scholarly journals The Political Aspects of Westerners Teaching English in Eastern Countries: A Look at East Asia

2017 ◽  
Vol 43 (3) ◽  
pp. 494-515 ◽  
Author(s):  
Björn Jerdén

AbstractMany states partially relinquish sovereignty in return for physical protection from a more powerful state. Mainstream theory on international hierarchies holds that such decisions are based on rational assessments of the relative qualities of the political order being offered. Such assessments, however, are bound to be contingent, and as such a reflection of the power to shape understandings of reality. Through a study of the remarkably persistent US-led security hierarchy in East Asia, this article puts forward the concept of the ‘epistemic community’ as a general explanation of how such understandings are shaped and, hence, why states accept subordinate positions in international hierarchies. The article conceptualises a transnational and multidisciplinary network of experts on international security – ‘The Asia-Pacific Epistemic Community’ – and demonstrates how it operates to convince East Asian policymakers that the current US-led social order is the best choice for maintaining regional ‘stability’.


2012 ◽  
Vol 71 (1) ◽  
pp. 103-114 ◽  
Author(s):  
Timothy Brook

The ubiquitous experience of wartime collaboration in East Asia has not yet undergone the analysis that its counterpart in Europe has received. The difficulty has to do with the political legacies that the denunciation of collaboration legitimized, as well as the continuing hegemony of the discourse of nationalism. Both inhibitors encourage the condemnation of collaboration rather than its historicization. Reflecting briefly on the 1946 trial of Liang Hongzhi, China's first head of state under the Japanese, this essay argues that the historian's task is not to create moral knowledge, but to probe the presuppositions that bring the moral subject of the collaborator into being for us, and then ask whether real collaborators correspond to this moral subject. In the face of the natural impulse to render judgment, this essay argues for the wisdom of hesitation.


Author(s):  
Claire Sutherland

This chapter broadens the scope of the discussion to the sea’s potential as an alternative source of concepts and ideas. It explores a different approach to thinking togetherness, rejecting ‘methodological nationalism’ and theorising belonging in non-binary ways. It considers how to rethink belonging using examples from South-East Asia and questioning political rules based on ethno-national categorisation.


2018 ◽  
Vol 1 (1) ◽  
pp. 91-116
Author(s):  
Jude Lal Fernando

The aim of this article is to identify the glimpses of prophetic imagination amongst the Christian communities in Asia, particularly in Korea and Japan, who are engaged in resisting the new round of militarization in the twenty-first century. This resistance denounces the globalist security complex in the region and announces a nonmilitaristic alternative forming a praxis that is necessary for a new theology of peace in East Asia and in Asia broadly. The political reality of the new round of military empire-building will be discussed with a personal narrative and a political analysis after which the theological meaning of prophetic imagination as opposed to imperial consciousness will be analyzed, correlating the personal and political with the theological. The ways in which the resistance to militarization resonates with the prophetic imagination of an alternative consciousness and community will be examined through an analysis of memories and renunciation of war by the churches. Broad implications of these resonances for a peace theology in Asia will be identified.


2006 ◽  
Vol 35 ◽  
pp. 21-35
Author(s):  
Hiroshi Mitani

In the contemporary world the word “Asia” invokes a sense of regional integration or solidarity among Asian peoples. This sense of the word is rather recent and can only be traced back to the late nineteenth and early twentieth centuries. In that period, Japan called on Asian people to unify against the Western threat under its leadership. But until the late nineteenth century, “Asia” was a purely geographical term; merely the name of one of the five continents-a concept that had been modeled by early modern Europeans.In this essay I will discuss how and why the political usage of the word “Asia,” stressing Asian solidarity, was invented by the Japanese around the 1880s. I also investigate the ways in which this sense of the word spread to the rest of the geographical region of Asia. In order to understand the unfolding of this historical process, we should first examine the traditional concepts of world geography in Japan and how the European concept of Asia was introduced into East Asia.


Author(s):  
Barak Kushner

World War II dragged on in East Asia for three more months than in Europe, where the Allies declared victory on May 8, 1945. The formation of the United Nations was announced in San Francisco on June 26, 1945, and soon it became clear that Japan’s imperial demise would be entirely different from the Nazi collapse. World War II fractured the political spectrum in East Asia: the result was a cacophony of groups vying for postimperial authority in a situation where nothing was preordained and where no result was inevitable....


Author(s):  
Yun Xia

This chapter investigates the struggle between Nationalists and Communists to punish so-called “hanjin” (literally, traitors to the Han Chinese nation) across the vast canvas of postwar East Asia. Drawing on hitherto unexamined government correspondence, legal codes, edicts, accusations, newspapers and popular literature, this chapter examines how former collaborators were brought to justice in legal and extra-legal ways. It examines the political struggles, and the tensions between justice and nationalism in the crucible of civil war. In so doing it delves into fraught categories of identity after empire, collaboration and nationalism, and postwar commemoration and memory of the so-called War of Resistance against Japan (1931-1945) in China. Ultimately this work forces us to reckon with questions of not just the meaning of “hanjian” but what the persecution of such figures reveals about the imperial roots of Modern China.


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