YULIAN STRYIKOVSKYI: “A CHRONICLER OF THE JEWISH DESTINY”

2019 ◽  
pp. 496-502
Author(s):  
Diana Mokhnach

The article tells about the life and creative contribution of Yulian Stryikowski. In particular, special attention is paid to his works, which reflect the life of the Jewish people of the Polish-Ukrainian border in the XX century. The article also depicts the translational work of the writer. The aim of the work is to highlight biographical information and analyze the creative work of Julian Stryikowski, a Polish writer and journalist of Jewish origin. The article covers factors having influenced the formation of Stryikowski’s worldview, it tells about his education and the birth of his creative talent. A special place in Stryikowski’s life is taken by the Polish language, which allowed the future writer to make a living while still being a student. The turning point in the writer’s work was the Second World War. The pre-war period of the work can be described as the time of searches and discoveries. The future author of “Głosy w ciemności” was looking for himself and for inner harmony. He tried to overcome the traditional religious education received in the Jewish family in the pursuit of communist ideas. His Jewish culture and language were constantly confronted with polish and Ukrainian ones, especially because he lived on the polish-ukrainian border. Stryikowski dreamed of a writer’s career, but could not completely dive into it, because he was always forced to seek means for survival and existence. The article also talks about journalistic career of the writer. After the war, Stryikowski settled in the soviet-occupied Lviv, where he worked as editor and journalist in the communist newspaper “Czerwony Sztandar” (“The Red Flag”) and published his works there. The problematics of the Stryikowski’s works most deal directly with the fate of the Jews in the diaspora, their culture, the people who suffered for two millennia. When writing about this, he violates the themes that touch upon a human being in general, religious and ideological choice of every one of us, the themes of the good and the evil, love and hatred. The author also raises the question of the existence and essence of being a Jew, certain limitations and duties connected with it. Autobiographical motifs can be traced within the works of the writer. His characters often have a lot in common with his own life, and sometimes almost duplicate events from it. The main work of Stryikovski’s life is tetralogy, which consists of novels “Głosy w ciemności”, “Echo”, “Austeria”, “Sen Azrila”. This is a huge cycle, which was finally completed in the late 80’s of the XX century. Motives from the Old Testament, especially from the Talmud, are interwoven in it. The tetralogy shows the collapse of the traditional world, the indifference of young people to religion, their aspiration to assimilate with the multinational and multicultural society of the Austro- Hungarian Empire.

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Liah Greenfeld

Abstract This article discusses the co-evolution of nationalism and Protestantism in the course of the sixteenth century in England; the influence of the Hebrew Bible’s concept of “the people of Israel” as a community of fundamentally equal members on the emerging English national consciousness (the first national consciousness to develop, in turn influencing all subsequent nationalisms); and the reinterpretation of the core passages of the Hebrew Bible, in English translations up to the King James version, in terms of the emerging national consciousness. Completely independent at their historical sources, nationalism and Protestantism reinforced each other in the crucial English case through the translation of the Hebrew Bible. This, on the one hand, nationalized Protestantism in England and, on the other, led to the incorporation of the biblical concept of the people of God in the new, secular concept of nation.


Author(s):  
Victor Lonu Budha

Reading Ezekiel 37:15–28 and 2 Samuel 7:1–16 from an intertextual perspective establishes that the text of Samuel 7:1–16, which is prior to that of Ezekiel, might have a certain influence. The first part of Ezekiel 37 (verses 1 to 14) describes the miserable condition of the Jewish people in the Babylonian exile. The text indicates that only YHWH is able to restore the people. In the second part (verse 15 to 28) the text presents the promise of God to fully restore his people and put them under a new leadership based on the Davidic Covenant that appears for the first time 2 Samuel 7:1–16. The two texts have many connections. The emphasis in the text of Ezekiel is on the promise of restoration that will come to realization under the leadership of the future Davidic Prince. The connections between Ezekiel 37:15–28 and 2 Samuel 7:1–16 are clear to the point that, cumulatively, we might suggest that the text of 2 Samuel 7:1–16 had influence on the text of Ezekiel 34:15–28. La relecture d’Ézéchiel 37:15-28 et 2 Samuel 7:1-16 d’un point de vue intertextuel établit que le texte de 2 Samuel 7:1-16, qui est antérieur à celui d’Ézéchiel, pourrait avoir une certaine influence sur celui d’Ézéchiel. La première partie d’Ézéchiel 37 (versets 1 à 14) décrit la condition misérable du peuple juif dans l’exil babylonien. Le texte indique que seul YHWH est capable de restaurer son peuple. Dans la deuxième partie (verset 15 à 28), le texte présente la promesse de Dieu de restaurer pleinement son peuple et de le mettre sous un nouveau leadership basé sur l’Alliance Davidique qui apparaît pour la première fois dans 2 Samuel 7:1-16. Les deux textes ont de nombreuses connexions et similarités. Dans le texte d’Ézéchiel l’accent est placé sur la promesse d’une restauration qui se réalisera sous la direction du futur Prince Davidique. Les connexions entre Ézéchiel 37:15-28 et 2 Samuel 7:1-16 sont claires au point que, cumulativement, nous pourrions suggérer que le texte de 2 Samuel 7:1-16 a eu une influence sur le texte d’Ézéchiel 34:15-28. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0720/a.php" alt="Hit counter" /></p>


