scholarly journals Margaret Atwood’s Visions and Revisions of "The Wizard of Oz"

2019 ◽  
Vol 17 ◽  
pp. 175
Author(s):  
Teresa Gibert
Keyword(s):  
Fairy Tale ◽  
Power Relationships ◽  
The West ◽  
Transformative Power ◽  
Wizard Of Oz ◽  
Gendered Power ◽  
Literary Borrowings ◽  
Power Of Words

L. Frank Baum’s The Wonderful Wizard of Oz (1900) and Victor Fleming’s film The Wizard of Oz (1939) play an important intertextual role in Margaret Atwood’s critical and fictional writings. Atwood has often been inspired by both versions of this modern fairy tale and has drawn attention to the main issues it raises (e.g. the transformative power of words, gendered power relationships, the connection between illusion and reality, the perception of the artist as a magician, and different notions of home). She has creatively explored and exploited themes, settings, visual motifs, allegorical content and characters (Dorothy, her three companions, the Wizard and the witches, especially Glinda the Good and the Wicked Witch of the West), subversively adapting her literary borrowings with a parodic twist and satirical intent. Parts of Life Before Man (1979) may be interpreted as a rewrite of a story defined by Atwood as “the great American witchcraft classic”.

Building hydrosocialism in Czechoslovakia

2020 ◽  
Vol 13 (3) ◽  
pp. 610-633
Author(s):  
Jiří Janáč
Keyword(s):  
Water Management ◽  
Social Change ◽  
Natural Resource ◽  
Environmental Issues ◽  
State Socialism ◽  
Communist Society ◽  
The West ◽  
Transformative Power ◽  
Reflexive Modernity ◽  
The 1960S

Throughout the period of state socialism, water was viewed as an instrument of immense transformative power and water experts were seen as guardians of such transformation, a transformation for which we coin the term 'hydrosocialism'. A reconfiguration of water, a scarce and vital natural resource, was to a great extent identified with social change and envisioned transition to socialist and eventually communist society. While in the West, hydraulic experts (hydrocrats) and the vision of a 'civilising mission' of water management (hydraulic mission) gradually faded away with the arrival of reflexive modernity from the 1960s, in socialist Czechoslovakia the situation was different. Despite the fact they faced analogous challenges (environmental issues, economisation), the technocratic character of state socialism enabled socialist hydraulic engineers to secure their position and belief in transformative powers of water.

scholarly journals The gendered politics of researching military policy in the age of the ‘knowledge economy’

2021 ◽  
pp. 1-20
Author(s):  
Sergio Catignani ◽  
Victoria M. Basham
Keyword(s):  
Knowledge Production ◽  
Knowledge Economy ◽  
Power Relationships ◽  
Potential Contribution ◽  
Publicly Funded ◽  
Gendered Politics ◽  
The Everyday ◽  
Gendered Power ◽  
Army Reserves ◽  
Multiple Challenges

Abstract This article explores our experiences of conducting feminist interpretive research on the British Army Reserves. The project, which examined the everyday work-Army-life balance challenges that reservists face, and the roles of their partners/spouses in enabling them to fulfil their military commitments, is an example of a potential contribution to the so-called ‘knowledge economy’, where publicly funded research has come to be seen as ‘functional’ for political, military, economic, and social advancement. As feminist interpretive researchers examining an institution that prizes masculinist and functionalist methodologies, instrumentalised knowledge production, and highly formalised ethics approval processes, we faced multiple challenges to how we were able to conduct our research, who we were able to access, and what we were able to say. We show how military assumptions about what constitutes proper ‘research’, bolstered by knowledge economy logics, reinforces gendered power relationships that keep hidden the significant roles women (in our case, the partners/spouses of reservists) play in state security. Accordingly, we argue that the functionalist and masculinist logics interpretive researchers face in the age of the knowledge economy help more in sustaining orthodox modes of knowledge production about militaries and security, and in reinforcing gendered power relations, than they do in advancing knowledge.

