scholarly journals Designing the social estate of odnodvortsy of the western provinces in 1831

2017 ◽  
Vol 6 (2) ◽  
pp. 135-140
Author(s):  
Constantin Vadimovich Troianowski

This article investigates the process of designing of the new social estate in imperial Russia - odnodvortsy of the western provinces. This social category was designed specifically for those petty szlachta who did not possess documents to prove their noble ancestry and status. The author analyses deliberations on the subject that took place in the Committee for the Western Provinces. The author focuses on the argument between senior imperial officials and the Grodno governor Mikhail Muraviev on the issue of registering petty szlachta in fiscal rolls. Muraviev argued against setting up a special fiscal-administrative category for petty szlachta suggesting that its members should join the already existing unprivileged categories of peasants and burgers. Because this proposal ran against the established fiscal practices, the Committee opted for creating a distinct social estate for petty szlachta. The existing social estate paradigm in Russia pre-assigned the location of the new soslovie in the imperial social hierarchy. Western odnodvortsy were to be included into a broad legal status category of the free inhabitants. Despite similarity of the name, the new estate was not modeled on the odnodvortsy of the Russian provinces because they retained from the past certain privileges (e.g. the right to possess serfs) that did not correspond to the 19th century attributes of unprivileged social estates.

Author(s):  
T.Ch. Dzhabaeva

The article considers the dependent social categories of the population that existed in the mountainous possessions of Middle and Southern Dagestan in the middle of the 19th century, but occupied an unequal property and legal position in the system of productive forces. This was a consequence of their different origins and features of natural and geographical conditions. Even within individual feudal domains, the rayats of different villages served different duties. The range and volume of duties of the rayats to their feudal lords was quite extensive and voluminous. This was especially evident in the Kaitag domain of Dagestan, where their position in terms of exploitation brought them closer to the serfs of Russia. However, with all the duties performed by the rayats in relation to the becks, they could not be called serfs. The article examines the categories of the dependent class of rayats in the Lower Kaitag, the sources of their formation, and various levels of feudal dependence. On the basis of archival material, all types of duties of the Lower Kaitag rayats are analyzed, however, despite their severity, there are signs of a lack of complete enslavement of this social category.


2014 ◽  
Vol 1 ◽  
pp. 45-63
Author(s):  
Patrycja Kanafocka

W zakresie aktywności kobiet w okresie II Rzeczypospolitej zaszły zmiany. Pierwszą było osiągnięcie poczucia bezpieczeństwa, które spowodowało, że tajne organizacje samokształceniowe, czytelnie, biblioteki wydawały się zbędne, choćby dlatego, że wysiłek wykształcenia w duchu polskim spoczywający w czasach zaboru pruskiego głównie na kobietach, został przejęty przez państwo. Działalność charytatywna natomiast uległa wzbogaceniu o nowe inicjatywy, rozkwitało życie towarzyskie, w wolnym państwie prowadzone swobodnie. Powstawały stowarzyszenia zawodowe przy zakładach pracy i przedsiębiorstwach, w każdym zaangażowane były także kobiety. Przyjmowano je również do towarzystw zakładanych przez mężczyzn. Niewątpliwie największe osiągnięcie, a więc prawa wyborcze, było także wyzwaniem, uniemożliwiało cichą pracę w swoim gronie, do której kobiety zdążyły się przyzwyczaić i wymagało niekiedy radykalnego forsowania argumentów, wymuszało poszerzenie horyzontów. Udział kobiet w przestrzeni społecznej II Rzeczypospolitej bez pracy rozpoczętej w XIX wieku byłby niemożliwy. Uświadomienie bowiem, również społeczne czy polityczne, jest procesem, w którym długa droga to nie tylko czas rozwoju kobiety – świadomej obywatelki, lecz i mężczyzny, gotowego, aby dzielić przestrzeń społeczną z kobietą. Women’s organizations at the end of the 19th century and the participation of Polish women in the social life of the Second Polish Republic When it comes to the activity of women during the times of the Second Republic, there were a lot of changes. Firstly, a sense of security was gained, which meant that secret self-education, reading rooms and libraries were redundant, since the effort of educating in the Polish spirit during Prussian occupation, mostly made by women, was overtaken by the state. Charitable activity was enriched with new initiatives, and social life flourished, because it could be led freely in the free state. Professional associations at plants and companies emerged, in which women also participated. Women were also welcome in societies established by men. Undoubtedly, the biggest achievement, the right to vote, was also a challenge, as it made it impossible to work quietly in limited, female-only circles – an activity women had managed to get used to. This sometimes required radical argumentation, and forced one to stay open minded. Female participation in the public life of the Second Republic would have been impossible without the work that had began in the 19th century. Raising awareness, both social and political, is a process. Long way is required not only for a woman to become a conscious citizen, but also for a man to become ready to share the social space.


