scholarly journals The Problem of metaphysical or non-metaphysical Interpretation of Hegel’s ‘Logic’

2018 ◽  
Vol null (44) ◽  
pp. 27-51
Author(s):  
이광모
2021 ◽  
Vol 51 (1) ◽  
Author(s):  
Andrea Oldofredi

AbstractThe present essay provides a new metaphysical interpretation of Relational Quantum Mechanics (RQM) in terms of mereological bundle theory. The essential idea is to claim that a physical system in RQM can be defined as a mereological fusion of properties whose values may vary for different observers. Abandoning the Aristotelian tradition centered on the notion of substance, I claim that RQM embraces an ontology of properties that finds its roots in the heritage of David Hume. To this regard, defining what kind of concrete physical objects populate the world according to RQM, I argue that this theoretical framework can be made compatible with (i) a property-oriented ontology, in which the notion of object can be easily defined, and (ii) moderate structural realism, a philosophical position where relations and relata are both fundamental. Finally, I conclude that under this reading relational quantum mechanics should be included among the full-fledged realist interpretations of quantum theory.


2020 ◽  
Vol 11 (87) ◽  
Author(s):  
Oksana Fedun ◽  
◽  
Iryna Melnyk ◽  

The article highlights meaningful value of the concept “educational environment” and the following terms related to it such as educational system, educational field, educative, teaching and educational, educational and developmental environment based on a thorough analysis of research background. The analysis of the specified category has been conducted in the context of life space of a pre-school education establishment. The attention is focused on the developmental orientation of educational environment in pre-school within the conditions of the content integration of pre-school education. The emphasis is placed on the symbiotic relationship and interdependence between educational environment in pre-school and a child’s personality and singularity. The author points out that the specific character of the educational environment like any other one means that it cannot be comprehensible without collation with the relevant agent transforming it and at the same time being transformed. The analysis of scientific sources gives grounds to state that such phrases have become stable as educative, educational, formative, lifelike, professional, educatory, health-maintaining, teaching and educational, natural, socio-cultural, social environment, educational system. The metaphysical interpretation of the environment is connected with the idea of a system: when we pick out a certain system for consideration, everything that does not belong to it becomes its external environment and those things that belong are its internal environment. Based on the available reasonable conclusions about the components of the environment we came to the conclusion about the structure complexity of the studied conception. Concurrently, it is summed up that the educational environment of a school is a fertile ground to ensure the harmony of human relations between an educator and a pupil, a beneficial area fro development of a child’s unique personality. Taking into account the analysis of different approaches and considerations of scholars the conclusion has been made that the educational environment of pre-school is a synthesis of conditions providing the qualitative development of personality, a source for formation of a system of values.


Episteme ◽  
2019 ◽  
pp. 1-21
Author(s):  
Giada Fratantonio

Abstract In this paper, I consider the so-called Access Problem for Duncan Pritchard's Epistemological Disjunctivism (2012). After reconstructing Pritchard's own response to the Access Problem, I argue that in order to assess whether Pritchard's response is a satisfying one, we first need an account of the notion of ‘Reflective Access’ that underpins Pritchard's Epistemological Disjunctivism. I provide three interpretations of the notion of Reflective Access: a metaphysical interpretation, a folk interpretation, and an epistemic interpretation. I argue that none of these three interpretations comes without problems. I conclude that, until we have a clear and unproblematic account of Reflective Access, the Access Problem remains a challenge for Pritchard's Epistemological Disjunctivism.


2017 ◽  
Vol 42 (2) ◽  
pp. 119-131
Author(s):  
WEI FENG

Since the 1980s the Taiwanese theatre troupe Contemporary Legend Theatre (CLT) has been devoted to transformingjingjuby way of adapting world classics. Through an analysis of its adaptation of Samuel Beckett'sWaiting for Godot(2005), this article considers how CLT pushes the boundaries ofjingjuacting, which is made up of singing, speaking, dance-acting and combat. To meet Beckett's challenge of performing comic failure, CLT integratesjingjurestraint and Western slapstick. In so doing, CLT liberates the actors’ bodies fromjingjuconventions to produce a new aesthetic, which also gives the original play a new metaphysical interpretation.


