scholarly journals Masculinity and Rhythmic Gymnastics. An Exploration on the Transgression of Gender Order in Sport

2017 ◽  
Vol 6 (3) ◽  
pp. 288 ◽  
Author(s):  
Joaquín Piedra

Patriarchal dominance in our Western society has oppressed not only women but it has also isolated many men who did not comply with hegemonic masculinity patterns. The aim of this study is to know and analyse the experiences of a group of boys who practise rhythmic gymnastics, traditionally linked to the feminine reality. Within this interpretative paradigm, eight interviews has been done to gymnasts (8-19 years old), who practise rhythmic gymnastics in a competitive or amateur level. The boys express the familiar support that they have had when deciding to practise a traditionally feminine sport. However, many gymnasts have been insulted or mocked by other boys. Therefore, it is important to work with families in order to eliminate stereotypes and prejudices in this masculine discipline in the future. Similarly, rhythmic gymnastics must be promoted among boys, since a higher presence of boys in clubs would ease their reception among girls. 

Author(s):  
Ram Prasad Rai

The main concern of this paper is to study on masculinity and more importantly the hyper masculinity of the Gurkhas in Imperial Warriors: Britain and the Gurkhas by Tony Gould. The writer describes the courage with discipline and dedication, the Gurkhas had while fighting for Nepal, their homeland during the Anglo-Nepal War (1814-1816) and for Britain in the First and Second World Wars, following the other wars and confrontations in many parts of the world. Despite a lot of hardships and pain in wars, they never showed their back to the enemies, but kept Britain’s imperial image always high with victories. They received Victoria Crosses along with other bravery medals. As a masculinity, the hegemonic masculinity is obviously present in the book since the high ranked British Officers are in the position to lead the Gurkha soldiers. However, the masculinity here is associated with the extreme level of bravery and that is the hyper-masculinity of the Gurkhas. Since this is a qualitative research work, the researcher has consulted various books, reviews and journal articles related to the Gurkhas. It is a new concept in the study of the Gurkhas in the particular book by Gould. So, it will certainly be a new insight for the future researchers in the related area.


2018 ◽  
Vol 32 (5) ◽  
pp. 638-662 ◽  
Author(s):  
Ben Barry

Modern Western society has framed fashion in opposition to hegemonic masculinity. However, fashion functions as a principal means by which men’s visible gender identities are established as not only different from women but also from other men. This article draws on the concept of hybrid masculinities and on wardrobe interviews with Canadian men across social identities to explore how men enact masculinities through dress. I illustrate three ways men do hybrid masculinities by selecting, styling, and wearing clothing in their everyday lives. The differences between these three hybrid masculine configurations of practice are based on the extent to which men’s personal and professional social identities were associated with hegemonic masculine ideals as well as the extent to which those ideals shaped the settings in which they were situated. Although participants had different constellations of gender privilege, they all used dress to reinforce hegemonic masculinity, gain social advantages, and subsequently preserve the gender order. Failing to do so could put them personally and professionally at risk. My research nuances the hybrid masculinities framework by demonstrating how its enactment is shaped by the intersection between men’s social identities and social contexts.


Horizons ◽  
1980 ◽  
Vol 7 (1) ◽  
pp. 69-82
Author(s):  
John A. Saliba

AbstractA common feature of many Eastern religious groups which have found a foothold in Western society is the presence of a charismatic guru around whom belief and devotion can be centered. This study examines one such religious leader, Guru Maharaj Ji of the Divine Light Mission. Attention is directed towards the nature of the guru in the eyes of his followers, the task and mission both assumed by him and attributed to him, and the devotional or worshipful aspect exhibited by the devotees. The ambivalent figure of this guru and the possible crises of the Mission, namely, the question of the sucession of the guru and the youthful age of Maharaj Ji, are deemed important enough to influence the future course of the Divine Light Mission and the role the guru will play in its life.


