A Study on the Sovereignty Restoration Movement of Sung-ju in the Late Period of the Great Han Empire

Yun-Gap Lee

doi:10.18399/actako.2018..71.012

Tell el-Retaba from the Second Intermediate Period till the Late Period. Results of the Polish–Slovak Archaeological Mission, Seasons 2011–2012

Ägypten und Levante ◽

10.1553/s39 ◽

2015 ◽

Vol 24 ◽

pp. 39-120 ◽

Cited By ~ 1

Author(s):

S. Rzepka ◽

J. Hudec ◽

A. Wodzińska ◽

Ł. Jarmużek ◽

L. Hulková ◽

...

Keyword(s):

Late Period ◽

Intermediate Period

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Verbi a supporto nel latino tardo: il caso di facio

Acta Antiqua Academiae Scientiarum Hungaricae ◽

10.1556/068.2019.59.1-4.15 ◽

2020 ◽

Vol 59 (1-4) ◽

pp. 145-160

Author(s):

Giovanbattista Galdi

Keyword(s):

Direct Object ◽

Late Period ◽

Present Contribution ◽

Verbal Noun ◽

Verb Constructions ◽

History Of ◽

Semantic Evolution

SummarySupport verb constructions are documented throughout the history of Latin. These syntagms are characterized by the presence of a support verb with a more or less reduced semantic force, and a predicative (abstract or verbal) noun that often constitutes its direct object. The present contribution deals, specifically, with the use of facio as a support verb (as in bellum facere, iter facere, insidias facere etc.), focussing on the post-classical and late period. Two main questions shall be discussed: (a) whether, and if so, how facio becomes more productive in later centuries in both non-Christian and Christian sources; (b) what type of semantic evolution the verb undergoes in later Latin and whether, in this respect, continuity or rupture should be assumed with regard to the earlier period. This last point will enable us to suggest a more convincing explanation of an often-quoted passage of Cicero (Phil. 3. 22), in which the expression contumeliam facere is found.

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Cultivating Intimacy

Fieldwork in Religion ◽

10.1558/firn.v3i1.51 ◽

2009 ◽

Vol 3 (1) ◽

pp. 51-69 ◽

Cited By ~ 2

Author(s):

James Bielo

Keyword(s):

Social Practice ◽

Symbolic Interaction ◽

Bible Study ◽

Relational Spirituality ◽

Restoration Movement ◽

Study Approach ◽

The Bible ◽

Study Experience ◽

Scant Attention ◽

American Evangelicalism

In this article I contribute to the sociology and anthropology of American Evangelicalism by examining the discourse of group Bible study. Every week millions of Christians in the U.S. meet for group study, and in doing so, actively negotiate the categories of meaning central to their faith. Yet, this crucial practice has received scant attention from scholars. This study is grounded in theories of social practice and symbolic interaction, where cultural life is understood through its vital institutions, and institutions are treated as inter-subjective accomplishments. I employ the concept of ‘interactive frames’ to define how Evangelicals understand the Bible study experience. Ultimately, I argue that the predominant interactive frame for Evangelicals is that of cultivating intimacy, which directly reflects the type of personalized, relational spirituality characteristic of their faith. This, in turn, has serious consequences for how Bible reading and interpretation are performed in groups. I use a case study approach, providing close ethnographic analyses of a mixed-gender group from a Restoration Movement congregation.

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