Instrumental, Vocal and Choir Theatre of Juris Karlsons

Author(s):  
Andris Vecumnieks

The purpose of this article is to introduce the instrumental, vocal and choir music of the Latvian composer Juris Karlsons (*1948) in the context of music theatricality research. The article is based on discoveries and conclusions outlined in the doctoral thesis “The Theatricality Phenomenon in Music. Theatrical Space of Juris Karlsons”. The author introduces the current issues of theory and artistry in the instrumental theatre genre, as well as the contribution of Juris Karlsons to this genre and composition technique of the late 20th century. The thesis employs the following research methods: - theoretical methods (research studies): method of abstract analysis (gathering and evaluation with the purpose to create a general background) – studies of theatricality theory, studies of musical theatricality theory, analysis of Karlsons’ oeuvre; - methods of musicological analysis: approach to Karlsons’ works based on the genre analysis and classification method, defining and describing of the immanent characteristics, as well as musical style analysis method; - empirical and deductive methods (contributed from personal experience) – research, comparison and evaluation (determination of tendencies and guidelines), personal perception experience, observations and discoveries, writing and publishing articles for scientific conferences, music history lectures at JVLMA, secondary music schools and other institutions, own conductor’s experience; - semiotic method (significance of a system of symbols in Karlsons’ oeuvre); - data processing methods – evaluation, comparative analysis and systematization, including hypothetical modelling; - comparative research methods, providing parallel view comparison of musical practices, Karlsons’ oeuvre, as well as other means of expression in music and other arts – music and theatre, music and literature, music and visual arts; - methods of selection – evaluation of scientific research works and selection of analytical works; - field research methods – interviews with Karlsons and his contemporaries.

2018 ◽  
Vol 13 (1) ◽  
pp. 70-88
Author(s):  
Mohd Faez Mohd Shah ◽  
Norhidayah Pauzi

In the discipline of Islamic law research, strong proofing and clear Istinbat method are key pillars in the construction of Islamic law based on the application of the science of usul al-fiqh and maqasid al-shari'ah. However, what happens at the state of Johor’s fatwa institution is the opposite. The fatwa research methods applied by the Fatwa Committee of Johor in resolving current fatwa issues is not based on the right and true discipline of Islamic law research. In fact, current inputs related to fatwa issues are not explicitly stated in the method of determining the law either in the form of reality or scientifically verified. Therefore, this paper will discuss the fatwa procedures undertaken by the Fatwa Committee of Johor based on the methods applied in resolving current issues. The research methodology adopted is library and interview methods. This study shows that fatwa management and production in the state of Johor is placed under the jurisdiction of the Mufti of Johor’s Department. The methods adopted by the Fatwa Committee of Johor covers two methods, namely: internal research methods including literature review through the application of original source and proofs based on syarak. Second: field research method that includes an external review or going to the location of study such as conducting observation, questionnaires and interviews including referrals to specialists of different fields. Maslahah and mafsdah consideration are also implemented by the Fatwa Committee in every fatwa decision based on the standard that meets the interests of maqasid al-shari'ah. Keywords: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah ABSTRAK Dalam disiplin penyelidikan hukum Islam, kekuatan pendalilan dan kaedah istinbat yang jelas merupakan tunggak utama dalam pembinaan hukum Islam berasaskan kepada aplikasi ilmu usul al-fiqh dan maqasid al-shari’ah. Namun begitu, apa yang berlaku di institusi fatwa negeri Johor adalah sebaliknya. Kaedah penyelidikan fatwa yang diaplikasi oleh Jawatankuasa Fatwa Negeri Johor dalam menyelesaikan isu fatwa semasa tidak berasaskan kepada disiplin penyelidikan hukum Islam yang tepat dan sebenar. Malahan input-input semasa yang berkaitan dengan isu fatwa juga tidak dinyatakan secara jelas dalam kaedah penentuan hukum sama ada dalam bentuk realiti yang berlaku atau pembuktian secara saintifik. Justeru, kertas kerja ini akan membincangkan prosedur fatwa Jawatankuasa Fatwa Negeri Johor berdasarkan metode-metode yang diaplikasi dalam menyelesaikan isu-isu yang bersifat semasa. Metodologi kajian yang digunakan dalam kajian ini adalah melalui metode perpustakaan dan metode lapangan. Hasil kajian menunjukkan bahawa pengurusan dan pengeluaran fatwa di negeri Johor hanya terletak di bawah bidang kuasa Jabatan Mufti Johor. Metode fatwa yang diamalkan oleh Jawatankuasa Fatwa Negeri Johor merangkumi dua metode iaitu pertama, kaedah penyelidikan dalaman yang merangkumi kajian kepustakaan menerusi pengaplikasian dari sumber asas dan dalil-dalil syarak. Kedua, kaedah penyelidikan lapangan yang meliputi kajian luaran atau turun ke lokasi kajian seperti observasi, soal selidik dan temubual dan rujukan kepada pakar dalam bidang yang berlainan. Pertimbangan maslahah dan mafsdah juga dimplementasikan oleh Jawatankuasa Fatwa dalam setiap keputusan fatwanya berasaskan standard yang menepati kepentingan maqasid al-shari’ah. Kata kunci: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah


Based on personal accounts of their experiences conducting qualitative and quantitative research in the countries of the Middle East and North Africa, the contributors to this volume share the real-life obstacles they have encountered in applying research methods in practice and the possible solutions to overcome them. The volume is an important companion book to more standard methods books, which focus on the “how to” of methods but are often devoid of any real discussion of the practicalities, challenges, and common mistakes of fieldwork. The volume is divided into three parts, highlighting the challenges of (1) specific contexts, including conducting research in areas of violence; (2) a range of research methods, including interviewing, process-tracing, ethnography, experimental research, and the use of online media; and (3) the ethics of field research. In sharing their lessons learned, the contributors raise issues of concern to both junior and experienced researchers, particularly those of the Global South but also to those researching the Global North.


Author(s):  
Амир Александрович Хисамутдинов ◽  
Виктор Нуриевич Незамутдинов

Статья посвящена работе русских исследователей по изучению традиционной культуры Китая, которое началось в Пекинской духовной миссии и российском посольстве в Пекине и было продолжено русскими эмигрантами, оказавшимися в Китае в ходе Гражданской войны в России и после нее. Большой вклад в изучение этнографии Китая внес Иван Серебренников. Особенно важной является его работа, основанная на полевых исследованиях и интервью, об албазинцах, потомках русских первопроходцев. Очень многое в изучении Китая сделали русские дипломаты, служившие в российском посольстве в Пекине: Иван Коростовец, Яков Бранд, Николай Колесов и др. Этнографическими исследованиями в Китае, связанными часто с педагогической деятельностью, занимались и эмигранты из России: Сергей Широкогоров, Иван Гапанович, Сергей Полевой и др. Их многолетнее погружение в китайский язык и культуру создало благоприятные условия для исследований и принесло результаты в виде научных трудов, которые востребованы и сегодня. Они оказали влияние и на китайских деятелей науки и культуры, знакомя их с русскими методами исследований. К сожалению, до сего дня сохранилось не так много публикаций о традиционной культуре Китая, изданных на русском языке. Большое количество работ осталось в рукописях, которые хранятся в зарубежных собраниях, что делает их труднодоступными для российских исследователей. Основанная на материалах, выявленных в иностранных архивах и библиотеках, данная статья сообщает ранее неизвестные факты об изучении этнографии Китая русскими. This article is devoted to the work of Russian researchers on the traditional culture of China which began at the Beijing Theological Mission and the Russian Embassy in Beijing and was continued by Russian émigrés who ended up in China during and after the Civil War in Russia. Ivan Serebrennikov was one who made a great contribution to the study of the ethnography of China. Especially important is his work about the Albazinians, descendants of Russian pioneers, which was based on field research and interviews. Russian diplomats who served at the Russian Embassy in Beijing - Ivan Korostovets, Yakov Brand, Nikolai Kolesov and others - did a lot of research on China. Émigrés from Russia, often associated with pedagogical activity, also engaged in ethnographic rearch in China. These included: Sergei Shirokogorov, Ivan Gapanovich, Sergei Polevoy and others. They influenced Chinese cultural scientists, introducing them to Russian research methods. Their many years of immersion in Chinese language and culture produced valuable research that is still in demand today. Unfortunately, to this day there are not many works about the traditional culture of China published in Russian. A large number of works have remained in manuscript and are kept in foreign collections, which makes them difficult for Russian researchers to access. Based on material collected from foreign archives and libraries, this article reports on previously unknown material concerning the study of Chinese ethnography by Russians.


2020 ◽  
Vol 7 (1(11)) ◽  
pp. 155-166
Author(s):  
Adam Porębski

It is no use looking for the educated musicians who were given a chance to come into longer contact with composition as a school subject being part of their formal education. Meanwhile, fascination with an act of creation and willingness to get familiar with music “from the inside” accompany school-age people. It is then that first, bashful compositional attempts are made. Over time, pupils search for new sounds on their instruments, improvise, experiment, get familiar with music literature. Such attempts should not go unnoticed – an observant pedagogue will easily notice creative predispositions in their pupils. In this article, the author shares his pedagogical experiences gained while giving composition classes at the K. Szymanowski Comprehensive Primary and Secondary Music Schools in Wrocław. The idea of promoting the art of composition was fully implemented in the form of the School Composers’ Club, founded in the school year of 2016/2017, the activity of which is based on the author’s original school curriculum, a system of individualized education and various forms of young composers’ presentations. The Club’s activity assumes, on the one hand, preparing pupils to take up compositional studies and, on the other one, fostering their general musical development enriched with creative competences.