2020 ◽  
pp. 40-41
Author(s):  
Andréa Catrópa

This work aims to discuss aspects of artistic creation derived from dream speculation. Based on a dream that took place in the capital of Czechoslovakia, a region unknown to the dreamer, and which happened at the beginning of the quarantine period due to the Coronavirus pandemic, the research began on the internet using search mechanisms. In the evening event, in addition to its narrative elements, the journey through places that presented themselves vividly was of paramount importance, so the first stage arose from the researcher’s curiosity in verifying if there was any coincidence between the real Prague and the dream Prague. To her surprise, although there was no prior contact with systematized information about that location, coincidences were emerging. And these similarities allowed the initial elaboration of a data collection for the memories would not be lost and could be used in the future as tools for artistic creation. Somehow, that fact so unique and different from other experienced dream phenomena aroused a series of sensations and reflections on the possibility of incorporating the unforeseen and irrational element, which daily invades our senses when we are asleep, as a means of promoting academic inquiry and artistic research. In Antiquity, as the work of Artemidoro confirms, the dream had a cosmic dimension that was related to the mystical tradition and to the collectivity. However, the psychoanalytic conception, influential in western society since the first decades of the twentieth century, contributed to fixing the perception of the dream as a private event and that concerns only the individual dimension. At the same time, neuroscience favors a biological approach to dreaming, even though Sidarta Ribeiro is a dissonant voice in this environment and dedicates himself to research focused on the “oracle of the night”. The Brazilian neuroscientist says that, in his work, he identified a very intricate relationship between dreams and memory and a double temporal articulation: we dream as a way of remembering what we are and do, and also to prepare for the future. These reflections joined the coordinates collected by me during the aforementioned night experience. The conceptual project design that I provisionally called “Prague Dreamiary” started from a dream and proceeded, at first, with the help of Internet search engines. From there, a map was created that unites both objective information found on the networks and the translation of dreamed symbolic messages. The dream experience allowed a deviation in the search algorithms by means of private intuition, which contradicts the consensual rational tendency behind the “improvement” of the artificial intelligence of these mechanisms. In addition to the creation of “dream hyperlinks”, this process included bibliographic research and the creation of a digital banner for the online page that will contain more information about the work in process.


Author(s):  
Giorgia Lo Nigro

Through the analysis of the graphic novel L’Arabe du future 1. Une jeunesse au Moyen-Orient (1978-1985) by the Franco-Syrian cartoonist Riad Sattouf, this contribution aims to investigate the construction of hegemonic masculinity in Gaddafi’s post-colonial Libya and Hafez al Assad’s Syria. First, this study intends to track the stages of Riad’s journey towards the achievement of hegemonic masculinity. In this context, a special focus will be laid on the construction of the mother’s character through that of the father, thereby showing how the female character takes shape from the male perspective. Second and finally, it attempts to analyse how the author implements a deconstruction path of hegemonic masculinity by using certain rhetorical devices, namely irony, stereotype repetition and the adoption of his own perspective as a child.


2019 ◽  
Vol 4 (2) ◽  
pp. 254-271
Author(s):  
Xiaoxiao Zhang

Masculinities are widely believed to be oppressive mechanisms for men, but a detailed, systematic picture of these concrete mechanisms is largely lacking. The present analysis of audience reception illustrates four oppressive mechanisms of effeminate-masculinity acting on straight men: normative conceptualization, emotional distancing, discursive stigmatization, and behavioral punishment. The sub-dimensions of these four oppressive mechanisms are also discussed, particularly emotional aversion, patriarchal contempt, stigmatic labeling, essentialist classification, and isolation. Moreover, the symbolic codes of hegemonic masculinity and effeminate masculinity in the Chinese context are explicated. Based on the analysis, flight from the feminine is the core characteristic of Chinese hegemonic masculinity and the source of discrimination against effeminate masculinity. These oppressive mechanisms found in the Chinese context can enrich understanding of the broad literature on masculinities. It is highly possible that the narrated mechanisms also exist in the reception of masculinities in other cases. The clear pattern found in the present case, therefore, is meaningful and relevant for future studies.


2014 ◽  
Vol 36 (99) ◽  
pp. 173
Author(s):  
Carlos Palácio

As duas grandes transformações que caracterizam o momento presente da sociedade ocidental – a mutação cultural e a mutação religiosa – repercutem profundamente no cristianismo. Sua análise permite tomar consciência dos verdadeiros desafios que o cristianismo terá que enfrentar do futuro. O cerne da crise atual é, pois, o fim de uma figura histórica de cristianismo. Para construir uma nova figura é preciso voltar ao que constitui a  originalidade do fato cristão. O futuro do cristianismo na América Latina, como parte integrante dessa história, só poderá ser pensado na sua especificidade, levando-se em consideração essa problemática.ABSTRACT: The two great transformations that characterize the present moment of western society – the cultural mutation and the religious mutation – are profoundly repercussive in Christianity. The analysis of both permits acknowledging the true challenges that the Christianity of the future must face. The core of the actual crisis is, therefore, the end of an historical figure of Christianity. To construct a new figure, it is necessary to return to what constitutes the originality of Christian fact. The future of Christianity in Latin America, as an integral part of that history, could only be thought upon in its specificity by taking that issue into consideration. 


