Sexual Politics and Religious Actors in Argentina

2016 ◽  
Vol 6 (2) ◽  
pp. 205-225 ◽  
Author(s):  
Mario Pecheny ◽  
Daniel Jones ◽  
Lucía Ariza
Keyword(s):  
Catholic Church ◽  
Sexual Politics ◽  
Gender And Sexuality ◽  
Religious Institutions ◽  
Liberal Democratic ◽  
Role Of Religion ◽  
Religious Actors ◽  
Political Targets ◽  
Sexual And Reproductive Rights

This article examines the role of religious actors in sexual politics in Argentina. Sexual politics has become a critical battlefield when it comes to the role of religion in the Argentinean liberal-democratic regime, while gender and sexuality have been the main political targets of religious institutions since the 1980s and 1990s. In this context, progressive legislation on gender, sexual, and reproductive rights was passed, including same-sex marriage and the recognition of transgender identities, despite the opposition of the Catholic Church. Paradoxically, abortion remains largely illegal, allowed only in exceptional circumstances.

scholarly journals Sexual rights, Religion and Post-Neoliberalism in Argentina (2003–2015)

2018 ◽  
Vol 8 (1) ◽  
pp. 84-101
Author(s):  
Daniel Jones ◽  
Lucía Ariza ◽  
Mario Pecheny
Keyword(s):  
Sexual Politics ◽  
Gender And Sexuality ◽  
Sexual Rights ◽  
Religious Leaders ◽  
Same Sex ◽  
Same Sex Marriage ◽  
Pope Francis ◽  
Religious Actors

This paper examines the relation between sexual politics and post-neoliberalism/populism in Kirchners’ Argentina between 2003 and 2015, focusing on the role of religious actors. Despite the opposition of religious leaders, including that of Archbishop Jorge Bergoglio (now Pope Francis), Argentina advanced in the recognition of gender and sexual rights during the Kirchners’ administrations. Conflicts around gender and sexuality, particularly around same-sex marriage, explain some of the tensions between political and religious actors in the period. The focus of this paper on sexual politics shows that the Kirchners’ administrations, unlike other traditional populist or post-neoliberal administrations, had a strong liberal component, which explains the tensions between that populist government and conservative religious actors.

The essence and causes of the spiritual and moral decline of mankind in the XX century

1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko
Keyword(s):  
Well Being ◽  
Religious Institutions ◽  
Social Force ◽  
The World ◽  
Role Of Religion

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "

Institutionalization and Evangelization in the Argentine Church: Córdoba Under Zenón Bustos, 1905-1919

1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher
Keyword(s):  
Twentieth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Central City ◽  
Religious Institutions ◽  
The People ◽  
National Leadership ◽  
The Government ◽  
The Church

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.

Freedom in Religion, Freedom in the State

2020 ◽  
pp. 1-44
Author(s):  
Mirjam Künkler
Keyword(s):  
Natural Law ◽  
Catholic Church ◽  
Religious Freedom ◽  
The State ◽  
Intellectual Biography ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Role Of Religion

This article provides an overview of Böckenförde’s writings on issues of religion, ethos, and the Catholic Church in relation to law, democracy, and the state. It presents Böckenförde as an inner-Catholic critic, who attempted to persuade Catholicism that one’s own freedom can be defended only as part of the general freedom. This was finally achieved, at least dogmatically according to Böckenförde, with the Declaration of Religious Freedom at the end of the Second Vatican Council. The article lays out how Böckenförde sees the role of religion and natural law in secular democracy, namely as one informing the citizens’ ethos. Democracy cannot survive in the long term unless it is carried out by people who consider themselves part of the same demos and work towards a shared democratic culture. The article includes information on his intellectual biography, a periodization of his academic writings in seven phases from 1957 to 2012, a discussion of some of his core arguments as an inner-Catholic critic, a reflection on the cover images he chose for the two volumes, and closes with concluding remarks on Böckenförde’s view of religion in democracy compared to other theorists of democracy and secularism.

scholarly journals Religion, Political Actors, and Democratization: The Turkish Case

2013 ◽  
Vol 7 (3) ◽  
pp. 590-612
Author(s):  
Luca Ozzano
Keyword(s):  
Political System ◽  
Political History ◽  
The Political ◽  
Special Issue ◽  
Political Actors ◽  
Theoretical Approaches ◽  
Turkish Case ◽  
Role Of Religion ◽  
Religious Actors

AbstractThis article is part of a special issue on the five Muslim democracies. It aims at understanding the role played by religion, and particularly by religiously oriented actors, in Turkey's democratization processes. The first section analyzes the different theoretical approaches to the role of religion in democratization. The second section analyzes the different phases of Turkey's political history since the 1980 coup, taking into account both democratization processes and the role played by religious actors in the political system, and trying to understand the possible relations between the two phenomena.

