scholarly journals Father Stefan Wyszyński’s Stay with the Zamoyski Family in Kozłówka: A Reconstruction of Events and Places

2021 ◽  
Vol 69 (4 Zeszyt specjalny) ◽  
pp. 29-44
Author(s):  
Agnieszka Bender

The article is an attempt to organize the existing knowledge about the stay of Fr. Stefan Wyszyński at the Zamoyski Palace in Kozłówka, where a state museum was opened after World War II. Almost half a century after the war, historical and museum research began on this subject. It was favored by the changing political situation and the publication of witnesses’ memories. Late in the 1990s, the museum came up with the idea of ​​commemorating the Primate of the Millennium in connection with the 60th anniversary of Fr. Wyszyński’s stay at Kozłówka. At that time, a bust and a dedication plaque were unveiled to commemorate the Primate. The ceremonies were accompanied by the museum’s publication Niezwykły Gość [Extraordinary Guest], containing recollections of the exceptional guest of Jadwiga and Aleksander Zamoyski. The next step taken by the Zamoyski Museum managers to commemorate Primate Wyszyński was the reconstruction of his room, ceremonially opened during the new exhibition “Father Stefan Wyszyński in Kozłówka 1940-1941” on June 21, 2016. The reconstruction of the room was not an easy task for the museum staff, as neither the photos of the room nor the items related to Fr. Wyszyński were available. Some furniture from the nineteenth and early twentieth centuries was found in the museum’s storage rooms. Several personal items that once belonged to the Primate were placed on the desk, such as a travel alarm clock and a set of writing utensils.

1953 ◽  
Vol 5 (2) ◽  
pp. 133-167
Author(s):  
S. Bernard

The advent of a new administration in the United States and the passage of seven years since the end of World War II make it appropriate to review the political situation which has developed in Europe during that period and to ask what choices now are open to the West in its relations with the Soviet Union.The end of World War II found Europe torn between conflicting conceptions of international politics and of the goals that its members should seek. The democratic powers, led by the United States, viewed the world in traditional, Western, terms. The major problem, as they saw it, was one of working out a moral and legal order to which all powers could subscribe, and in which they would live. Quite independently of the environment, they assumed that one political order was both more practicable and more desirable than some other, and that their policies should be directed toward its attainment.


Author(s):  
Kelvin Chuah

Yong Mun Sen was a prominent watercolorist born in Sarawak, Malaysia, and is acknowledged as one of the country’s pioneer artists. His watercolor landscapes and depictions of life present visual histories of British Malaya, and his subject matter ranges from tropical scenes to farming imagery to local architecture. A self-taught painter, Mun Sen’s residence in Singapore and subsequent permanent relocation to Penang created his fruitful artistic relationships with artists based in both locations. Notably, Mun Sen went for plein air trips with his peers in Singapore and Penang, which was an art activity not previously practiced by local artists in the area but most suitable for watercolor productions. Artists active in Penang before World War II also held gatherings at Mun Sen’s photographic studio. This group of artists formed the Penang Chinese Art Club (1935) with Mun Sen serving as vice-president. Mun Sen also contributed to the formation of the Nanyang Academy of Fine Arts, Singapore (1938). As Tan Chong Guan has written, local and foreign patrons collected Mun Sen’s watercolors, including Malcolm MacDonald, the governor-general of British Malaya. Mun Sen was nationally recognized with exhibitions at The National Art Gallery of Malaysia and also the State Museum of Penang, both in 1972.


2005 ◽  
Vol 23 (3) ◽  
pp. 106-134 ◽  
Author(s):  
Eric Langenbacher

Before the series of 60th anniversary commemorations of the end of the Holocaust, Nazism and World War II in 2005, the big development regarding German collective memories and political culture was the resurgence of memories of German suffering. Contrary to the opinions of prominent observers like W.G. Sebald, this memory, linked to events from the end and immediate aftermath of World War II, is not a repressed or only recently discovered trauma. Rather, the current discussions signal the return of a memory that was culturally hegemonic in the early postwar decades. Nevertheless, the circumstances surrounding this return differ significantly from the postwar situation in which this memory first flourished in three main ways. The altered environment greatly affects both the reception and potential institutionalization of such memory, which could lead to deep political cultural changes.


Author(s):  
Margaret A. Simons

This introductory chapter provides an overview of Simone de Beauvoir's post-World War II political engagement. The key to Beauvoir's post-World War II political engagement is, of course, her experience of the war itself—an experience recounted in her Wartime Diary (2009) and in The Blood of Others (1945), a novel set in the French Resistance and written during the Nazi Occupation. Although Beauvoir escaped the worst horrors of the war—on the front lines or in the concentration camps—she lost friends murdered by the Nazis and found her own life profoundly changed. Indeed, the Occupation that began in June 1940 confronted her with the realization that freedom, which she had assumed to be a metaphysical given, was contingent upon an economic and political situation that she had previously ignored.