2004 ◽  
Vol 2 (2) ◽  
pp. 222-253
Author(s):  
H. Eberhard von Waldow

The Old Testament people of Israel entered the political reality of ancient Palestine as a spiritual community held together by worshipping Yahweh in ‘the God-given land’. When it became a state with a king this spiritual character was threatened or lost. The capital was always the holy city of Jerusalem, as the spiritual—not political—centre o f Yahweh's people, and it survived all political catastrophes, even after the homeland was lost. The people of Israel survived not as a nation but rather as a religious community (Judaism). Only as such can today's Jews legitimately reclaim Eretz Yisrael. Certain claims made by the modern secular Jewish nation-state—for example, that Jerusalem always was and always will be the capital of the Jewish people—are not only problematic, but have no foundation, either in the Bible or in Jewish history: they are fabricated modern myths.


2003 ◽  
Vol 37 (1) ◽  
Author(s):  
J. Hoek

The theology of John Calvin has a structurally Christocentric and eschatological character. In Calvin’s theology eschatology does not deal with probabilities and speculations about the future, but with the reliable promises of God in Christ. The Kingdom is already a realised kingdom in the cross-bearing Church on earth. According to Calvin the Millenarians deprive Christ of His honour by assigning to Him a temporal kingdom. Calvin rejects the idea that the Old Testament prophecies of salvation and blessings will only be fulfilled to the people of Israel in future world-history. According to Millenarianism, Old Testament prophecy – concerning the messianic kingdom – should be interpreted as referring to the physical kingdom of Israel on earth. The main route of God through history is His way with Israel. This way of thinking, however, overemphasizes the theologia gloriae. Nevertheless, in these millenarian views the insistence on the unique place of Israel in God’s plan of salvation has to be welcomed. Calvinists have a tradition (Puritans, Nadere Reformatie) of openness to a preliminary fulfilment of God’s promises in future history. Calvinists do not need to change their Christocentric paradigm when they accept the hope upon the future conversion of the Jews. A revitalisation of Puritan insights in this regard will be refreshing for contemporary Calvinism.


Author(s):  
G. Sujin Pak

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.


2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.


2019 ◽  
Vol 11 (11) ◽  
pp. 3072 ◽  
Author(s):  
Dian Fiantis ◽  
Frisa Ginting ◽  
Gusnidar ◽  
M. Nelson ◽  
Budiman Minasny

Volcanic eruptions affect land and humans globally. When a volcano erupts, tons of volcanic ash materials are ejected to the atmosphere and deposited on land. The hazard posed by volcanic ash is not limited to the area in proximity to the volcano, but can also affect a vast area. Ashes ejected from volcano’s affect people’s daily life and disrupts agricultural activities and damages crops. However, the positive outcome of this natural event is that it secures fertile soil for the future. This paper examines volcanic ash (tephra) from a soil security view-point, mainly its capability. This paper reviews the positive aspects of volcanic ash, which has a high capability to supply nutrients to plant, and can also sequester a large amount of carbon out of the atmosphere. We report some studies around the world, which evaluated soil organic carbon (SOC) accumulation since volcanic eruptions. The mechanisms of SOC protection in volcanic ash soil include organo-metallic complexes, chemical protection, and physical protection. Two case studies of volcanic ash from Mt. Talang and Sinabung in Sumatra, Indonesia showed the rapid accumulation of SOC through lichens and vascular plants. Volcanic ash plays an important role in the global carbon cycle and ensures soil security in volcanic regions of the world in terms of boosting its capability. However, there is also a human dimension, which does not go well with volcanic ash. Volcanic ash can severely destroy agricultural areas and farmers’ livelihoods. Connectivity and codification needs to ensure farming in the area to take into account of risk and build appropriate adaptation and resilient strategy.


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