A Study of Common Grace as the Foundation for Integrating Theology and Psychology

2018 ◽  
Vol 26 (2) ◽  
pp. 7-30
Author(s):  
Kim, Kyoungjun
Keyword(s):  
2015 ◽  
Vol 80 (1) ◽  
pp. 78-98
Author(s):  
Frederike van Oorschot

The reformed theologian Max L. Stackhouse develops a differentiated analysis and interpretation of globalization as part of his public theology. He consistently refers to Kuyper's concept of common grace and transfers Kuyper's teaching into a hermeneutical approach to sociological analysis. First, the paper sketches Stackhouse's understanding of globalization as a theological process, then analyses the influences of Kuyper's theology of grace and finally shows the theological roots of Stackhouse's doctrine of grace and methodological problems associated with it. It closes with remarks on the opportunities and limits of Stackhouse's approach to the theological interpretation of globalization.


2020 ◽  
Vol 85 (1) ◽  
Author(s):  
Steve Bishop

This article looks at new works published in 2019 by or about the Dutch polymath Abraham Kuyper. KEY CONCEPTS: Abraham Kuyper, Christ’s kingship, Common grace, education, international relations ABSTRAK Hierdie artikel kyk na nuwe werk gepubliseer in 2019 deur of oor die Nederlandse polimaat Abraham Kuyper. KERNBEGRIPPE: Abraham Kuyper, Christus se koningskap, gemeenskaplike genade, opvoeding, internasionale betrekkinge


2009 ◽  
Vol os-52 (1) ◽  
pp. 7-22 ◽  
Author(s):  
Neil Holm

This paper examines the role and relationships of Christian chaplains in non-church settings. Covington's and Smith's description of presence as exercised by nurses has been adapted to fit the work of chaplains in order to provide a working definition. Next, a transcendental understanding of presence is explored, beginning with a description of an encounter with the presence of God. Third, the biblical understandings of the presence of God are examined. Fourth, the author draws on philosophical theology to consider the extent to which chaplains, nurses, clients and patients who are not believers experience the presence of God in encounters that might otherwise be described in terms of a caring presence. Fifth, he considers the role that common grace plays in this ministry. The conclusion incorporates discussion of a future work that might be done in this area.


2004 ◽  
Vol 9 (1) ◽  
pp. 151
Author(s):  
Robert Burkholder ◽  
Kimberly A. Smith
Keyword(s):  

2021 ◽  
Vol 86 (1) ◽  
Author(s):  
Steve Bishop

This paper examines Kuyper’s view of the natural sciences. For Kuyper science is by design a unique creature of God, it flourishes within society, it grows and develops. It is part of creation, so even if there were to have been no fall, we would still have science. The fall, however, has impacted on science to an unimaginable extent. Science is independent of both church and state, thus science must be allowed to flourish unhampered by both. Science, for Kuyper, involves thinking God’s thoughts after him. There are two kinds of science and two kinds of people: normalists and abnormalists – what makes the difference is regeneration or palingenesis – this is Kuyper’s antithesis. Common grace is important for science without it the post-fall decline of science would be absolute. Strands of scholasticism are identified in Kuyper’s approach.


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