2018 ◽  
Vol 13 ◽  
pp. 7-17 ◽  
Author(s):  
Egle Navickiene ◽  
Edita Riaubiene

The focus of the research is the concept of context, guidelines for the approach to it, and the ways by which it was regarded in the development of urban environment. The paper defines how these approaches and practices changed during the last century. During the last century, an especially dynamic and turbulent one, Lithuanian state experienced divergent and controversial periods: independence (1918-1940), World War II (1939–1945), Soviet period (1944–1990) and independence restored (1990-present). The paper discusses the Western attitudes and the evolution of approach towards context while dealing with urban environment, and peculiarities of Lithuanian practice in conformity with these attitudes during last century. The theoretic investigation is grounded by the documents formulated and declared by international organisations like CIAM, UNESCO, ICOMOS and others, as accumulations of pioneering thought. Particularly, their statements that consider the surrounding context as basis, principle, or inspiration for the creating, transforming or reconstructing the urban environment are analysed. The term context is used as a generalising term, an umbrella one, which covers several terms used in the documents or literature to define closer or wider urban environment while dealing with it. The paper focuses mostly on historical urban situations, and wide range of activities in changing the environment from architect or landscape architect’s professional point of view. The theoretic analysis is followed by the critical review of certain experiences in Lithuanian practice at that time, in characteristic redevelopment of spaces in the main cities (state capitals). The identified evolution reveals the expansion of the concept of urban context and growing regard for it both in theory and in practice. The evolution of contextual approach in Lithuanian practice follows the guidelines stated in documents of international organisations in spite of its political situation, but the research discloses its certain peculiarities.


2021 ◽  
Vol 43 (4) ◽  
pp. 31-40
Author(s):  
Dominika Cendrowicz

The article’s aim is to examine the legal regulation of social welfare in Poland after World War II up to the year 1989. The article analyzes the legal position of beneficiaries of social welfare benefits in that period. The political situation in Poland after the end of World War II introduced changes in the perception of the pre-war system of social welfare. In the period of the Polish People’s Republic, social welfare was based on an incorrect legal basis and  the legal position of beneficiaries of social welfare was not protected by law. Social welfare was transferred to the Ministry of Health and its organizational system was centralized. Such a situation lasted until the Act of 29 November 1990 on Social Welfare was passed. Theoretical and historical methods of legal research were used in this article.


2002 ◽  
Vol 14 (1) ◽  
pp. 21-46 ◽  
Author(s):  
Jun'ichi Isomae

AbstractIn Japan today, the issue of religious cults is a frequent topic of discussion, particularly in the aftermath of the Aum Shinrikyo incident. However, at the time of the Aum incident, the views of scholars in religious studies were scarcely heeded. This can be attributed to the fact that for many people, religious studies was thought to lean too much toward a defense of religion. Focusing upon Masaharu Anesaki, the founder of religious studies in Japan, this article explores the fundamental characteristics of the discourse of religious studies as it has come down to the present day. It seeks to elucidate the close relationship of religious studies to the political situation in Japanese society during the Meiji period (1868-1912), and how this contributed to the development of the field. It further maintains that in conjunction with state policies for national education, the discourse of religious studies helped instantiate religion as an integral component of modern society, one defined particularly by the vacillation between individualism and nationalism. After World War II, there were few in Japan who would openly express admiration for nationalist ideology, but in religious studies a tendency toward nationalism remained evident in its yearning for the solidarity of religious groups and other kinds of communal bodies. Thus, even as its outward form underwent change, this tendency toward nationalism not only served as a defense of religion, but it also continued to uphold the existing discursive positionality of religious studies.


2020 ◽  
Vol 42 (2) ◽  
pp. 8-14
Author(s):  
Lars-Otto Reiersen ◽  
Ramon Guardans ◽  
Leiv K. Sydnes

AbstractAfter World War II, the Cold War generated significant barriers between the East and the West, and this affected all sorts of cooperation, including research and scientific collaboration. However, as the political situation in the Soviet Union started to change in the 1980s under the leadership of Mikael Gorbachev, the environment for international collaboration in many areas gradually improved.


Author(s):  
S. Wijayadasa

В эти дни в нашей стране и за рубежом широко отмечается 60-летие со дня основания Российского университета дружбы народов. Коллектив Центра содействия межнациональному образованию Этносфера и редакция альманаха Этнодиалоги присоединяются к многочисленным поздравлениям в связи с юбилеем РУДН одного из наших учредителей. Представляем вниманию читателей статью Сомара Виджаядаса, выпускника Российского Университета дружбы народов.Peoples Friendship University of Russia popularly known as RUDN (acronym from its Russian name Rossiysky Universitet Druzhby Narodov) is a renowned, world-class educational and research institution in Moscow. Celebration of its 60th Anniversary from 5-7 February 2020 culminated in a grand concert at the Kremlin Palace of Congress presided by Russias President Vladimir Putin. In keeping with Russias socialist tradition of helping developing countries, Premier Nikita Khrushchev opened this University in 1960 just less than half a century after the 1917 Russian revolution, and less than two decades after the World War II that ravaged the former Union of Soviet Socialist Republics (USSR) with a loss of over 27 million of its people.


2006 ◽  
Vol 59 (7-8) ◽  
pp. 391-393
Author(s):  
Marina Martinovic ◽  
Vladimir Jokanovic

The authors are dealing with historical and political situation in Montenegro in the second part of the 19th century. They emphasized the importance of foundation of the Empress Maria Girls' Institute, which was financed by the Empress of Russia. Many famous South-Slav intellectuals have graduated from this Institute. Among them, the name of Divna Vekovic, the first woman physician in Montenegro, particularly stands out. A Sorbonne student, she was an outstanding physician and hu?manitarian during the First World War. Between the two World Wars, she revealed the spiritual wealth of Montenegro to Europe. She was the first to translate the Mountain of Wreath into French. She also translated the poetry of J. J. Zmaj and of other poets. During the World War II she continued her work in her birth place. She cared for the sick, the wounded and the poor. She died at the end of the war under mysterious circumstances. In the history of Montenegrin medicine, she has almost been forgotten. The aim of this paper is to lift the veil of oblivion from the life and work of this noble woman. .


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