2020 ◽  
Vol 100 (2-3) ◽  
pp. 203-218
Author(s):  
Han van Ruler

Abstract This article discusses Descartes’s preferred focus on morally and theologically neutral subjects and points out the impact of this focus on the scientific status of theology. It does so by linking Descartes’s method to his transformation of the notion of substance. Descartes’s Meditations centred around epistemological questions rather than non-human intelligences or the life of the mind beyond this world. Likewise, in his early works, Descartes consistently avoided referring to causal operators. Finally, having first redefined the notion of substance in the Principia, Descartes would completely abandon making use of this notion in his later years. Indeed, in contrast to many authors before and after him, Descartes never showed any interest in the long-established metaphysical interpretation of substances as being causal factors of natural change. With God, nature, and mind commonly serving as instances of substantial causality, Descartes’s philosophy had a huge impact on the place of God in science and discreetly excluded theology as a subject to which his method might be applied.


2014 ◽  
Vol 9 (2) ◽  
pp. 69
Author(s):  
Carl De Crée

<p>Hirano Tokio (1922-1993) was a talented <em>jūdō</em> champion who developed his own pedagogical approach towards teaching and practicing <em>kuzushi</em> (unbalancing) and <em>tsukuri</em> (preparation), two critical skills for successfully applying <em>jūdō</em> throws. In his approach, Hirano emphasizes the use of rotational unbalancing preceded by strategic movements that mimic water waves. No biomechanical analysis of Hirano’s wave system has previously been attempted. The purpose of this paper is to provide a detailed survey of Hirano’s didactic system comparing it with traditional <em>Kōdōkan</em> teachings, and to assess its biomechanical foundations. The fluid dynamic modeling of the several kinds of waves proposed by Hirano is mathematically complicated and heavily relies on Boussinesq differential equations. Given the involvement of numerous parameters in determining the hydrodynamic behavior of water (depth, period of waves, saliency, temperatures, currents, shape of the coastal line, water density, wind) which are absent in the surroundings of a pair of two <em>jūdōka</em> moving indoors on a <em>tatami</em>, Hirano’s system appears limited to a mere visualization and metaphysical interpretation of <em>jūdō</em>. The lack of empirical and experimental data available obtained in large groups of students taught according to Hirano’s approach make it so far impossible to conclude whether it facilitates <em>kuzushi</em> and <em>tsukuri</em> skill acquisition. Ultimately Hirano’s wave-based <em>kuzushi/tsukuri</em> does not alter the biomechanical analysis previously proposed by Sacripanti, as it still is all about general action invariants aimed to close the distance between both opponents, to break the opponent’s symmetry, and to apply one of the infinite options to achieve this.</p>


2018 ◽  
Vol 02 (03) ◽  
pp. 1850002
Author(s):  
Zhi Gang Sha ◽  
Rulin Xiu

Although quantum physics has led to the most accurate predictions to date about the nature of matter and the universe, a metaphysical interpretation of its non-deterministic and subjective nature still remains an ongoing debate. In this work, we will review the nature of the debate and propose a new way to address the controversies about the non-deterministic and subjective nature of quantum physics. In our previous work, we have shown that everything is made of information, energy and matter. We propose to define spirit or soul as the content of information, spiritual heart as the receiver of information, and mind as the processor of information. In this paper, we show that the intrinsic uncertain and non-deterministic nature of quantum physics can be explained by the insights from these definitions. Information relates to the possibilities and potentialities of an object. Information is intrinsically uncertain and non-deterministic. Since quantum physics is the fundamental physics theory describing the information, energy and matter of everything, quantum physics has intrinsic an uncertain and non-deterministic nature. We further demonstrate that the process of quantum measurement can be interpreted as the role played by soul, spiritual heart and mind in the manifestation of physical phenomena. We conclude that our insight that everything is made of information, energy and matter and the definition of soul, spiritual heart and mind provides a simple metaphysical interpretation of quantum physics. They can help us understand and resolve the two controversies about quantum physics.


Author(s):  
Alexandru Buzalic

"The human being is homo religiosus through his ability to experience the sacred, laying special emphasis on the meaning of existence of all things, expressed afterwards in a metaphysical interpretation concealed behind symbolic-religious language. One of the most important processes of integration into reality is self-identification as a person and gaining a group identity –processes that take different shapes over the history of human existence. The formation of state entities has always been preceded by a process of creating a social identity that manifests itself through the spiritual life materialized in culture and religion. These processes have led to the birth of mediaeval states and then to the shaping of modern Europe, necessary to the deconstructions and reconstructions in the inter-war time. These processes are also visible today during cultural globalization. What we need is a critical approach on unity in diversity that characterizes humanity in history and that will shape the future evolution of humanity. Keywords: church, faith, state entities, globalization, identity, nation, religion."


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