2020 ◽  
Vol 1 (1) ◽  
pp. 181-186
Author(s):  
I Gusti Agung Gede Catra Artawan ◽  
I Nyoman Budiartha ◽  
I Nyoman Sutama

Underground water is water that is contained in a layer of soil or rock below the soil surface. This study aims to determine the government's authority in regulating groundwater permits and what are the legal consequences of violating unlicensed groundwater use. The research was conducted using empirical legal research methods, source of the data which was used are primary and secondary sources of legal materials, methods of collecting legal materials using documentation studies and field research, and analyzing legal materials using descriptive analysis methods. The results of this study indicate that the Government's authority in permitting groundwater is regulated in the Bali Governor Regulation Number 5 of 2016 concerning Groundwater Permits, particularly in Article 3 paragraph (1), it is explained that the Governor has the authority to manage groundwater in CAT in the province. In Article 3 paragraph (2), the authority of the Government (Governor) is reaffirmed, including several things, namely: granting permits for groundwater drilling; give permission to extract groundwater; grant permits for the use of groundwater; granting permits for groundwater exploitation; grant permits to groundwater drilling companies; provide guidance, supervise technical investigations and use of Groundwater. As a result of violations of the use of groundwater by violating the parties in accordance with Article 15 paragraph (1) of Law Number 11 of 1974 concerning Irrigation, it is stated that anyone who deliberately runs water and / or water sources business without permission from the Government is punishable by imprisonment. 2 (two) years and or a maximum fine of Rp. 5,000,000 (five million rupiah).


2019 ◽  
Vol 21 (1) ◽  
pp. 39
Author(s):  
Anis Fittria

<em>This paper aims to find out dialectics social entrepreneurship and social fiqh. Social entrepreneurship is a concept that combines social empowerment and entrepreneurship. Social Fiqh is fiqh that able to dialogue with development era. This study include in field research that uses qualitative research methods. The results of this study indicate that social entrepreneurship is in accordance with the concept of fiqh social that has five things (al-dharuriyyat al-khamsah). First, social entrepreneurship according to hifdz al-din (religion maintain). Second, hifdz al-aql (mind maintain). Third, hifdz al-nafs (soul maintain). Fourth, hifdz al-mal (wealth maintain). Fifth, hifdz al-nasl (generation maintain), also hifdz al-bi’ah (environtment maintain)</em>


2021 ◽  

Umm Kulthum was probably the most famous singer in the Arab world during the 20th century, and among the most highly regarded for her command of poetic texts and the historic Arab musical system brought together in affective performances, working closely with accomplished poets and composers of her day. She became a public figure in general, certainly in the later decades of her life, when she became closely associated with then president Jamal ‘Abd al-Nasir of Egypt and spoke frequently about her love for her country and its people. Born to a poor village family in the Egyptian delta, her background resembled that of millions of her compatriots. She was raised in an agrarian setting. Her father was the imam of the local mosque. Like many children of her generation, she attended Qurʾan school (kuttāb), which was among the few educational opportunities for lower-class children under the then British occupation. She learned to sing by mimicking her father and her brother, who sang religious songs for weddings and special occasions to make additional money. Her strong voice drew great attention. She moved to Cairo in about 1923 to advance her career. Thanks to her performances and commercial recordings, her career took off, and by the late 1920s she had become wildly successful. Films and live broadcasts followed in the 1930s. In the 1940s, like many Egyptians, she began to express the shared dismay at the continued British presence during World War II, the corruption of the Egyptian government, and the war in Palestine. After the Egyptian Revolution in 1952, she, again like many of her cohort, expressed support for the revolutionary government in song and speech and, later, for ‘Abd al-Nasir himself. Her musical style changed over the years as she continually cultivated new listeners. Owing to the wide dissemination of her recordings, the powerful Egyptian radio-broadcasting capacity, and her touring, she became well known and popular throughout the Arab world. After the Egyptian defeat in the 1967 war with Israel, she launched a successful series of benefit concerts designed to replenish the Egyptian war department’s treasury. When she died in 1975, it was said that her funeral was bigger than ‘Abd al-Nasir’s had been. Probably owing to her stature as a public figure, most publications about Umm Kulthum have been biographical in nature, as writers attempted to document her life, her social impact, and the reasons for her various successes. She rarely sought an audience outside the world of Arabic speakers, and she was little known in the West until the late 20th century, with the burgeoning interest in “world music.”


2006 ◽  
Vol 39 (03) ◽  
pp. 417-424 ◽  
Author(s):  
Janine A. Clark

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