scholarly journals Beyond belief : the crisis of faith in A.S. Byatt's fiction

2012 ◽  
Vol 10 ◽  
pp. 81
Author(s):  
Jennifer Anne Johnson
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
First Century ◽  
Fictional Narratives ◽  
Natural Development ◽  
Starting Point ◽  
Crisis Of Faith ◽  
The World ◽  
The Face ◽  
Norse Myth

A. S. Byatt’s Ragnarök (2011), a retelling of the Norse myth of the downfall of the gods and the end of the world, would seem to be a departure from her fictional narratives set in the nineteenth or twentieth century. However, this book is a natural development from her earlier novels that explored the Victorian crisis of faith resulting from the loss of religious certainty in the face of scientific discoveries. The author’s writing over the last twenty years has become increasingly involved with science, and she has long acknowledged her rejection of Christian beliefs. Byatt used the nineteenth century as a starting point for an exploration of twenty-first century concerns which have now resurfaced in the Norse myth of loss and destruction. This paper revisits "Possession" and "Angels and Insects" within the framework of her more recent writing, focusing on the themes of religion, spiritualism and science.

Global Islam: A Very Short Introduction

2020 ◽  
Author(s):  
Nile Green
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Communication Technologies ◽  
Late Nineteenth Century ◽  
Short Introduction ◽  
The World ◽  
The Face ◽  
Late Nineteenth

Global Islam: A Very Short Introduction looks at the methods used by individuals, organizations, and states to spread multiple versions of Islam around the world. Since the late nineteenth century, publications, missions, congresses, and pilgrimages have contributed to the communication and evolution of Islam. At the start of the twentieth century, the infrastructure of European empire allowed for the widespread communication of Islamic beliefs. During a period of secularism in the mid-twentieth century, global Islam became more accessible and, in some cases, more political. How have today’s broadcasting and smartphone technologies changed the face of global Islam? Will communication technologies reconcile the contradictions between variations of the faith, or will they create new ones?

WAR FOR BLUE GOLD

2011 ◽  
Vol 161 (3) ◽  
pp. 204-217
Author(s):  
Paweł DREMBKOWSKI
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Living Conditions ◽  
First Century ◽  
Empty Stomach ◽  
Water Shortages ◽  
National Interests ◽  
Internal Security ◽  
Domestic Security ◽  
Starting Point

While the nineteenth century was the century of ‘gold nuggets’, the twentieth century of ‘black gold’, the twenty-first century will be the century of wars for ‘bread’ and ‘blue gold’ and related crises. Approximately eighteen thousand children die every day from hunger or malnutrition as 850 million people go to bed with an empty stomach. Mozambique, Eritrea, Afghanistan are just a few countries whose instability result from hunger and water shortages. C. Clausewitz argued that each era has its own war. So do our times. They will have their war too. Deficiencies related to the insufficiency of life is a key category of internal security of each country and region. Therefore, to determine their contemporary character is the starting point for local but also global safety. Today, more and more domestic security is related to the global security situation and vice versa. Risks associated with lack of basic life-giving ‘materials’, which is food and water, could become a potential situation that might affect values and national interests, posing a threat to the life, health and living conditions of hundreds of thousands or millions of peo-ple.

Orthodox Diaspora and Mission in South Africa

2010 ◽  
Vol 16 (3) ◽  
pp. 286-303 ◽  
Author(s):  
Stephen Hayes
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
Southern Africa ◽  
First Century ◽  
Fourth Generation ◽  
Ethnic Communities ◽  
Orthodox Christianity ◽  
The Third ◽  
The World

The Orthodox diaspora has, paradoxically, spread Orthodox Christianity throughout the world, but has not contributed much to Orthodox mission. Even after the third or fourth generation of immigrants, church services are generally held in the language of the countries from which the immigrants came. This is certainly true of South Africa, where most of the Orthodox immigration has been from Greece and Cyprus, with smaller groups of Russians, Serbs, Bulgarians, Lebanese and Romanians. Though there were immigrants from these countries in southern Africa in the middle of the nineteenth century, it was only at the beginning of the twentieth century that Orthodox clergy arrived and churches were built, first in Cape Town and then in Johannesburg. It was only in the twenty-first century that clergy began to be ordained locally in any numbers. The churches therefore tended to be ethnic enclaves, and apathetic towards, or even opposed to, mission and outreach to other ethnic communities.

scholarly journals Pinaceae in the Herbarium of the Institute of Botany at the Jagiellonian University, Kraków, Poland (KRA)

2019 ◽  
Vol 88 (2) ◽  
Author(s):  
Anna Plewa ◽  
Piotr Köhler
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
North America ◽  
Pinus Sylvestris ◽  
Scientific Activity ◽  
First Century ◽  
Numerous Species ◽  
The Past ◽  
The Family ◽  
The World

