The sirch (Kerman, Iran) earthquake of 28 July 1981—A field investigation

1982 ◽  
Vol 72 (3) ◽  
pp. 841-861
Author(s):  
Hojjat Adeli

abstract On 28 July 1981 at 17:22 UTC, the Kerman province of southern Iran was shaken by the largest and the most destructive earthquake in its history. Its surface-wave magnitude was about 7.2. The epicenter of the earthquake was located about 45 km southeast of the city of Kerman, the capital of the Kerman province. The shock killed nearly 3,000 people, left more than 31,000 homeless, and destroyed virtually all buildings in the epicentral region within a radius of 30 km. The hardest hit place was the town of Sirch where about 2,000 people died out of a population of 3,500. Surface fractures were observed in several areas, and the earthquake was apparently associated with a fresh surface normal faulting. The maximum vertical displacement was about 1 m. The maximum width of the fracture was 0.5 m. Also, extensive landsliding and numerous rockfalls were observed within the area of maximum damage. Most houses in the epicentral area are of adobe construction, made of sundried clay brick walls, and heavy domed roofs or vaults with clay or mud mortar. Most casualties were due to the collapse of these adobe buildings. However, the performance of unreinforced or reinforced brick buildings, historical monuments, steel buildings, and other types of structures during the earthquake is also discussed in this paper.

2020 ◽  
Vol 29 (2) ◽  
pp. 279-288
Author(s):  
Viktor V. Hrushka ◽  
Natalia A. Horozhankina ◽  
Constantin M. Horb

The resource and recreational potential of Cherkasy region is analyzed. A large number of monuments of archeology, architecture, history, nature, developed centers of traditional crafts and trades, and a fairly dense network of sacred structures stands out among the objects of recreation.Forests and reservoirs play an important role in the recreational area. Conservation areas, which are valuable in recreational terms, occupy 1.2% of the area of the region. Mineral waters and healing properties of the forest climate are the main manifestations of the recreational properties of space in Cherkasy region. A significant contribution to the resource component of the recreational potential of Cherkasy region was made by a large number of historical and cultural reserves – of which there are 8 in the region, two of which have national status. The sanatorium-resort and preventive-health establishments of the region are considered. It is established that they are represented by sanatoriums (including children’s ones), tourist bases and other recreation establishments, whose number is decreasing every year. It is established that according to the capacity index, the largest number of tourists can spend the night at such resorts as «Svitanok» in the village of Svidovok, «Moshnohirya» in the village of Budyshche, «Akvadar» in the town of Mankivka, children’s «Ruska Polyana» in the village of Ruska Polyana of Cherkasy district and «Ukraine» and «Sosnoviy bir», which are located in the city of Cherkasy. The most significant recreation facilities are located in the village of Vigraev, Korsun-Shevchenkivskyi district («Ros» VAT «SPK Merydian», «Dubky», «Ros» (Relay and Automation Plant, Kazar-Ros), Prokhorovka village, Kaniv district («Sonyachna», «Komsomolska»), in the village of Chapayevka of the Zolotonisky district («Prydniprovska»).It is established that there is an increase in the number of subjects of tourist activity. More than 80% of them are travel agencies that are not focused on domestic and inbound tourism. It is found that the transport structure of Cherkasy region is represented by all major passenger types (rail, road, river and air) and its functioning is provided by appropriate infrastructure. The rating of level of development of Cherkasy region on such indicators as hotel infrastructure, restaurant infrastructure, healthimprovement establishments, archeology monuments, architectural monuments and historical monuments was conducted. It is revealed that five districts of the region (Zolotonisky, Kaniv, Uman, Cherkasy, Chyhyryn) have a high level of tourist potential supply, ten districts of the region have a medium level of provision (Horodyshche, Zvenihorod, Kamyansky, Korsun-Shevchenkivsky, Mankiv, Smilyansky, Talne, Khrystyniv, Chornobaiv, Shpolyan), five areas are outsiders with low levels of tourism potential (Drabiv, Zhashkiv, Katerynopil, Lysyansky, Monastyrische).


2018 ◽  
Vol 1 (March 2018) ◽  
Author(s):  
S.A Okanlawon ◽  
O.O Odunjo ◽  
S.A Olaniyan

This study examined Residents’ evaluation of turning transport infrastructure (road) to spaces for holding social ceremonies in the indigenous residential zone of Ogbomoso, Oyo State, Nigeria. Upon stratifying the city into the three identifiable zones, the core, otherwise known as the indigenous residential zone was isolated for study. Of the twenty (20) political wards in the two local government areas of the town, fifteen (15) wards that were located in the indigenous zone constituted the study area. Respondents were selected along one out of every three (33.3%) of the Trunk — C (local) roads being the one mostly used for the purpose in the study area. The respondents were the residents, commercial motorists, commercial motorcyclists, and celebrants. Six hundred and forty-two (642) copies of questionnaire were administered and harvested on the spot. The Mean Analysis generated from the respondents’ rating of twelve perceived hazards listed in the questionnaire were then used to determine respondents’ most highly rated perceived consequences of the practice. These were noisy environment, Blockage of drainage by waste, and Endangering the life of the sick on the way to hospital; the most highly rated reasons why the practice came into being; and level of acceptability of the practice which was found to be very unacceptable in the study area. Policy makers should therefore focus their attention on strict enforcement of the law prohibiting the practice in order to ensure more cordial relationship among the citizenry, seeing citizens’ unacceptability of the practice in the study area.


