scholarly journals A Study on the Sovereignty Restoration Movement of Sung-ju in the Late Period of the Great Han Empire

2018 ◽  
Vol null (71) ◽  
pp. 329-366
Author(s):  
Yun-Gap Lee
10.1553/s39 ◽  
2015 ◽  
Vol 24 ◽  
pp. 39-120 ◽  
Author(s):  
S. Rzepka ◽  
J. Hudec ◽  
A. Wodzińska ◽  
Ł. Jarmużek ◽  
L. Hulková ◽  
...  

2020 ◽  
Vol 59 (1-4) ◽  
pp. 145-160
Author(s):  
Giovanbattista Galdi

SummarySupport verb constructions are documented throughout the history of Latin. These syntagms are characterized by the presence of a support verb with a more or less reduced semantic force, and a predicative (abstract or verbal) noun that often constitutes its direct object. The present contribution deals, specifically, with the use of facio as a support verb (as in bellum facere, iter facere, insidias facere etc.), focussing on the post-classical and late period. Two main questions shall be discussed: (a) whether, and if so, how facio becomes more productive in later centuries in both non-Christian and Christian sources; (b) what type of semantic evolution the verb undergoes in later Latin and whether, in this respect, continuity or rupture should be assumed with regard to the earlier period. This last point will enable us to suggest a more convincing explanation of an often-quoted passage of Cicero (Phil. 3. 22), in which the expression contumeliam facere is found.


2009 ◽  
Vol 3 (1) ◽  
pp. 51-69 ◽  
Author(s):  
James Bielo

In this article I contribute to the sociology and anthropology of American Evangelicalism by examining the discourse of group Bible study. Every week millions of Christians in the U.S. meet for group study, and in doing so, actively negotiate the categories of meaning central to their faith. Yet, this crucial practice has received scant attention from scholars. This study is grounded in theories of social practice and symbolic interaction, where cultural life is understood through its vital institutions, and institutions are treated as inter-subjective accomplishments. I employ the concept of ‘interactive frames’ to define how Evangelicals understand the Bible study experience. Ultimately, I argue that the predominant interactive frame for Evangelicals is that of cultivating intimacy, which directly reflects the type of personalized, relational spirituality characteristic of their faith. This, in turn, has serious consequences for how Bible reading and interpretation are performed in groups. I use a case study approach, providing close ethnographic analyses of a mixed-gender group from a Restoration Movement congregation.


2019 ◽  
Vol 15 (67) ◽  
pp. 042 ◽  
Author(s):  
A. A. Hudyma ◽  
T. V. Kashchak ◽  
K. V. Shepitko
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document