sombher which is held every year in the month of Muharram as a manifestation of gratitude to God for sustenance in the form of springs which remain a source of water to fulfill the needs of the people of Tenggun Village toward water.

scholarly journals DELAPAN GOLONGAN PENERIMA ZAKAT ANALISIS TEKS DAN KONTEKS

2019 ◽  
Vol 7 (2) ◽  
pp. 316
Author(s):  
Firdaningsih Firdaningsih ◽  
Muhammad Sri Wahyudi ◽  
Rahmad Hakim
Keyword(s):  
Qualitative Research ◽  
Content Analysis ◽  
Data Analysis ◽  
Data Collection ◽  
Secondary Data ◽  
Phenomenological Approach ◽  
Primary Data ◽  
Analysis Techniques ◽  
The People ◽  
Analysis Technique

<p><em>This study aims to compare eight groups of zakat recipients in the opinion of ulama and the actualization of amil zakat institutions to eight groups of zakat recipients. This research used qualitative research with phenomenological approach as a part of qualitative research that explore a phenomena based on perspective and people awareness. The data collected are primary data and secondary data. The object used in this study is the opinion of ulama, Amil Zakat institution Nurul Hayat KC Malang and LAZISMU Malang Regency. Method of data collection are interview, documentation and observation. While data analysis technique uses content analysis techniques.</em><em>The results of this study, there are similarities in the analysis text that is based on the opinions of </em><em>ulama</em><em> and contexts which are actualization by the amil zakat institution, both Nurul Hayat KC Malang and LAZISMU Malang Regency.</em><em> </em><em>Except for the riqab group which in the actualization by LAZISMU Malang Regency which had expansion meaning, so that the distribution of zakat was not only for the people free from slavery but also for those who are in opressed.</em></p><br /><em> </em>

scholarly journals Cultural Education Values of Canting by Arswendo Atmowiloto and Canting by Fissilmi Hamida

2019 ◽  
Vol 6 (4) ◽  
pp. 467
Author(s):  
Elok Harisma Kartikasari ◽  
Suyitno Suyitno ◽  
Andayani Andayani
Keyword(s):  
Content Analysis ◽  
Educational Values ◽  
Cultural Education ◽  
Analysis Techniques ◽  
Interactive Analysis ◽  
Descriptive Research ◽  
Language Patterns ◽  
Qualitative Descriptive ◽  
The Difference

This research aims to explain and describe the values of cultural education contained in the Canting novel by Arswendo Atmowiloto and the Canting novel by Fissilmi Hamida. This research is a qualitative descriptive research with all citations related to the purpose of the research as the object of research. The data were collected using content analysis. They were then analyzed using interactive analysis techniques. The results of the analysis obtained from this research are Canting novels, both by Arswendo Atmowiloto and by Fissilmi Hamida, have similar educational values that teach to always obey and respect culture in terms of three elements, namely (1) rules in life related to marriage and the position of women, (2) action activities related to language patterns, performing traditional ceremonies and accepting fate, and (3) human products including canting and clothing used by Javanese for marriage. The difference is that Arswendo Atmowiloto’s Canting presents the priyayi culture which has a tradition of not saying much, but actively holding meetings to develop Javanese culture. Meanwhile, in the Canting novel by Fissilmi Hamida, it explains that various batik motifs from Yogyakarta and gending kodhok ngorek are the results of human works.

scholarly journals MEMBONGKAR ISI PESAN DAN MEDIA DENGAN CONTENT ANALYSIS

2019 ◽  
Vol 17 (33) ◽  
pp. 32
Author(s):  
Gusti Yasser Arafat
Keyword(s):  
Social Sciences ◽  
Content Analysis ◽  
Quantitative Research ◽  
Science Research ◽  
Media Effect ◽  
Social Construct ◽  
Quantitative Content ◽  
The People ◽  
The Media ◽  
The Difference

Content analysis in a quantitative research tradition is a method of communication science research and also for some of another social sciences branch. The quantitative content analysis is in the scope of positivistic paradigm that put its researcher as a neutral scientist who do not take a side and forbidden prohibited to product opinion. The researcher is only need to collect and then categorizing meaning of a content such as text, image, sign, and symbol. Content analysis is also able to test a hipotetic using deductive methode by series of statistic test. In communication sciences, this research methode model would powerful to answer how the media effect which impact to public and analyzing the people all at once. The difference between social construct in society and the recontructed reality by the media would being explained using this great methode. Content analysis is capable to measure the accuracy level of message producer and where it’s inclined.

scholarly journals Social Representations and Individual Representations: What is the Difference? And Why are Individual Representations Similar?