2017 ◽  
Vol 72 (1) ◽  
pp. 101-111
Author(s):  
Florian Mazel

Dominique Iogna-Prat’s latest book, Cité de Dieu, cité des hommes. L’Église et l’architecture de la société, 1200–1500, follows on both intellectually and chronologically from La Maison Dieu. Une histoire monumentale de l’Église au Moyen Âge (v. 800–v. 1200). It presents an essay on the emergence of the town as a symbolic and political figure of society (the “city of man”) between 1200 and 1700, and on the effects of this development on the Church, which had held this function before 1200. This feeds into an ambitious reflection on the origins of modernity, seeking to move beyond the impasse of political philosophy—too quick to ignore the medieval centuries and the Scholastic moment—and to relativize the effacement of the institutional Church from the Renaissance on. In so doing, it rejects the binary opposition between the Church and the state, proposes a new periodization of the “transition to modernity,” and underlines the importance of spatial issues (mainly in terms of representation). This last element inscribes the book in the current of French historiography that for more than a decade has sought to reintroduce the question of space at the heart of social and political history. Iogna-Prat’s stimulating demonstration nevertheless raises some questions, notably relating to the effects of the Protestant Reformation, the increasing power of states, and the process of “secularization.” Above all, it raises the issue of how a logic of the polarization of space was articulated with one of territorialization in the practices of government and the structuring of society—two logics that were promoted by the ecclesial institution even before states themselves.


1919 ◽  
Vol 39 ◽  
pp. 110-115
Author(s):  
D. S. Robertson
Keyword(s):  
The City ◽  

In the discussion of Greek dramatic origins, a curious passage of Apuleius has never, so far as I know, been mentioned.In the second book of the Metamorphoses the hero Lucius describes a feast given at Hypata in Thessaly by his rich relative Byrrhena. After the feast Byrrhena informs him that an annual festival, coeval with the city, will be celebrated next day—a joyous ceremony, unique in the world, in honour of the god Laughter. She wishes that he could invent some humorous freak for the occasion. Lucius promises to do his best. Being very drunk, he then bids Byrrhena good-night, and departs with his slave for the house of Milo, his miserly old host. A gust blows out their torch, and they get home with difficulty, arm in arm. There they find three large and lusty persone violently battering the door. Lucius has been warned by his mistress, Milo's slave Fotis, against certain young Mohawks of the town—‘uesana factio nobilissimorum iuuenum’—who think nothing of murdering rich strangers. He at once draws his sword, and one by one stabs all three. Fotis, roused by the noise, lets him in and he quickly falls asleep.


Author(s):  
El-bazoui Jaouad, Mohamed Chouitar, Abdelouaed Bouberria

The reality of historical cities of Morocco today .which is reflected in the fading and deterioration of its built framework and the loss of many of its social and economic functions has prompted many actors in the field of cultural and historical heritage to take a series of measures in order to rehabilitate them to cope with the pace of development, witnessed by its urban and social surrounding. In this context, the city of Taza is one of the ancient Moroccan cities that have a glorious history, an integrated urban fabric, and unique historical monuments. it is an essential building block of Morocco’s cultural heritage, which has played its part throughout history and withstood all the challenges it has faced. However; despite its importance the city has not received the attention it deserves for its historical value, its historical monuments are currently suffering from the continuous deterioration and fading, which necessitates the search for an effective strategy that evokes the criteria of governance as a gateway to the rehabilitation of its ancient heritage. To address this issue we will try to answer the following questions: To what extent is the territorial governance a mechanism for the rehabilitation and development of the ancient city of Taza? What are the most important rehabilitation projects of the ancient city of Taza?


2021 ◽  
pp. 158
Author(s):  
Alfina T. Sibgatullina

This year marks the 105th anniversary of the operation conducted during the First World War: during this operation Russian troops, after a series of successful actions on land and at sea, captured the Black Sea port of Trebizond (today Trabzon). The capture of Trebizond helped to improve the basic conditions of the Black Sea Fleet and enabled an unimpeded delivery of reinforcements by sea to the right flank of the Russian army in the Caucasus. As a result, the Russian empire was close to establishing control over a significant part of the Ottoman Turkey’s territory. In the aftermath of the operation, the local Muslim population left Trebizond together with the Turkish army. The Russians, who entered the city without a fight, set for the transforming the city in their own way. Turkish historians, using the material of the Ottoman, Russian, and foreign periodicals, as well as archival documents, have studied in detail the intricacies of the Russians stay in the city, revealing also the damage caused by the war to the cultural and historical heritage of the region. This article provides a brief analysis of selected Turkish studies dedicated to the 100th and 105th anniversary of the Trebizond operation. It also discusses the issue of war refugees and the activities of Russian scientists, who were engaged in the collection of historical monuments in Trebizond during the war.


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