2020 ◽  
pp. 18-39
Author(s):  
M. Hakan Yavuz

This chapter examines the origins, meaning, and failure of Ottomanism as a state-centric identity. The initial questions include, What are the key causes of the longing for the Ottoman Empire? What are the social implications of nostalgia for the past? What explains the current wave of Ottoman romanticism? This chapter argues that nostalgia in this instance is a bottom-up phenomenon. It traces the changing meaning of Ottomanism by exploring its historical origins in the second half of the 19th century. The chapter follows the Tanzimat Reforms of 1839 and the inevitable decline of the Ottoman Empire. The idea of Ottomanism as a new state-centric identity to unify diverse ethnic and religious groups was promoted by a small Westernizing elite, known as the Young Ottomans. The chapter’s closing question is, What was the purpose of creating a new state-centric Ottoman identity?


MIGRAINE (‘sick headache’) is a common malady, primarily comprising a characteristic visual disturbance (shimmering or scintillating zigzag ‘scotoma’) associated with headache and nausea. The condition is considered to be of very ancient origin, albeit the extreme vagueness of many of the claims for early accounts cited as indicative of migraine. By the 18th century, however, there appear descriptions connoting certain symptoms which undeniably can be construed as migraine, although it was not really until the 19th century that the disease received really serious scientific or medical analysis. The present century, particularly the past twenty-five years, has witnessed considerable research into migraine, and an impressive body of literature, which grows daily, exists on the subject (1). The primary purpose of the present paper is to draw attention to a historically important but overlooked original contribution to the study of migraine made over a century ago by Sir George B. Airy (1801-1892; F.R.S. 1836; P.R.S. 1871; R. S. Copley, and Royal, Medallist) as several of his observations have subsequently become well established clinical entities in the large array of symptoms now recognized as pathognomonic, or variants, of migraine.


Gesnerus ◽  
1995 ◽  
Vol 52 (3-4) ◽  
pp. 247-263
Author(s):  
Cay-Rüdiger Prüll

The rise of scientific medicine in the 19th century had its origins mainly in Rudolf Virchows localistic cellular pathology. As a consequence the organism as a complex system was kept in the background. In recognition of this prob-lem, concepts of pathology, emerging in 20th century, tried in vain to establish organismic theories of illness. Pathology remained deeply indebted to Virchows work. Deficits appeared even in 19th century, when treatment of patients was mainly focussed on practicability of cure, ignoring the social background. Therefore, it is not possible to speak about progress of pathology in general, for diagnostics depends also on individual mentality, the subject, and the situation of the time.


Antiquity ◽  
2001 ◽  
Vol 75 (288) ◽  
pp. 391-401 ◽  
Author(s):  
Nils Müller-Scheessel

International exhibitions in the 19th century were used as showcases for scientific and technological advances, but also often included exhibits of objects from the past, including prehistoric times. Three Expositions Universelles held in Paris in 1867, 1878 and 1889 are examined to see how archaeological artefacts were presented to the public and how they influenced the development of the subject of prehistoric archaeology at that period.


2021 ◽  
Vol 4 (5) ◽  
pp. 7-50
Author(s):  
Safet Bandžović ◽  

Knowledge of world / European history is important for a more complete understanding of complex processes, for comparisons and placing national and regional history in a broader context that provides more meaningful answers. What determines the course of history is sometimes “a series of smaller events in the midst of the context of big ideas”. The borders of the region are determined by geographical, cultural and geopolitical characteristics, as well as the political interests of those builders whose interpretation has dominance. In expanding or narrowing the territory of the Balkans, politics was usually more decisive than geography. Historical events in that area should be presented from the positions of all its peoples, including Muslim communities. Their narratives also form a legitimate part of the picture of that past. Muslims were not the “favorites” of multiple Balkan historiographies that minimized and marginalized their component, functioning as factors shaping their own national and political ideologies. Historiography does not only deal with the reconstruction of the past, but, with all the difficulties and pitfalls, it also interprets it. A fragmentary study of the destinies of Muslim communities hinders the identification of the broader processes and common denominators of their parcelized history. The processes of de-Ottomanization and Balkanization also led to their particular consciousness within the newly formed, post-Ottoman states. Their historical experience is largely not “condensed, preserved, and generationally transmitted”. The attitude that Muslims are “foreigners” in Europe is part of the mentality and process known as the “Eastern Question”. Minds are not too prone to change. Calling all Muslims “Turks” is not the result of ignorance, but of a concrete attitude. It was not until the Berlin Congress of 1878 that the question of their protection became somewhat relevant. The system of such protection was inadequate, without supervisory mechanisms to control the implementation of commitments. Major political changes most often brought about religious and ethnic changes and displacements in the Balkans. In the study of the decades-long process of formation of the Serbian state in the 19th century in the area of the Smederevo Sandzak and the emigration of Muslims from it, special attention is paid to the fate of two small settlements (Mali Zvornik and Sakar) on the right bank of the Drina. After the surrender of the towns to the Serbs in 1862, only Mali Zvornik and Sakar remained in the hands of the Muslims. The origin of the settlement of Mali Zvornik is connected to the existence of the Zvornik fortress and the town of Zvornik on the left bank of the Drina, which was first mentioned in 1412. Mali Zvornik grew on the right bank of the Drina as part of the town of Zvornik. In the first half of the 18th century, travel writers mention that Mala or Mahala of the Bosnian town of Zvornik, whose inhabitants were called Maholjani, was located there. South of Mali Zvornik lies village of Sakar. In the 19th century, in Mali Zvornik and Sakar, on the border with the Smederevo Sandzak, Muslims made up the majority of the population. As only the Drina separated them from the settlements of Divič and Tabaci on its other side, the inhabitants of these settlements were firmly connected by kinship, friendship and marriage, and they were economically oriented towards each other. The Principality of Serbia was persistent in its demands to get Mali Zvornik and Sakar, having in mind their geostrategic position. By the decision of the Berlin Congress in 1878, they became part of Serbia. Until 1912, these were the only settlements in it with a majority Muslim population. They lost that majority over time. What is conditionally called “local” history, in addition to great narratives, indicates, confirmed by various experiences, the multidimensionality of the past, its features and specifics in a particular area.