“The Wizard of Oz and Wicked”

2018 ◽  
pp. 205-222
Author(s):  
Paul R. Laird
Keyword(s):  
Young Woman ◽  
First Century ◽  
The West ◽  
Wizard Of Oz ◽  
Successful Attempt ◽  
Early Twenty ◽  
Twenty First Century ◽  
New Interpretation

This chapter brings new insights to Wicked, the most successful attempt to rework Baum’s story since the 1939 movie. Wicked is the biggest musical hit of the early twenty-first century, but its phenomenal success would never have been possible without its close ties to The Wizard of Oz. Based on Gregory Maguire’s novel by the same name that turns L. Frank Baum’s story on its head, the musical Wicked makes the Wicked Witch of the West a misunderstood young woman doing battle with a wizard who is an interloper from another world that has taken over Oz and made the Talking Animals scapegoats for all of the land’s ills. Despite their new interpretation of the familiar tale, the show’s creators wanted to include as many resonances as possible from the famed MGM film, a crusade that took them into difficult legal waters that resulted in unwelcome changes to the show courtesy of lawyers at Universal Pictures, the show’s principal producer. This chapter is a consideration of how Stephen Schwartz and Winnie Holzman, the writers of Wicked, appropriated narrative and musical aspects of Baum’s original book and the 1939 film, where they ran into problems in doing so, and how some of those problems were solved.

scholarly journals Marginalized centre: Wana people and the geography of power

2020 ◽  
Vol 21 ◽  
pp. 114
Author(s):  
Giorgio Scalici
Keyword(s):  
Social Power ◽  
The Other ◽  
Power Relationships ◽  
World Religions ◽  
The West ◽  
Spiritual World ◽  
The World ◽  
The Government ◽  
And Gender ◽  
Relationship Of

The Wana of Morowali (Indonesia) are nowadays a small endangered community marginalized by the Indonesian government, world religions and the other communities in the area but, according to their own mythology, they are not the periphery of the world, but the real centre of it. Their cosmogonic myth tells how the Wana land (Tana Taa) was the first land placed on the primordial waters and it was full of mythical power, a power that, when the land was spread around the world to create the continents, abandoned the Wana to donate wealth and power to the edge of the world: the West. This myth has a pivotal role in the Wana worldview, their categorization of the world and the power relationships in it. The Wana reverse the traditional relationship between centre and periphery, placing themselves in a powerless centre (the village or the Tana Taa) that gave all its power to a periphery (the jungle or the West) that must be explored to obtain power and knowledge. This relationship not only expresses a clear agency in shaping the relationship of power with forces way stronger than the Wana (Government and world religions) but also creates internal hierarchies based on the access to this knowledge; granted to men and partially precluded to women due to the cultural characterizations of these genders. Indeed, the majority of shamans, called tau walia (human-spirit), are men, and they are the only one that can travel between the human and the spiritual world, obtaining a spiritual and social power. In this article, we will see how Wana categorise the world and use religion, rituality and gender to express their agency to cope with the marginalization by the government, the world religions and the other community in the area.

Dancing the Goddess: Possession and Class in Tamil South India

1996 ◽  
Vol 30 (2) ◽  
pp. 423-445 ◽  
Author(s):  
Karin Kapadia
Keyword(s):  
Political Parties ◽  
South India ◽  
Local Politics ◽  
Power Relationships ◽  
The West ◽  
Religious Ritual ◽  
Vital Importance ◽  
Village Level ◽  
Political Factions

Religion in India has always been profoundly politicized, which is why it has remained of enduring importance, instead of ‘withering away’ as in the West. Though its presence is somewhat hidden in parties that profess a secular view, it is of vital importance, at the local village level, as a focus for the organization of political factions. More precisely, even if local political parties in Tamilnadu do not organize around religion, they use religion and ritual events for their political purposes, in their struggles to dominate local politics. The fact that this politicization of religious ritual is implicit, not explicit, only testifies to the fact that power-relationships—and struggles—exist in all aspects of life (as Foucault often noted), including apparently ‘innocent’ rites such as religious possession.

