Disrupting the paradigm: “Children need to learn how to learn”

2020 ◽  
Vol 16 ◽  
pp. 6-20
Author(s):  
Beverley Clark ◽  
Hilda Hughson

The views that early childhood teachers have of children and childhood are informed by the rhetoric and theories of early childhood, their cultures, life stories, philosophies, and ongoing practices as teachers. In Aotearoa New Zealand, Te Whāriki, the legislated national curriculum for early childhood education, further guides early childhood teachers’ practice and frames teachers’ image of the young child. This article confronts and critiques a short phrase that is an addition to the revised Te Whāriki curriculum document, specifically the phrase that children “need to learn how to learn”. This phrase implies that young children do not know how to learn. The implication in this utterance belies the intense drive that children have to learn, to play, to explore, and to understand as they grow in strength in their sense of self within their whānau and communities. We care about the image that this presents to student teachers, to teachers. We challenge whether the notion that children need to learn how to learn is the image that early childhood teachers hold, or want to hold, of children. We argue that this phrase and image of the child as needing to learn how to learn is a loose thread in the whāriki that potentially undermines and is counter to the more dominant concept within Te Whāriki of the competent child.

2015 ◽  
Vol 6 (2) ◽  
pp. 87-102
Author(s):  
Andrew Gibbons

AbstractThe policies and practices of early childhood teaching in Aotearoa New Zealand have been an ongoing site of political, economic, social and cultural contestation. Competing values and beliefs regarding experiences of both the child and the teacher have been central to the contesting. Helen May (2001, 2009) tracks these tensions through the waxing and waning of particular landscapes or paradigms, each of which can be seen to have contributed to the growth of the early childhood sector, its purpose, operations, manifestations, and its arguably tenuous cohesion as an educational sector. This paper provides a brief overview of the various paradigms, their purposes, and their spheres of influence (recognising that other papers in this special issue will contribute to a very detailed picture of early childhood education in Aotearoa) before analysing the discourses of child health in relation to the early childhood curriculum. Health is woven into the strands and principles of Te Whāriki (Ministry of Education [MoE], 1996). Yet, this paper questions whether teachers and student teachers are attuned to what it means to have health as a key part of the curriculum, and explores whether health is a marginal consideration in the curriculum. The paper engages Foucault’s work, exploring tensions between pedagogical and medical disciplines in relation to the professionalisation of early childhood teaching. The idea of holism is then discussed as an approach to early childhood education curriculum discussions with reference to the participatory approaches to the development of Te Whāriki.


2018 ◽  
Vol 34 (1) ◽  
pp. 95-96
Author(s):  
Anita Croft

The benefits of beginning Education for Sustainability (EfS) in early childhood are now widely documented. With the support of their teachers, young children have shown that through engagement in sustainability practices they are capable of becoming active citizens in their communities (Duhn, Bachmann, & Harris, 2010; Kelly & White, 2012; Ritchie, 2010; Vaealiki & Mackey, 2008). Engagement with EfS has not been widespread across the early childhood sector in Aotearoa New Zealand (Duhn et al., 2010; Vaealiki & Mackey, 2008) until recently. One way of addressing EfS in early childhood education is through teacher education institutions preparing students to teach EfS when they graduate.


2002 ◽  
Vol 27 (3) ◽  
pp. 1-6 ◽  
Author(s):  
Dawn Garbett ◽  
Belinda R Yourn

In the past few decades there has been an increasing awareness of the importance of early childhood education in New Zealand. Concomitant with this has been the move towards professionalising the early childhood sector through a national curriculum and increased expectations for its practitioners. This paper examines issues relating to the changing role of early childhood teachers as they manage the implementation of the New Zealand curriculum. There is no consensus about what makes up the professional knowledge base for early childhood educators. This paper explores the nature of professional knowledge and suggests that subject matter knowledge may be more important than previously recognised for early childhood educators.


2015 ◽  
Vol 6 (2) ◽  
pp. 9-18 ◽  
Author(s):  
Marek Tesar

Abstract This special issue focuses on histories, pedagogies, policies, philosophies and alternative perspectives in early childhood education. Te Whāriki is heralded as the first bicultural curriculum not only in New Zealand, but in the world. Its importance is reflected in national and international research and early childhood discourses. Despite this, there is simultaneous critique of neoliberal policy, globalised practices and public and private investment in early childhood education in this region. Some lessons from New Zealand, of curriculum building, policy implementation, philosophies and sociologies of children and childhood are explored by New Zealand scholars, and focus on these broad New Zealand perspectives of ECE, to address the diverse interests of an international audience.


2016 ◽  
Vol 17 (1) ◽  
pp. 69-91 ◽  
Author(s):  
Qilong Zhang

A sociocultural approach to emergent literacy and growing concerns over the de-emphasis on literacy of the New Zealand early childhood education curriculum Te Whāriki call for locally situated emergent literacy programmes co-constructed by teachers, parents and children. While teachers’ approach to emergent literacy takes centre stage in research, little is known about approach of parents and whether and to what extent it is in tune with the national curriculum framework. Adopting deductive qualitative analysis, this study examines beliefs and practice about their child’s emergent literacy of 25 parents from New Zealand public kindergartens against the learning outcomes of emergent literacy proclaimed in Te Whāriki. The findings confirm general compatibility between parents’ approach to emergent literacy and that of Te Whāriki. Parents in this study recognize and respond to the importance of the preliteracy skills (e.g. name writing) for school readiness, which concretizes, operationalizes and localizes the generally, loosely and vaguely defined Te Whāriki learning outcomes. The findings support the practicality of the co-construction of local emergent literacy programmes by teachers and parents in chartered early childhood education services in New Zealand.