2017 ◽  
Author(s):  
◽  
Jonathan Murdock McKay

As a part of gender studies, academics have shone a spotlight on hegemonic masculinity in Western society. One of the places where hegemony is most prevalent is in sports culture. The research in this document seeks to build on existing scholarship concerning hegemonic masculinity in sports culture. Through textual analysis of National Hockey League communications, this study gathered data of how the league distributes messages about gender, how the league wants to be portrayed and if those messages outweigh the hegemonic masculinity of sports. This analysis found that, while the NHL promotes inclusive masculinity, its hegemonic values are the ones more prominent. Despite the league's efforts to become more inclusive, there remains much work ahead for the NHL if it truly desires to foster an inclusive masculinity.


2019 ◽  
Vol 23 (2) ◽  
pp. 118-132
Author(s):  
A. V. Chernyaev ◽  
A. Yu. Berdnikova

The main article is devoted to the historical and philosophical reconstruction of controversy between Vladimir Solovyov and the authors of the “Faith and Reason” - a magazine of the Kharkov Theological Seminary. This controversy took its place in the “theological and journalistic” or the “theocratic” period of Solovyov’s works (1880s). Particular attention is paid to the disputes of Solovyov and T. Stoyanov (Konstantin Istomin), A.P. Shost'in and the French Orthodox priest Fr. Vladimir Gette on the theory of dogmatic development in the church. In the context of this controversy, the arguments for the “defense” of Solovyov's position, cited in the magazine “Orthodox Review” by a theologian and Konstantin Leontyev's follower Ivan Kristi are also analyzed. The reception of Solovyov's theocratic ideas and reaction to his ecclesiastical views in both the Catholic and Orthodox circles of Russian and Western society is shown. Especially it concerns the criticism of Solovyov’s ideas in the pages of the French magazines “L’Univers”, “L'Union Chrétienne”, “Revue d’Eglise greque-unie”, etc. The evolution of Solovyov's views on the problem of the union of Eastern and Western churches, the renewal of church communication between Orthodoxy and Catholicism, the main result of which was his fundamental but unfinished work “The History and Future of the Theocracy” (Zagreb, 1887) was demonstrated. A conclusion about the “superficiality” of the judgments of the majority of Vladimir Solovyov's ideological opponents, as well as later interpreters of his legacy, following the French Jesuit Michel d'Erbigny, who tried to present him as a “Russian Newman” who converted from Orthodoxy into the Catholic faith is drawn. It is shown that Solovyov’s projects of the “religion of the Holy Spirit” and the “Universal Church”, created on its basis, should be considered primarily in the context of his own philosophical quest, and not in connection with the confessional and ideological divergences of his time.


2010 ◽  
Vol 15 (3) ◽  
pp. 75-85 ◽  
Author(s):  
Karen Lumsden

This paper discusses female participation in the male-dominated ‘boy racer’ culture. Little is known about girls who join male-dominated subcultures while studies of car cultures have tended to describe girls as peripheral participants and emphasise the link between the car and masculinity. Hence this paper provides an analysis of ‘girl racers’; those drivers who are active participants in the ‘racer’ culture through their positioning in the ‘driver's seat’. Gender is understood as ‘performative’ and Connell's notions of ‘hegemonic masculinity’ and ‘emphasized femininity’ frame the analysis. For the ‘girl racers’, ‘doing gender’ involved negotiating a complex set of norms while reconciling the competing discourses of the masculine ‘racer’ scene and femininity. In order to be viewed as authentic participants, females were required to act like ‘one of the boys’ through their style of dress, driving, language and attitudes. They internalised the gender norms of the culture rather than resisting them explicitly, for fear of being excluded from the group. However, the feminine ways in which they modified their cars allowed them to retain an element of femininity within the world of ‘boy racers’. Thus, ‘girl racers’ resourcefully negotiated their way through the culture by employing a combination of complex strategies involving compliance, resistance and cooperation with the masculine values of the group. Findings are presented from participant observation, semi-structured and ethnographic interviews with members of the ‘racer’ culture in Aberdeen, Scotland, and semi-structured interviews with members of ‘outside’ groups.


Sign in / Sign up

Export Citation Format

Share Document