Pharisaism as a source of negative phenomena of social religious life in modern christianity: conceptual foundations

This is extremely relevant and very important both in theoretical and practical dimensions, the problem was at the center of the discussions of the international scientific conference, which took place on May 6-7, 1996 in Lviv. The mentioned conference was one of the main events within the framework of the VI International Round Table "History of Religions in Ukraine", at its meetings 3-6, as well as on issues of outstanding dates in the history of the development of religious life in Ukraine on the 8th of May: "400 "the anniversary of the Brest Union", and "400th anniversary of the birth of Peter Mohyla"

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Ukrainian community life of believers

Ukrainian Religious Studies ◽

10.32420/2008.46.1922 ◽

2008 ◽

pp. 110-134

Author(s):

Pavlo Yuriyovych Pavlenko

Keyword(s):

Religious Life ◽

Main Task ◽

Community Life ◽

Religious Activity ◽

Existence Of God ◽

Religious System ◽

Real Presence ◽

The Status ◽

Intimate Relations ◽

The Individual

The cornerstone of any religion is its anthropological concept, which seeks to determine the essential orientations of man, to outline the ideological framework of its existence, to represent the idea of its essence, purpose in earthly life. The main task of the religious system is the act of involving and subordinating man to the spiritual divine realm as the realm of the transcendental existence of God. Belief in the real presence of the latter implies a new understanding of oneself, which ultimately leads the religious individual to the desire to be involved in this transcendental existence, to have intimate relations with him, to have a consciousness inherent in God. Note that in this context, all human being is interpreted as a certain arena for this realization. Therefore, the religious life of the individual acquires the status of religious activity.

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Summary

Ukrainian Religious Studies ◽

10.32420/1998.8.192 ◽

1998 ◽

pp. 90-91

Author(s):

Editorial board Of the Journal

Keyword(s):

Religious Life ◽

Religious Studies ◽

Language And Literacy ◽

The Church

In the first section “Scientific Reports and Notes” of the Bulettin there are published the papers by V. Suyarko “The Humanistic Mission of the Religious Studies”, O. Buchma “Personality, Society, Religion: the Spiritual Transformations on the Edge of the Millenium”, T. Gorbachenko “The Language and Literacy as the Components of the Church-Religious Life of the Christians”, G. Nadtoka “The Orthodox Monasteries in Ukraine of the 1900-1917”.

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KEBIJAKAN POLITIK KERUKUNAN ANTARAGAMA DI INDONESIA ERA REFORMASI

Al-Riwayah Jurnal Kependidikan ◽

10.32489/al-riwayah.147 ◽

2017 ◽

Vol 9 (2) ◽

pp. 407-424

Author(s):

Jamaluddin Jamaluddin

Keyword(s):

Transition Period ◽

Religious Life ◽

New Order ◽

Reform Era ◽

Policy Makers ◽

Accommodation Space ◽

Nation States ◽

The Government ◽

Definition Of ◽

Cultural Reality

Indonesian reformation era begins with the fall of President Suharto. Political transition and democratic transition impact in the religious life. Therefore, understandably, when the politic transition is not yet fully reflects the idealized conditions. In addition to the old paradigm that is still attached to the brain of policy makers, various policies to mirror the complexity of stuttering ruler to answer the challenges of religious life. This challenge cannot be separated from the hegemonic legacy of the past, including the politicization of SARA. Hegemony that took place during the New Order period, adversely affected the subsequent transition period. It seems among other things, with airings various conflicts nuances SARA previously muted, forced repressive. SARA issues arise as a result of the narrowing of the accommodation space of the nation state during the New Order regime. The New Order regime has reduced the definition of nation-states is only part of a group of people loyal to the government to deny the diversity of socio-cultural reality in it. To handle the inheritance, every regime in the reform era responds with a pattern and a different approach. It must be realized, that the post-reform era, Indonesia has had four changes of government. The leaders of every regime in the reform era have a different background and thus also have a vision that is different in treating the problem of racial intolerance, particularly against religious aspect. This treatment causes the accomplishment difference each different regimes of dealing with the diversity of race, religion and class that has become the hallmark of Indonesian society.

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