2021 ◽  
Vol 14 (33) ◽  
pp. e16402
Author(s):  
Inna Lipnytska ◽  
Iryna Savchenko ◽  
Inna Halak ◽  
Iryna Hryhorenko ◽  
Tetiana Bykova

The purpose of the article is to study the sources and pedagogical interpretation of the "women's question". The subject of the research is the “women's question” and its artistic realization in the novels of Marko Vovchok. The analysis of the problem was carried out by integrating the traditional methods of Russian comparative historical literary criticism with new approaches to world literary criticism - gender, sociocultural, postcolonial, and feminist. As a result of the study, we came to the conclusion that the pedagogical views on the "women's issue" in the writer were formed and developed under the influence of communication with the Ukrainian and European intelligentsia of the 19th century. The progressive part of the intelligentsia of the second half of the XIX - early XX century advocated a change in the social status of women. Representatives of public and pedagogical opinion believed that a woman can not only be a mother, wife, housewife, she is capable of self-realization in other areas of society, for which she needs a decent education. The journalistic work on this problem of women with a possible comparative characterization of the regions of some European countries, which in the period under study were part of the Austro-Hungarian empires, deserves further study


2007 ◽  
Vol 7 ◽  
pp. 367
Author(s):  
ΔΗΜΗΤΡΙΟΣ Μ. ΚΟΝΤΟΓΕΩΡΓΗΣ

<p>While there exists already a voluminous bibliography on the GreekDiaspora in the Danubian Principalities during the 17th-18th centuries, it wasonly recently that interest was focused on the Greek communities, whichflourished in Romania in the period from the signing of the Andrianople Treatyto the 20th century.</p><p>It was during that era that a great number of Greeks, especially from Epirus,Cephallonia and Ithaca, merchants, sailors, artisans, doctors and intellectualsimmigrated to Wallachia and Moldavia. The majority of them established at theDanubian ports, mainly at Braila and Galatz, and were engaged in the vividcommerce between the principalities and Western Europe.</p><p>Notwithstanding the influential role played by the Greeks in the social andeconomic life of Romania, it was only in the Cuza-Era when the Greekcommunities were officialy founded. Probably the nationalistic state policyurged them to define their legal status more explicitly. Moreover, in the secondhalf of the 19th century a great number of churches was built and many schoolswere organized, some subsided by the community authorities, other bybenefactory associations. Furthermore, the fierce antagonism among Greeks,Jews, Austrian and English shipowners did not impede the development of themarine and riverine fleet of the Greek shipowners, while a substantial numberof banks and factories were also owned by members of the communities.</p><p>In the second part of this study are presented the results of our researchmission in various Romanian cities. The aim of our mission was to locatearchival fonds and collections referring to the economic, social, institutional andpolitical history of the Greek Diaspora in Romania. Important collections arebequeathed in the Archives of Bucharest, Galatz and Constantza, while in theArchives of Giurgiu, Tulcea and Craiova the material was less satisfactory.</p>


2021 ◽  
Vol 21 ◽  
pp. 121-134
Author(s):  
Leonarda Dacewicz ◽  

The customary division of functions and social roles of men and women adopted in the past was reflected in the process of shaping the Polish anthroponymic system. The phenomenon of differentiation of nomenclature based on gender was directly related to the privileged position and exclusive participation of men in the organization of social life. In anthroponymy, the domination of masculinity is marked by the functional expansion of male forms as primary and basic. Male nomenclature was higher listed in the hierarchy of importance, female forms of surnames were always created from male forms. The surnames of married women were ending with the suffixes -owa, -ina, -ska or -a, e.g. Chodkiewiczowa, Niemierzyna, Popławska, Ladna. The surnames of unmarried women were created using the suffixes -ówna (ending in a consonant from scratch), e.g. Chodkiewiczówna (< Chodkiewicz), -anka (ending in a vowel from scratch), e.g. Niemierzanka (< Niemiera), and in adjective types like married surnames, for example, Popławska, Ładna. The subject of attention in this study is the phenomenon of masculinization of female surname forms during the Russian partition (second half of the 19th century) in the Podlasie region. The problem is presented in the context of the historical development of women’s nomenclature in Podlasie and general information on the state of female nomination in Poland in modern times.


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