The Herbarium of the Jagiellonian University in Kraków, Poland (KRA) has extensive collections. The Pinaceae family in KRA embraces 1,057 herbarium sheets and contains representatives of eight out of 11 genera usually distinguished in the family. The collection of the family in KRA contains ca. 54–61% of the 220–250 species occurring in the world. The most numerous species (116 sheets) is <em>Pinus sylvestris</em>. There is one isoneotypus of <em>Larix decidua</em> Mill var. <em>carpatica</em> Domin (KRA 224704) and one syntypus of <em>Tsuga caroliniana</em> Engelm. (KRA 224989) in the collection. There are 706 sheets from Europe, 504 of them come from areas covered by the contemporary borders of Poland, 206 from North America, 98 from Asia, two from Africa, and one from Australia. The herbal material of the family deposited in KRA was collected in the past 200 years. The oldest specimen was collected in 1821. There are 65 sheets which date from the nineteenth century, 56 from the years 1900 to 1918, 173 from 1919 to 1939, 532 from 1944 to 2000, and 139 sheets from the twenty-first century. The most interesting collections include: the exsiccata from the nineteenth century, sheets from China (1925–1926), sheets collected by various Russian expeditions to Siberia, the collection of Professors Jan Kornaś and Anna Medwecka-Kornaś from North America, and collections documenting the scientific activity of the “Kraków geobotanical school” in the twentieth century.

scholarly journals Charulata 2011: Dramatizing the Glocal

2020 ◽  
Vol 73 (3) ◽  
pp. 545-557
Author(s):  
Rituparna Roy
Keyword(s):  
Nineteenth Century ◽  
South Asian ◽  
First Century ◽  
Anna Karenina ◽  
Madame Bovary ◽  
The World ◽  
Twenty First Century ◽  
Satyajit Ray

AbstractA lonely wife in Kolkata and a bachelor in London have a virtual affair, but are forced to re-think their relationship when they discover he is her brother-in-law. Charulata 2011 is an ingenious post-millennial adaptation of Tagore’s novella, Nastanir (The Broken Nest, 1901), already immortalized by Satyajit Ray in his classic Charulata (1964). This intertextuality, especially with Ray, lends an added dimension to the film, allowing Chatterjee to contrast two modernities in Bengal – the colonial and glocal – over the course of a century. Both these women gain temporary respite from their suffocating marriage through an affair, but their circumstances are vastly different. While Tagore/Ray’s heroine (like Anna Karenina, Madame Bovary and Lady Chatterley) could only bond with a man she knew, technology expands Charulata’s choice in 2011. She romances the strange and the unknown – an unseen tall dark stranger with a gift for words. While the nineteenth century Bengali heroine had to reign in her erotic impulse, her twenty-first century counterpart submits to it, though with an overwhelming sense of guilt. But there are similarities too – both are childless homemakers; have a literary sensibility; and though a 100 years apart, in both their cases, the lover eventually departs, and duty ultimately wins over passion, bringing back the duly chastened wife to the wronged husband. Charulata 2011 thus dramatizes a glocalized South Asian narrative, where the protagonist negotiates an uneasy juxtaposition of a globalized outlook on the world with the entrapment of age-old social obligations in her self.

The Journey of Piotr and Kasia Walkowiak

2017 ◽  
Author(s):  
Kai Erikson
Keyword(s):  
United States ◽  
Twentieth Century ◽  
The United States ◽  
University Of Chicago ◽  
The World ◽  
The Face ◽  
The University ◽  
Migrant Stream

This chapter tells the story of peasants from rural Poland who entered a migrant stream around the turn of the twentieth century that carried them, along with tens of millions of others, across a number of clearly marked national borderlines as well as a number of unmarked cultural ones. The peasants were a couple named Piotr and Kasia Walkowiak, and the words spoken by them as well as the events recalled here are based on the hundreds of letters and diaries gathered in the 1910s by two sociologists from the University of Chicago, W. I. Thomas and Florian Znaniecki. The chapter first describes the world into which Piotr and Kasia were born, focusing on family, village, and land. It then considers their journey, together with millions of other immigrants, and how they changed both the face of Europe and the face of the United States.

scholarly journals EXPECTATION AND FEAR: PHILOSOPHICAL AND ANTHROPOLOGICAL PRESAGES OF RUSSIAN TRANSFORMATIONS OF THE TWENTIETH CENTURY

2020 ◽  
Vol 22 (3) ◽  
Author(s):  
Tanjana S. Zlotnikova ◽  
Keyword(s):  
Twentieth Century ◽  
Artistic Creativity ◽  
Revolutionary Era ◽  
The Past ◽  
The World ◽  
The Future ◽  
The Face ◽  
Coming Crisis ◽  
Existential Issues