2020 ◽  
pp. 147821032097312
Author(s):  
Fiona Westbrook ◽  
Jayne White

Early childhood scholars in New Zealand have long lamented a rising dominance of neoliberalism. Correspondingly they suggest that there has been a lessening of socialist ideals and principles of Te Ao Māori after years of a right-wing government. With the ‘refresh’ of New Zealand’s national early childhood curriculum, Te Whāriki under the Fifth National Government we sought to investigate the location of these discourses in Te Whāriki. Borrowing from Tolkien this paper draws on the metaphor of a ruling, in this case neoliberal, discourse as ‘one ring to rule them all’. We investigate the governmentality of the Fifth National Government through their Four Year Plan 2016–2020 and its permeation of the revised curriculum. Seeking to better understand the location and dominance of neoliberalism within the updated Te Whāriki, the paper analyses both the 1996 curriculum and the 2017 revision for socialist, neoliberal and Te Ao Māori discourses, and their status within the document. A post-structuralist conceptual framework is employed for this study, bringing to bear Michel Foucault and Julia Kristeva in conversation. Analysis across both Te Whāriki and the Four Year Plan found that while neoliberalism was certainly a pervasive discourse, it was, in fact, accompanied by discourses of socialism, neoliberalism and Te Ao Māori. The paper concludes by suggesting that, while neoliberalism may appear to dominate texts, there are complex interanimations between a number of discourses. This multitude potentially ameliorates any one discourse’s domination or, conversely, compromises others. With these findings come important implications concerning the pervasive discourse of neoliberalism and its shaping potential. However, there are also concerns for a new form of colonisation within early childhood curriculum and policy reform.


2018 ◽  
Vol 19 (3) ◽  
pp. 297-309 ◽  
Author(s):  
Anna Rigmor Moxnes ◽  
Jayne Osgood

This article aims to challenge the prominence of reflexivity as a strategy for early childhood teachers to adopt by taking Norwegian early childhood teacher education as its focus. Observed micro-moments from a university classroom generate multilayered, multi-sensorial entangled narratives that address what reflection and diffraction are and what they do – where students, the educator, materiality, space and affects intra-act. Furthermore, the article explores the ways in which teacher educators and students in early childhood teacher education become-with the classroom and materiality, and, in doing so, ideas about professionalism in early childhood education are opened out. By identifying the limitations of reflection, the authors go on to explore what working with diffraction might offer to reach alternative understandings. By placing a focus on seemingly unremarkable and routine events in the life of an early childhood teacher education classroom, the authors offer other, potentially more generative ways to think about student teachers and their further professional practice in kindergartens.


2002 ◽  
Vol 27 (2) ◽  
pp. 32-37 ◽  
Author(s):  
Jenny Ritchie

A recent innovation in early childhood care and education in Aotearoa/New Zealand has been the new curriculum, Te Whäriki (Ministry of Education, 1996), which has a strong bicultural emphasis. This means that early childhood educators and teacher educators are attempting to address the challenges posed by a document which requires them to move outside the mono cultural dominant paradigm. Most early childhood teachers and teacher educators are not speakers of the Maori language, and lack Maori cultural knowledge. This paper discusses some of the strategies identified in research which addresses these issues. The role of teacher education in preparing non-Maori students to deliver a bicultural curriculum, and ‘indicators’ of bicultural development in early childhood centres are also discussed.


2017 ◽  
Vol 42 (3) ◽  
pp. 38-45
Author(s):  
Ken Blaiklock

NEW ZEALAND HAS A reputation for being a world leader in early childhood education (ECE); a reputation built on the development of innovative policies, high participation rates, high levels of teacher education, and the implementation of a national curriculum, Te Whāriki. A number of national and international reports have been used to support statements about the high quality of ECE in New Zealand. A closer examination of these reports, however, shows they provide insufficient attention to empirical information about children's learning and in some cases appear to be based on opinion rather than evidence. This article suggests that a downside of the belief that New Zealand is a world leader in ECE is that it may lead to complacency and a lack of willingness towards making evidence-based changes that could improve the wellbeing and learning of young children.


2018 ◽  
Vol 43 (1) ◽  
pp. 52-58
Author(s):  
Pratika Singh ◽  
Kaili C Zhang

AOTEAROA/NEW ZEALAND HAS a reputation for being a world leader in early childhood education. However, research indicates that many early childhood teachers in New Zealand encounter difficulties when working with children and families from diverse backgrounds. In addition, though a plethora of research has been done on early childhood teachers’ partnership with parents of multicultural backgrounds, little attention has been given by researchers to Pacifika parents’ perspective on early childhood education in New Zealand. This article draws on findings from an interpretative study on three Pacifika families’ views about their cultural practice at home and their views about early childhood education in New Zealand. It is believed that investigating parents’ views on early childhood education and early childhood services in New Zealand can provide better support for families and children from Pacifika backgrounds.


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