scholarly journals Queering explanatory frameworks for wartime sexual violence against men

2020 ◽  
Vol 96 (5) ◽  
pp. 1169-1187
Author(s):  
Philipp Schulz ◽  
Heleen Touquet
Keyword(s):  
Sri Lanka ◽  
Sexual Violence ◽  
Northern Uganda ◽  
Power Relationships ◽  
Multiple Forms ◽  
Time And Space ◽  
Political Consequences ◽  
War Narrative ◽  
Gendered Power ◽  
Empirical Material

Abstract In this article we argue that prevalent explanatory frameworks of sexual violence against men primarily pursue one line of inquiry, explaining its occurrence as exclusively strategic and systematic, based on heteronormative and homophobic assumptions about violence, gender and sexualities. Feminist IR scholarship has significantly complexified our understanding of conflict-related sexual violence (CRSV), documenting its multiple forms and causes across time and space—thereby moving beyond the persistent opportunism-strategy dichotomy and critically engaging with the dominant ‘rape as a weapon of war’ narrative. Drawing on empirical material from Sri Lanka and northern Uganda we queer the current explanatory frameworks, analyzing multiple instances of CRSV against men that both simultaneously seem to confirm and defy categorizations as opportunistic or strategic, while being situated in broader and systematic warfare dynamics and unequal power-relationships. Our empirical material shows that relying on crude categorizations such as the opportunism–strategy binary is unproductive and essentialist, as it tends to mask over the complexities and messiness of deeply gendered power relationships during times of war. Binary strategy/opportunism categorizations also imply broader unintended political consequences, including the further marginalization of sexual violence acts that fall outside the dominant scripts or binary frameworks—such as sexual violence against men with opportunistic underpinnings.

Introduction—Rainbow Reflections

2018 ◽  
pp. 1-6
Author(s):  
Danielle Birkett ◽  
Dominic McHugh
Keyword(s):  
Fairy Tale ◽  
Wizard Of Oz

More than a century after its first publication, L. Frank Baum’s The Wonderful Wizard of Oz has proved to be one of America’s most enduring literary masterpieces. Although it is framed as a children’s novel, the book is widely acknowledged to have transcended such a modest status. It has been called “America’s greatest and best-loved fairy tale,”...

Conflicting Perceptions: Russia, the West and Kosovo

2009 ◽  
Vol 34 (1) ◽  
pp. 491-518
Author(s):  
Benedikt Harz Feldbrugge
Keyword(s):  
Soviet Union ◽  
Fairy Tale ◽  
The West ◽  
The Balkans ◽  
The Soviet Union ◽  
Economically Marginalized ◽  
The Us ◽  
International Diplomacy ◽  
Long Time ◽  
The Cold War

AbstractThe confrontation between the West and Russia over conflict resolution in breakaway states (Kosovo, Abkhazia, South Ossetia, etc.) has been, by and large, the result of dangerous geopolitical moves on the part of both sides after the collapse of the Soviet Union. The US tried to translate the unexpectedly quick victory in the Cold War into a policy aimed at making political use of this tectonic shift in world affairs. On the other hand, Russia—economically marginalized and fully dependent on foreign aid—was forced to stand by and swallow the bitter pill of being excluded from geopolitical decision making. This applies to international diplomacy in the Balkans in the 1990S and, especially, to the Kosovo question, which had already become heated by 1999. However, times have changed in this respect, and things have gotten worse. The Georgian-Ossetian conflict in the summer of 2008 shows that neither side is really interested in an irreversible settlement process in the regions concerned: Russia—for a long time humiliated by the West—acts with a hint of satisfaction in its voice and the West still denies reality by referring to the fairy tale of Kosovo as a sui generis case.

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