“In My Modest Cell I am Not a Rebel”

2017 ◽  
Vol 24 (1-2) ◽  
pp. 1-31
Author(s):  
Angela Berlis
Keyword(s):  
Catholic Church ◽  
Role Models ◽  
Radical Change ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Cultural Issues ◽  
Ethical Action ◽  
Role Of Religion

The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and marginalisation? The life and work of Charlotte Lady Blennerhassett, née Countess Leyden (1843–1917), serves as a case-study showing how learned liberal Catholics – in this case a lay noblewoman – dealt with their spiritual homelessness in the post-1870 ultramontanised Roman Catholic Church. Blennerhassett’s historical biographies reveal an interest in people in situations of threshold and transition. Through her writings on historical and cultural issues, Blennerhassett addressed topics as freedom, reconciliation of peoples and nations and ethical action. For her, the role of religion in this context was evident. The writings of Charlotte Blennerhassett, “the last European” (as she was described in obituaries), contributed to saving the non-ultramontane heritage from oblivion.

Religion and Sustainability in Global Civil Society

2014 ◽  
Vol 18 (3) ◽  
pp. 269-288 ◽  
Author(s):  
Evan Berry
Keyword(s):  
Civil Society ◽  
Global Politics ◽  
Religion And Ecology ◽  
Governmental Organizations ◽  
Ethnographic Interviews ◽  
Fields Of Study ◽  
Non Governmental Organizations ◽  
Role Of Religion ◽  
Religious Actors

This paper presents basic empirical research about the role of religion and religious actors in the global politics of sustainability. Drawing on insights from three overlapping fields of study—environmental politics, religious transnationalism, and religion and ecology—this study analyzes data gathered through ethnographic interviews with representatives of religious non-governmental organizations at the 2012 United Nations Conference on Sustainable Development, known as Rio+20. These interviews asked respondents to discuss their understanding of the meaning, role, and position of religion within civil society efforts to address sustainability concerns. Content analysis of interview responses suggests that religious actors hold divergent views about the salience of religion to global sustainability politics. The central finding is that the boundary between religious and secular civil society groups is a permeable one.

Broken Traditions: Mexican Revolutionaries and Protestant Allegiances

1983 ◽  
Vol 40 (2) ◽  
pp. 229-258 ◽  
Author(s):  
Deborah Baldwin
Keyword(s):  
Catholic Church ◽  
Mexican Revolution ◽  
Popular Literature ◽  
Roman Catholic ◽  
Systematic Research ◽  
Religious Institutions ◽  
Revolutionary Era ◽  
Cristero Revolt ◽  
Made In

Scholarly, as well as popular, literature focused on the interaction of the Catholic Church and the Mexican Revolution of 1910 has frequently advanced the contention that the Revolution had “Protestant overtones.” The vagueness of the accusation and its ambiguous implications have thus far eluded clarification. Some of these accusations, particularly those made in the 1920's when memories of the Cristero Revolt were fresh, represent the opinions of the Revolution's detractors and thus their comments have often been dismissed as mudslinging. However, writers of the 1960's in more dispassionate terms have also alluded to this theme. Jean Meyer, for example, includes as a part of his explanation of Cristero dissatisfaction the incompatible juxtaposition of the traditional Roman Catholic Cristero and the Protestant attitude adopted by the revolutionaries. Few investigations have explored the extent or role of non-Catholic religious institutions in Mexico during the revolutionary era. Despite these accusations, systematic research on Protestants has been overshadowed by investigations of Catholics to such an extent that the accuracy and seriousness of accusations of “Protestant overtones” cannot be evaluated.

scholarly journals Публичное и частное в философии религии Ричарда Рорти

2020 ◽  
Author(s):  
Ekaterina Khitruk ◽  
Keyword(s):  
Public Space ◽  
Religious Practice ◽  
Richard Rorty ◽  
Religious Institutions ◽  
Religious Philosophy ◽  
The Public ◽  
Parish Community ◽  
Religious Institutes ◽  
Role Of Religion

The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.

Maurice and Religion

2020 ◽  
pp. 154-174
Author(s):  
Krzysztof Fordoński
Keyword(s):  
First Century ◽  
British Society ◽  
Religious Institutions ◽  
The Novel ◽  
Ancient Greek ◽  
The World ◽  
Twenty First Century ◽  
Role Of Religion ◽  
Changing Role

This chapter explores the role and representation of religion in the text of Maurice and in critical readings of the novel. Concentrating primarily on the text itself, the chapter offers close readings of those parts of the novel where religion/religions play a part, stressing their importance in the structure of the novel. This analysis retraces the influence of religion (predominantly Christianity but also ancient Greek and pagan religious thought) on the main characters’ psychological development and behaviour, especially on the way they try to deal with irreconcilable demands of religion and their own psyche. The chapter thus reflects on Forster’s attitude towards religious institutions and the changing role religion played in early twentieth-century British society and among Edwardian writers. The chapter also considers the role of religion in the reception of the novel, both in scholarship and among twenty-first-century readers. The chapter concludes by considering questions of reception and the relevance of Maurice to twenty-first-century (queer) readers as concepts of homosexuality have undergone considerable changes in parts of the world.

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