The article raises the question of foreseeing moral and intellectual, aesthetic and political collisions that could occur after the expected changes at the turn of the XIX–XX centuries. The philosophical and anthropological paradigm of the pre-revolutionary era is defined through metaphors and concepts that attracted the attention of Russian philosophers, representatives of the sphere of artistic creativity: «expectation» (of changes, new people and phenomena) and «fear» (of changes, the unknown). For the analysis, we selected the judgments of prominent philosophers who discovered existential issues and related existential problems of the transition era for their contemporaries: V. Solovyov, V. Rozanov and N. Berdyaev. In V. Solovyov, the problem of waiting is related to the loneliness of a person in the face of global discord. Attention is drawn to the concept of «symptom of the end», to the concepts of crisis and disaster. Loneliness is experienced by the intellectual in anticipation of changes, possibly destructive, so the expectation as a context of loneliness turns into horror. V. Rozanov emphasized the tendency to distance himself from the world, Europe, contemporaries and classics in Russia. In Rozanov's philosophical and journalistic works, the future is not discussed at all because it is impossible to construct it; the past, which might have been the refuge of ideas about the harmony and dignity of life, causes the philosopher's attitude is sometimes even more negative than the present. On the example of the great creators – A. Chekhov, V. Meyerhold, V. Komissarzhevskaya and other contemporaries of N. Berdyaev, the psychoemotional tension from the coming crisis, the horror in anticipation of the coming future is shown. Berdyaev organically raises the question of the border between longing and other conditions (boredom, horror, a sense of emptiness), and the border is existential.

scholarly journals Sachs, Jeffrey D.: A New Foreign Policy: Beyond American Exceptionalism.

2019 ◽  
pp. 1-4
Author(s):  
Michal Bula
Keyword(s):  
Foreign Policy ◽  
American Exceptionalism ◽  
The United States ◽  
First Century ◽  
Environmental Threats ◽  
Political Upheaval ◽  
Mass Migration ◽  
The World ◽  
The Face ◽  
Global Economic Growth

The American Century began in 1941 and ended on January 20, 2017. While the United States remains a military giant and is still an economic powerhouse, it no longer dominates the world economy or geopolitics as it once did. The current turn toward nationalism and “America first” unilateralism in foreign policy will not make America great. Instead, it represents the abdication of our responsibilities in the face of severe environmental threats, political upheaval, mass migration, and other global challenges.In this incisive and forceful book, Jeffrey D. Sachs provides the blueprint for a new foreign policy that embraces global cooperation, international law, and aspirations for worldwide prosperity―not nationalism and gauzy dreams of past glory. He argues that America’s approach to the world must shift from military might and wars of choice to a commitment to shared objectives of sustainable development. Our pursuit of primacy has embroiled us in unwise and unwinnable wars, and it is time to shift from making war to making peace and time to embrace the opportunities that international cooperation offers. A New Foreign Policy explores both the danger of the “America first” mindset and the possibilities for a new way forward, proposing timely and achievable plans to foster global economic growth, reconfigure the United Nations for the twenty-first century, and build a multipolar world that is prosperous, peaceful, fair, and resilient.

The significance of aesthetic landscape appreciation to modern geotourism provision

2010 ◽  
Author(s):  
Thomas A. Hose
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
First Century ◽  
Lake District ◽  
Early Twentieth Century ◽  
English Lake District ◽  
European Engagement ◽  
Twenty First Century ◽  
Nineteeth Century

Many of the stakeholders involved in modern geotourism provision lack awareness of how the concept essentially ermeged, developed and was defined in Europe. Such stakeholders are unaware of how many of the modern approaches to landscape promotion and interpretation actually have nineteeth century antecedents. Similarly, many of the apparently modern threats to, and issues around, the protection of wild and fragile landscapes and geoconservation of specific geosites also first emerged in the ninetheeth century; the solutions that were developed to address those threats and issues were first applied in the early twentieth century and were subsequently much refined by the opening of the twenty-first century. However, the European engagement with wild and fragile landscapes as places to be appreciated and explored began much earlier than the nineteenth century and can be traced back to Renaissance times. The purpose of this chapter is to provide a summary consideration of this rather neglected aspect of geotourism, initially by considering its modern recognition and definitions and then by examining the English Lake District (with further examples from Britain and Australia available at the website) as a particular case study along with examples.

Epilogue

2018 ◽  
Author(s):  
Gregory Rosenthal
Keyword(s):  
Nineteenth Century ◽  
First Century ◽  
Migrant Labor ◽  
Labor Discipline ◽  
Land Dispossession ◽  
Globalizing World ◽  
The Pacific ◽  
The World ◽  
Twenty First Century ◽  
Indigenous Land

This book’s epilogue considers how the story of the rise and fall of Hawaiʻi’s indigenous workers—and the diasporic, migratory nature of their experiences—revolutionizes what we think we know about the place of Hawaiʻi in the Pacific, and the place of the Pacific in the world. I also raise questions about what this story can contribute to twenty-first-century struggles over capitalism and colonialism in Hawaiʻi as well as across our globalizing world. The epilogue looks specifically at the twenty-first-century legacies of nineteenth-century practices and experiences of Hawaiian migrant labor, state labor discipline, indigenous land dispossession, policing and incarceration, and life in “perpetual diaspora.”

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