2021 ◽  
Vol 18 (2) ◽  
pp. 315-331
Author(s):  
Saadi Lahlou
Keyword(s):  
Content Analysis ◽  
Empirical Investigation ◽  
Social Representations ◽  
Operational Definition ◽  
Social Representation ◽  
Statistical Techniques ◽  
Analysis Techniques ◽  
Investigation Methods ◽  
The Difference ◽  
Definition Of

This paper clarifies a long-standing ambiguity in the notion of social representations; it provides a clear operational definition of the relation between social representation and individual representation. This definition, grounded in the theory of sets, supports most current empirical investigation methods of social representations. In short, a social representation of an object in a population is the mathematical set of individual representations the individuals of that population have for this object. The components of the representation are the components used to describe this set, in intension in the mathematical sense of the term (in contrast with a definition in extension). Statistical techniques, as well as content analysis techniques, can construct such components by comparison of individual representations to extract commonalities, and that is what classic investigations on social representations indeed do. We then answer the question: how come that, in a given culture, individuals hold individual representations that are so similar to one another?

scholarly journals INTERNALISASI NILAI AKHLAKUL KARIMAH DALAM MEMBENTUK KARAKTER ANAK

2020 ◽  
Vol 25 (2) ◽  
pp. 226-239
Author(s):  
Ali Muhsin
Keyword(s):  
Cultural Values ◽  
Foster Children ◽  
Flow Model ◽  
Moral Values ◽  
Data Display ◽  
Daily Lives ◽  
Analysis Techniques ◽  
Inhibiting Factor ◽  
Self Potential ◽  
Collection Methods

The Muhammadiyah Dlanggu Orphanage Mojokerto is a place to educate children who are disadvantaged in teaching from their parents, because of problems from 40 children, some who disobey, who like to disobey the rules, the Muhammadiyah Orphanage Mojokerto has programs for character briefing child. This study aims to determine the implications of the cultivation of moral values to foster children. The research design used is qualitative, with data collection methods namely observation, interviews, and documentation. Data analysis techniques with Flow Model which includes data reduction, data display, conclusion. The conclusions of this study are: the process of planting the character values of an orphanage by instilling the value of akhlakhul karimah through a religious approach, cultural values, environment, self potential, and daily life. The implication is that foster children get new knowledge learning that can change their daily lives for the better. The inhibiting factor is that the origin of the environment is not good because of the number of naughty children and lack of cultivation of moral values since childhood from their parents.

scholarly journals THE VALUE AND CHARACTER BUILDING EDUCATION IN FOLKLORE FROM BATAKNESE "SIGALE-GALE"

2021 ◽  
Vol 9 (1) ◽  
pp. 111
Author(s):  
Ria Anita Sipahutar ◽  
Remlina Wati Sianturi ◽  
Yenita Sembiring
Keyword(s):  
Content Analysis ◽  
Data Collection ◽  
Character Education ◽  
Moral Values ◽  
Hard Work ◽  
Relevant Research ◽  
Analysis Techniques ◽  
Qualitative Descriptive ◽  
Character Building ◽  
Object Of Study

Education is the learning of knowledge, the skills of every person that are passed down from generation to generation for one generation. But in education, it is also essential to learn the formation of good character. In this relevant research, especially those that raise Folklore as the object of study, only a few people know about it. Folklore is a medium that can use as a means of forming positive characters in children through moral values and character education contained in the story. This type of research is qualitative descriptive obtained, analyzed, and analyzed in writing to describe the moral values and character building contained in the Toba Batak folklore "Sigale-gale." Data collection was carried out by reading the Sigale-gale folklore text repeatedly and identifying the data in the form of keywords related to the values forming the characters in the story. Furthermore, the collected data were analyzed using content analysis techniques. The results showed that there were four character-forming values in the Sigale-gale Folklore; namely hard work, curious, friendly, and wise. 

scholarly journals APLIKASI PRINSIP MAQASID SYARIAH DALAM PENGURUSAN IBADAH KORBAN PASCA COVID 19

2021 ◽  
Vol 4 (1) ◽  
pp. 187-194
Author(s):  
Nurfahiratul Azlina Ahmad ◽  
Ahmad Termizi Ab Lateh ◽  
Imaaduddin Abdul Halim ◽  
Adlan Saidin
Keyword(s):  
Content Analysis ◽  
Human Life ◽  
Secondary Data ◽  
Well Being ◽  
Qualitative Approach ◽  
Research Results ◽  
Analysis Techniques ◽  
Universal Principles ◽  
The People ◽  
Sacrificial Ritual

