Women’s museum as connection space for the public and history focusing on Susan B. Anthony Museum & House and Seneca Falls as Women’s Rights National Historic site

2017 ◽  
Vol 126 ◽  
pp. 305-349
Author(s):  
Hyun-Sook Park
Keyword(s):  
Women's Rights ◽  
Women’S Rights ◽  
Historic Site ◽  
The Public ◽  
Connection Space

Mumtaz Bibi's broken heart

2009 ◽  
Vol 46 (1) ◽  
pp. 105-130 ◽  
Author(s):  
Rohit De
Keyword(s):  
South Asian ◽  
Women's Rights ◽  
Common Ground ◽  
Islamic Law ◽  
Muslim Women ◽  
Women’S Rights ◽  
Legislative Process ◽  
The Public ◽  
Traditional Practitioners ◽  
Women In India

This article investigates the formation of a political consensus between conservative ulama, Muslim reformers, nationalist politicians and women's organisations, which led to the enactment of the Dissolution of Muslim Marriages Act in 1939. The Act was a radical piece of social legislation that gave South Asian Muslim women greater rights for divorce than those enjoyed by other women in India and Britain. Instead of placing women's rights and Islamic law as opposed to each other, the legislation employed a heuristic that guaranteed women's rights by applying Islamic law, allowing Muslim politicians, ulama and women's groups to find common ground on an Islamic modernity. By interrogating the legislative process and the rhetorical positions employed to achieve this consensus, the paper hopes to map how the women's question was being negotiated anew in the space created in the legislatures. The legislative debate over family law redefined the boundaries of the public and the private, and forced nationalists to reconsider the ‘women's question’. The transformation of Islamic law through secular legislation also gave greater licence to the courts in their interpretation, and widened the schism between traditional practitioners of fiqh and modern lawyers.

scholarly journals Women's Rights in Recent Inter-American Human Rights Jurisprudence

2017 ◽  
Vol 111 ◽  
pp. 258-260 ◽  
Author(s):  
Bernard Duhaime
Keyword(s):  
Human Rights ◽  
Reproductive Health ◽  
Violence Against Women ◽  
Women's Rights ◽  
Ethnic Background ◽  
Private Sphere ◽  
Women’S Rights ◽  
Migrant Status ◽  
Public And Private ◽  
The Public

While certain aspects of women's rights had been addressed in earlier OAS instruments and more generally in the American Declaration on the Rights and Duties of Man and in the American Convention on Human Rights, many consider that the issue of women's rights was first incorporated in the normative corpus of the Inter-American Human Rights System (IAHRS) with the 1994 adoption of the Belém do Pará Convention on the Prevention, Punishment, and Eradication of Violence Against Women. This treaty obliges states to prevent, punish, and eradicate violence against women, taking special account of vulnerabilities due to race, ethnic background, migrant status, age, pregnancy, socioeconomic situation, etc. It defines the concept of violence against women and forces states to ensure that women live free of violence in the public and private sphere. It also grants the Commission and the Court the ability to process individual complaints regarding alleged violations of the treaty. Since 1994, the Commission has also established a Rapporteurship on the rights of women, which assists the IACHR in its thematic or country reports and visits, as well as in the processing of women's rights–related petitions. In recent years, the jurisprudence of the Commission and the Court has addressed several fundamental issues related to women's rights, in particular regarding violence against women, women's right to equality, and reproductive health.

scholarly journals When the Personal Is Always Political: Norwegian Muslims’ Arguments for Women’s Rights

2018 ◽  
Vol 6 (4) ◽  
pp. 59-66
Author(s):  
Hannah Helseth
Keyword(s):  
Women's Rights ◽  
Western Europe ◽  
Public Debate ◽  
Individual Autonomy ◽  
Women’S Rights ◽  
Muslim Population ◽  
The Public ◽  
Theoretical Perspectives ◽  
Women's Participation ◽  
Implicit And Explicit

For almost two decades, the public debate about Islam in Western Europe has been dominated by concerns about the lack of gender equality in the racialized Muslim population. There has been a tendency to victimize “the Muslim woman” rather than to encourage Muslim women’s participation in the public debate about their lives. This contribution to the study of discourses on Muslim women is an analysis of arguments written by Muslims about women’s rights. The data consists of 239 texts written by self-defined Muslims in major Norwegian newspapers about women’s rights. I will discuss two findings from the study. The first is an appeal to be personal when discussing issues of domestic violence and racism is combined with an implicit and explicit demand to represent all Muslims in order to get published in newspapers—which creates an ethno-religious threshold for participation in the public debate. The second finding is that, across different positions and different religious affiliations, from conservative to nearly secular, and across the timeline, from 2000 to 2012, there is a dominant understanding of women’s rights as individual autonomy. These findings will be discussed from different theoretical perspectives to explore how arguments for individual autonomy can both challenge and amplify neoliberal agendas.

scholarly journals The Women Activism in Pakistan: An Analysis of ‘Aurat March

2020 ◽  
Vol 2 (2) ◽  
pp. 50-69
Author(s):  
Syeda Mehmoona Khushbakht ◽  
Munazza Sultana
Keyword(s):  
Discourse Analysis ◽  
Women's Rights ◽  
Analysis Approach ◽  
Women’S Rights ◽  
Women's Activism ◽  
Current Time ◽  
Religious Transformation ◽  
The Public ◽  
The Social ◽  
The Relationship

In Pakistan, although women’s activism was initiated since the country came into existence, but a diverse activism was observed by the nation in the form of ‘Aurat March during 2018-2020. The current study examines the Western feminism, what it was initiated for and its accomplishments in the current time. By employing a discourse analysis approach to the ‘Aurat March event, this study highlights the women’s activism in Pakistan, ‘Aurat March and the antipathy faced by organizers and supporters from the public because of its strange slogans and ridiculous placards. It also observes the relationship between western feminism and ‘Aurat March activism from the perspective of the social, cultural, and religious transformation of society. The study finds the need to raise a constructive and logical voice for women’s rights with support of the public to eradicate social evils instead of focusing on insignificant matters. It has further recommended that there is a need to build a framework in which one may be able to differentiate women’s rights in the context of western feminism and the limitation of women’s emancipation in Islamic context.

The Tambourine Army

2020 ◽  
Vol 24 (2) ◽  
pp. 35-52
Author(s):  
Danielle Roper ◽  
Traci-Ann Wint
Keyword(s):  
Sexual Abuse ◽  
Women's Rights ◽  
Women’S Rights ◽  
Gender Based Violence ◽  
The Public ◽  
The Caribbean ◽  
Gender Based

In 2017 the radical women’s rights group known as the Tambourine Army emerged in response to gender-based violence, sexual abuse, and structures of impunity in Jamaica. The group used hashtags, organized marches, and teach-ins to encourage women to speak out against their abusers, to break the silence surrounding sexual abuse, and to advocate for survivors. Situating the Tambourine Army within traditions of women’s protest and contemporary forms of cyberactivism in the Caribbean, this essay examines the ways the group enacted a sonic disruption to the public and cyber spheres. It chronicles the rise of the movement, explores the centrality of the digital in the members’ activism, and assesses the methods deployed in the group’s contestation of postcolonial ideals of respectability.

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