John Clare and William Cowper: Meditative Poems on the Destruction of Natural World

2019 ◽  
Vol 63 (1) ◽  
pp. 89-110
Author(s):  
Hojin Oh
Romanticism ◽  
2020 ◽  
Vol 26 (2) ◽  
pp. 191-201
Author(s):  
Paul Chirico

John Clare observed and described the natural world with an unsurpassed accuracy and intimacy. But his landscapes also bore the memories of life and labour. Like Wordsworth, he sought to create textual objects in transmissible forms, to deliver their reported worlds – expansive, dynamic, somehow inhabitable – to distant readers, drawing them into sympathetic intercommunion with a complex living scene. His intimate descriptive poetry reveals the tangible qualities of light and sound, and the material basis of the apparently abstract concept of time. Memory and imagination are understood to inhabit bodily spaces, provoking ‘real transport’: an observer lost in – and to – the moment. From his place and time, Clare felt solidarity with isolated birds, alienation from labour, estrangement from human communities. Publications such as annuals often showcased formulaic reflections on nature and on memory; Clare exploited textual duplicability, his meditative descriptive poetry spanning the history and futurity of an observed scene.


2021 ◽  
Author(s):  
Mark Sandy

An account of Edmund Burke’s central ideas about the Sublime and the Beautiful shows how the emphasis Burke gave to terror helped to shape the Gothic fiction of Ann Radcliffe and Mary Shelley. Focusing on examples from the poetry of William Wordsworth, Lord Byron, Charlotte Smith, Percy Bysshe Shelley, John Keats, and John Clare, the remainder of this essay explores the ways in which Romantic poets both thought about and attempted to represent those elements of the sublime that were instigated by their encounters with the natural world. What emerges as defining about these interactions between the mind and world is how imaginative impulses towards a sense of the sublime often led to a renewed sense of the material world and the very contingencies of existence they sought to transcend. Even Wordsworth’s more reverential response to the natural world as sacrosanct recognises the ‘awe’ of the sublime can be as much consoling as it is disturbing. These disturbing aspects of natural process and the sublime are self-consciously explored in the poetry of Shelley, who subjects notions of transcendence and idealism to sceptical scrutiny. With varying degrees of emphases, the poetry of Byron, Smith, and Clare elide distinctions between nature and culture to acknowledge a sublime more explicitly shaped by temporal and material processes. Finally, a key episode in Keats’s Ode to a Nightingale is read as exemplifying the many difficulties and complexities of the Romantic imagination’s encounter with, and its attempts, to represent transcendence and the sublime.


2021 ◽  
pp. 39-67
Author(s):  
Christopher Stokes

This chapter illustrates a strong connection between prayer and what I term radical interiority—a self defined by the authenticity of a supposed depth or secrecy—across the work of Evangelical poet William Cowper. Expressing this inward and grace-filled self is always accompanied by and conceived on the model of intense prayer; by contrast, prayerlessness equals spiritual desolation. The connection is particularly torturous in melancholic early texts such as Adelphi (his spiritual autobiography) and the Olney Hymns. In his most famous poem The Task, a poetics interlinking prayer and interiority continues: despite an initial elision in favour of hymning the natural world and focusing outside the self, it is reasserted through a quietist turn. Cowper’s final praying self retreats from the world, meditatively into itself but also in occupying hidden physical spaces as prayer closets, a combination inspired by his translations of French mystic, Madame de Guyon.


The Batuk ◽  
2020 ◽  
Vol 6 (2) ◽  
pp. 99-107
Author(s):  
Mohan Raj Gouli

John Clare has established himself as a poet of nature and his relationship with nature is to acknowledge the value of natural world for the wellbeing of human beings. Clare gets peace and strength when he surrenders himself into the lap of nature. Whenever he experiences unbearable pain and obstacles, he tends to communicate with nature dealing with its different shades to find the ways to tackle his problems. This article, through the lance of ecocriticism, aims to depict Clare's efforts to maintain harmonious relationship with nature to lead meaningful and peaceful life in this world.


Author(s):  
Heidi Thomson

In Part Two of Man Alone John Mulgan describes a farm in the fen country of Northamptonshire: “Poets had moved in this country once, Cowper and John Clare, but few poets moved there now.” The significance of the reference to these two poets, both of whom had been institutionalized for insanity and both of whom found solace in working the land, cannot be underestimated for Mulgan’s emotional characterization of the main character, Johnson. This essay focuses on some of Mulgan’s references to English Romantic poetry (William Cowper, John Clare, and Lord Byron in particular) and how these references evoke his melancholy frame of mind.


Romanticism ◽  
2020 ◽  
Vol 26 (2) ◽  
pp. 153-167
Author(s):  
Mina Gorji

This essay examines the representation of listening in a number of Clare's 1832 poems, paying attention to the language used, including prepositions, ideophones, verb forms, dialect and literary allusion. It considers how listening locates and is located in his poems and argues that in ‘The Fernowls Nest’ literary allusion is an especially appropriate language for describing the poem's strangely displaced sounds. It proposes that Clare's listening is alert and responsive to different aural perspectives, that it is compound and reflexive, and especially attuned to moments of aural ambiguity, when the boundary between self and other, subject and object becomes blurred. Such moments offer a mode of ethical relation to the natural world that resists the politics of representation John Barrell has associated with the eye in loco-descriptive poetry. 1 If the particularity and multiplicity of Clare's poems offer an alternative to the visual mode of control and possession associated with the prospect view, the distinctive forms of listening we find in his poems, and, in particular, his attunement to aural ambiguity, represent another kind of resistance to the aesthetic expression of human ownership and control over the natural world. Listening in Clare is thus a form of environmentalist poetics.


Author(s):  
Simon Kövesi
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