Maqasid syariah is one of the universal principles as the axis determined by syarak to be implemented to benefit his servants. Maqasid syariah is also an important element that needs to be taken in the process of implementation or legislation of a law. Every provision of a law must have a purpose and wisdom that Allah swt has set for his servants. Recognizing this fact need to translate maqasid syariah in every aspect of life for example in the field of post-covid sacrifice worship management. The application of the elements of maqasid syariah is able to ensure the safety and well-being of the ummah to be in line with the demands and tenets of Islam so that sacrificial worship contributes to its role in maintaining the 5 principles of maqasid syariah. In addressing the issue of COVID 19 by giving the people an understanding of the importance of the function of sharia maqasid in ensuring human well-being and subsequently taking care of human life to prevent the spread of this covid 19 epidemic and Muslims will survive by keeping the SOP set in this sacrificial ritual. In general, the method used in producing this study is part of a qualitative approach that involves highlighting and analysis of secondary data obtained through documents, research results or writing that has been highlighted. The data obtained were then analyzed systematically using writing content analysis techniques.  Keywords: Maqasid Syariah, Disease, Islam, Survive, covid-19   Abstrak: Maqasid syariah merupakan salah satu prinsip sejagat sebagai paksi yang ditentukan oleh syarak untuk dilaksanakan bagi memberi kebaikan kepada hambanya. Maqasid syariah juga merupakan elemen penting yang perlu diambil kira dalam proses pelaksanaan atau pensyariatan sesuatu hukum. Setiap pensyariatan sesuatu hukum pasti disebaliknya ada tujuan dan hikmah yang Allah swt telah tetapkan bagi hambanya. Menyedari hakikat ini keperluan menterjemahkan maqasid syariah dalam setiap aspek kehidupan sebagai contoh dalam bidang pengurusan ibadah korban pasca covid. Penerapan elemen maqasid syariah berupaya menjamin keselamatan dan kesejahteraan ummah agar selari dengan tuntutan dan lunas-lunas Islam supaya ibadah korban menyumbangkan peranannya dalam menjaga 5 prinsip maqasid syariah. Dalam menangani isu COVID 19 dengan memberi kefahaman terhadap rakyat betapa pentingnya fungsi maqasid syariah dalam menjamin kesejahteraan manusia seterusnya menjaga nyawa manusia bagi mengelakkan dijangkiti penularan wabak covid 19 ini dan umat Islam akan terselamat dengan menjaga SOP yang ditetapkan dalam ibadah korban ini.  Secara umumnya, metod yang digunakan dalam menghasilkan kajian ini merupakan sebahagian daripada pendekatan kualitatif yang melibatkan sorotan dan analisis data sekunder yang diperolehi melalui dokumen, hasil kajian atau penulisan yang telah disorot. Data yang diperolehi kemudian dianalisis secara sistematik menggunakan penulisan teknik analisis kandungan.

scholarly journals MORAL ANALYSIS IN THE ANIMATED FILMS OF NUSA RARA AND UPIN IPIN AS EDUCATIONAL SHOWS

2020 ◽  
Vol 12 (2) ◽  
pp. 465-480
Author(s):  
Wiga Rahmayanti ◽  
Ahmad Hariandi ◽  
Nopia Wati
Keyword(s):  
Content Analysis ◽  
National Culture ◽  
Moral Values ◽  
Analysis Techniques ◽  
Descriptive Research ◽  
Animated Films ◽  
Qualitative Descriptive ◽  
Good Deeds

This study aims to analyze and describe the moral values contained in the Nusa and Rara animations as well as the Upin and Ipin cartoons. This research is a qualitative descriptive research using a sample entitled from the animation film Nussa and Rara and the cartoon Upin Ipin with content analysis techniques. The data in this study contain religious and moral values contained in the animation of Nusa and Rara and Upin and Ipin cartoon. From this research, the results are religious and moral values in form of “adab” before going to bed, eating manners, saying “basmallah”, alms, keeping doing, doing good deeds, tolerance and help, not being arrogant, keeping words, praying on time, brotherhood, honesty, loving animals, respect, responsibility, justice, tolerance, self-discipline, caring for others, courage and democratization. The animation of Nussa Rara as well as the cartoon of Upin and Ipin are highly requested to be watched by children because it contains many religious and moral values in accordance with the national culture and Islam  

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